New American Standard Bible 1995
Leviticus 6:4
4then it shall be, when he sins and becomes guilty, that he shall 1restore what he took by robbery or what he got by extortion, or the deposit which was 2entrusted to him or the lost thing which he found,
Leviticus 6:4 in other versions
- King James Version (KJV)Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
- New International Version (NIV)when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found,
- English Standard Version (ESV)if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found
- New King James Version (NKJV)then it shall be, because he has sinned and is guilty, that he shall restore what he has stolen, or the thing which he has extorted, or what was delivered to him for safekeeping, or the lost thing which he found,
Context of Leviticus 6:4
2“When a person sins and acts unfaithfully against the Lord, and deceives his companion in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his companion, 3or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do; then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found, 5or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more. He shall give it to the one to whom it belongs on the day he presents his guilt offering. 6Then he shall bring to the priest his guilt offering to the Lord, a ram without defect from the flock, according to your valuation, for a guilt offering,
Read all of Leviticus 6Leviticus 6:4 word by word
וְהָיָה֮ כִּֽי־יֶחֱטָ֣א וְאָשֵׁם֒ וְהֵשִׁ֨יב אֶת־הַגְּזֵלָ֜ה אֲשֶׁ֣ר גָּזָ֗ל א֤וֹ אֶת־הָעֹ֙שֶׁק֙ אֲשֶׁ֣ר עָשָׁ֔ק א֚וֹ אֶת־הַפִּקָּד֔וֹן אֲשֶׁ֥ר הָפְקַ֖ד אִתּ֑וֹ א֥וֹ אֶת־הָאֲבֵדָ֖ה אֲשֶׁ֥ר מָצָֽא׃Read the interlinear
- then it shall be, whenכִּיkîy · forH3588
- he sinsחָטָאchâţâ' · to sinH2398
- and becomesאָשַׁם'âsham 'âshêm · be guiltyH816
- restoreשׁוּבshûb · to return: rescueH7725
- whatאֲשֶׁר'ăsher · whichH834
- he tookגָּזַלgâzal · to plunderH1497
- orאוֹ'ô 'av · orH176
- he gotעָשַׁק‛âshaq · to oppressH6231
- by extortionעֹ֫שֶׁק‛ôsheq · oppressionH6233
- the depositפִּקָּדוֹןpiqqâdôn · depositH6487
- entrustedפָּקַדpâqad · to reckon: overseerH6485
- the lostאֲבֵדָה'ăbêdâh · something lostH9
- he foundמָצָאmâtsâ' · to findH4672
Cross-references for Leviticus 6:4
- Leviticus 4:13‘Now if the whole congregation of Israel commits error and the matter escapes the notice of the assembly, and they commit any of the things which the Lord has commanded not to be done, and they become guilty;
- Leviticus 5:3Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.
- Genesis 21:25But Abraham complained to Abimelech because of the well of water which the servants of Abimelech had seized.
- Job 20:19For he has oppressed and forsaken the poor; He has seized a house which he has not built.
- Job 24:2Some remove the landmarks; They seize and devour flocks.
- Isaiah 59:6Their webs will not become clothing, Nor will they cover themselves with their works; Their works are works of iniquity, And an act of violence is in their hands.
- Ezekiel 18:7if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,
- Amos 3:10But they do not know how to do what is right,” declares the Lord, “these who hoard up violence and devastation in their citadels.”
- Micah 2:2They covet fields and then seize them, And houses, and take them away. They rob a man and his house, A man and his inheritance.
- Zephaniah 1:9And I will punish on that day all who leap on the temple threshold, Who fill the house of their lord with violence and deceit.
Commentaries on Leviticus 6:4
- Tyndale Open Study Notes · v. 1-7The guilt offering (called ’asham in Hebrew, meaning “guilt”) dealt with cases of property loss or damage. This could be either holy property set apart for God (Leviticus 5:14–16) or ordinary property belong to a person (6:1–7). The offering required both replacement and repayment for the loss (5:16; 6:5). This offering could be called a “penalty offering” because the ram served as a penalty. It could also be called a “replacement offering” because a…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-72-7. If a soul sin, and commit a trespass against the Lord--This law, the record of which should have been joined with the previous chapter, was given concerning things stolen, fraudulently gotten, or wrongfully kept. The offender was enjoined to make restitution of the articles to the rightful owner, along with a fifth part out of his own possessions. But it was not enough thus to repair the injury done to a neighbor and to society; he was required to…Read the comment
Topics related to Leviticus 6:4
In the dictionaries
Notes
Commentaries on Leviticus 6
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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