New English Translation
Luke 4:28
28When they heard this, all the people in the synagogue were filled with rage.
Luke 4:28 in other versions
- King James Version (KJV)And all they in the synagogue, when they heard these things, were filled with wrath,
- New International Version (NIV)All the people in the synagogue were furious when they heard this.
- English Standard Version (ESV)When they heard these things, all in the synagogue were filled with wrath.
- New King James Version (NKJV)So all those in the synagogue, when they heard these things, were filled with wrath,
Context of Luke 4:28
26Yet Elijah was sent to none of them, but only to a woman who was a widow at Zarephath in Sidon. 27And there were many lepers in Israel in the time of the prophet Elisha, yet none of them was cleansed except Naaman the Syrian.” When they heard this, all the people in the synagogue were filled with rage. 29They got up, forced him out of the town, and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30But he passed through the crowd and went on his way.
Read all of Luke 4Luke 4:28 word by word
Καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ ἀκούοντες ταῦτα·Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- all theyπᾶςpas · allG3956
- inἐνen · in/on/amongG1722
- the synagogueὁho hē to · the/this/whoG3588
- the synagogueσυναγωγήsunagōgē · synagogueG4864
- when they heardἀκούωakouō · to hearG191
- these thingsοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- were filledπλήθω, πίμπλημιplēthō · to fillG4130
- with wrathθυμόςthumos · wrathG2372
Cross-references for Luke 4:28
- Luke 6:11But they were filled with mindless rage and began debating with one another what they would do to Jesus.
- Luke 11:53When he went out from there, the experts in the law and the Pharisees began to oppose him bitterly, and to ask him hostile questions about many things,
- 2 Chronicles 16:10Asa was so angry at the prophet, he put him in jail. Asa also oppressed some of the people at that time.
- 2 Chronicles 24:20God’s Spirit energized Zechariah son of Jehoiada the priest. He stood up before the people and said to them, “This is what God says: ‘Why are you violating the commands of the Lord? You will not be prosperous! Because you have rejected the Lord, he has rejected you!’”
- Jeremiah 37:15The officials were very angry at Jeremiah. They had him flogged and put in prison in the house of Jonathan, the royal secretary, which they had converted into a place for confining prisoners.
- Jeremiah 38:6So the officials took Jeremiah and put him in the cistern of Malkijah, one of the royal princes, that was in the courtyard of the guardhouse. There was no water in the cistern, only mud. So when they lowered Jeremiah into the cistern with ropes he sank in the mud.
- Acts 5:33Now when they heard this, they became furious and wanted to execute them.
- Acts 7:54When they heard these things, they became furious and ground their teeth at him.
- Acts 22:21Then he said to me, ‘Go, because I will send you far away to the Gentiles.’”
- 1 Thessalonians 2:15who killed both the Lord Jesus and the prophets and persecuted us severely. They are displeasing to God and are opposed to all people,
Commentaries on Luke 4:28
- Adam Clarke Bible Commentary · v. 28Were filled with wrath - They seem to have drawn the following conclusion from what our Lord spoke: "The Gentiles are more precious in the sight of God than the Jews; and to them his miracles of mercy and kindness shall be principally confined." This was pretty near the truth, as the event proved. Those who profit not by the light of God, while it is among them, shall have their candle extinguished. The kingdom of God was taken from the Jews, and given to…Read the comment
- Barnes’ Notes on the Bible · v. 28Filled with wrath - They were enraged, probably, for the following reasons: 1.They saw that the cases applied to themselves, because they would not receive the miraculous evidences of his mission. 2.That he would direct his attention to others, and not to them. 3.That the “Gentiles” were objects of compassion with God, and that God often showed more favor to a “single” Gentile than to multitudes of Jews in the same circumstances. 4.That they might be…Read the comment
- Matthew Henry Concise Commentary · v. 14-30Verses 14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his…Read the comment
- Tyndale Open Study Notes · v. 28The people in the synagogue were angry because Jesus mentioned that God had shown favor to Gentiles (non-Jewish people). Many Jews believed that only they received God’s favor. They were also living under Roman rule, and Gentiles ruled over them. So Jesus’s words felt very offensive to them.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 28-2928-29. when they heard these things--these allusions to the heathen, just as afterwards with Paul (Ac 22:21, 22).Read the comment
Topics related to Luke 4:28
In the dictionaries
Commentaries on Luke 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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