New Living Translation
Leviticus 6:4
4If you have sinned in any of these ways, you are guilty. You must give back whatever you stole, or the money you took by extortion, or the security deposit, or the lost property you found,
Leviticus 6:4 in other versions
- King James Version (KJV)Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
- New International Version (NIV)when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found,
- English Standard Version (ESV)if he has sinned and has realized his guilt and will restore what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found
- New King James Version (NKJV)then it shall be, because he has sinned and is guilty, that he shall restore what he has stolen, or the thing which he has extorted, or what was delivered to him for safekeeping, or the lost thing which he found,
Context of Leviticus 6:4
2“Suppose one of you sins against your associate and is unfaithful to the Lord. Suppose you cheat in a deal involving a security deposit, or you steal or commit fraud, 3or you find lost property and lie about it, or you lie while swearing to tell the truth, or you commit any other such sin. If you have sinned in any of these ways, you are guilty. You must give back whatever you stole, or the money you took by extortion, or the security deposit, or the lost property you found, 5or anything obtained by swearing falsely. You must make restitution by paying the full price plus an additional 20 percent to the person you have harmed. On the same day you must present a guilt offering. 6As a guilt offering to the Lord, you must bring to the priest your own ram with no defects, or you may buy one of equal value.
Read all of Leviticus 6Leviticus 6:4 word by word
וְהָיָה֮ כִּֽי־יֶחֱטָ֣א וְאָשֵׁם֒ וְהֵשִׁ֨יב אֶת־הַגְּזֵלָ֜ה אֲשֶׁ֣ר גָּזָ֗ל א֤וֹ אֶת־הָעֹ֙שֶׁק֙ אֲשֶׁ֣ר עָשָׁ֔ק א֚וֹ אֶת־הַפִּקָּד֔וֹן אֲשֶׁ֥ר הָפְקַ֖ד אִתּ֑וֹ א֥וֹ אֶת־הָאֲבֵדָ֖ה אֲשֶׁ֥ר מָצָֽא׃Read the interlinear
Words taken from the KJV.
- Then it shall be, because he hath sinnedחָטָאchâţâ' · to sinH2398
- and is guiltyאָשַׁם'âsham 'âshêm · be guiltyH816
- that he shall restoreשׁוּבshûb · to return: rescueH7725
- thatגְּזֵלָהgezêlâh · violenceH1500
- which he took violently awayגָּזַלgâzal · to plunderH1497
- or the thingעֹ֫שֶׁק‛ôsheq · oppressionH6233
- which he hath deceitfully gottenעָשַׁק‛âshaq · to oppressH6231
- or that which was deliveredאֵת'êth · [Obj.]H853
- or that which was deliveredפִּקָּדוֹןpiqqâdôn · depositH6487
- him to keepפָּקַדpâqad · to reckon: overseerH6485
- or the lost thingאֲבֵדָה'ăbêdâh · something lostH9
- which he foundמָצָאmâtsâ' · to findH4672
Cross-references for Leviticus 6:4
- Leviticus 4:13“If the entire Israelite community sins by violating one of the Lord’s commands, but the people don’t realize it, they are still guilty.
- Leviticus 5:3“Or suppose you unknowingly touch something that makes a person unclean. When you realize what you have done, you must admit your guilt.
- Genesis 21:25Then Abraham complained to Abimelech about a well that Abimelech’s servants had taken by force from Abraham’s servants.
- Job 20:19For they oppressed the poor and left them destitute. They foreclosed on their homes.
- Job 24:2Evil people steal land by moving the boundary markers. They steal livestock and put them in their own pastures.
- Isaiah 59:6Their webs can’t be made into clothing, and nothing they do is productive. All their activity is filled with sin, and violence is their trademark.
- Ezekiel 18:7He is a merciful creditor, not keeping the items given as security by poor debtors. He does not rob the poor but instead gives food to the hungry and provides clothes for the needy.
- Amos 3:10“My people have forgotten how to do right,” says the Lord. “Their fortresses are filled with wealth taken by theft and violence.
- Micah 2:2When you want a piece of land, you find a way to seize it. When you want someone’s house, you take it by fraud and violence. You cheat a man of his property, stealing his family’s inheritance.
- Zephaniah 1:9Yes, I will punish those who participate in pagan worship ceremonies, and those who fill their masters’ houses with violence and deceit.
Commentaries on Leviticus 6:4
- Tyndale Open Study Notes · v. 1-7The guilt offering (called ’asham in Hebrew, meaning “guilt”) dealt with cases of property loss or damage. This could be either holy property set apart for God (Leviticus 5:14–16) or ordinary property belong to a person (6:1–7). The offering required both replacement and repayment for the loss (5:16; 6:5). This offering could be called a “penalty offering” because the ram served as a penalty. It could also be called a “replacement offering” because a…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-72-7. If a soul sin, and commit a trespass against the Lord--This law, the record of which should have been joined with the previous chapter, was given concerning things stolen, fraudulently gotten, or wrongfully kept. The offender was enjoined to make restitution of the articles to the rightful owner, along with a fifth part out of his own possessions. But it was not enough thus to repair the injury done to a neighbor and to society; he was required to…Read the comment
Topics related to Leviticus 6:4
In the dictionaries
Commentaries on Leviticus 6
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries