Amplified Bible
Leviticus 5:4
4Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.
Leviticus 5:4 in other versions
- King James Version (KJV)Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
- New International Version (NIV)or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—
- English Standard Version (ESV)or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;
- New King James Version (NKJV)‘Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it—when he realizes it, then he shall be guilty in any of these matters.
Context of Leviticus 5:4
2Or if someone touches any [ceremonially] unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things—even if he is unaware of it, he has become unclean, and he will be guilty. 3Or if he touches human uncleanness—whatever kind it may be—and he becomes unclean, but he is unaware of it, when he recognizes it, he will be guilty. Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these. 5So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed. 6He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.
Read all of Leviticus 5Leviticus 5:4 word by word
א֣וֹ נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩ לְבַטֵּ֨א בִשְׂפָתַ֜יִם לְהָרַ֣ע׀ א֣וֹ לְהֵיטִ֗יב לְ֠כֹל אֲשֶׁ֨ר יְבַטֵּ֧א הָאָדָ֛ם בִּשְׁבֻעָ֖ה וְנֶעְלַ֣ם מִמֶּ֑נּוּ וְהוּא־יָדַ֥ע וְאָשֵׁ֖ם לְאַחַ֥ת מֵאֵֽלֶּה׃Read the interlinear
Words taken from the KJV.
- Or if a soulנֶ֫פֶשׁnephesh · soul: personH5315
- swearשָׁבַעshâba‛ · to swearH7650
- pronouncingבָּטָהbâţâ' bâţâh · to speak rashlyH981
- lipsשָׂפָהώâphâh ώepheth · lipsH8193
- to do evilרָעַעrâ‛a‛ · be evilH7489
- or to do goodיָטַבyâţab · be goodH3190
- that a manאָדָם'âdâm · manH120
- with an oathשְׁבוּעָהshebû‛âh · oathH7621
- and it be hidעָלַם‛âlam · to concealH5956
- from him; when he knowethיָדַעyâda‛ · to knowH3045
- then he shall be guiltyאָשַׁם'âsham 'âshêm · be guiltyH816
- in oneאֶחָד'echâd · oneH259
Cross-references for Leviticus 5:4
- Leviticus 27:2“Speak to the children of Israel and say to them, ‘When a man makes a special vow [consecrating himself or a member of his family], he shall be valued according to your [established system of] valuation of people belonging to the Lord [that is, the priest accepts from the man making the vow a specified amount of money for the temple treasury in place of the actual person].
- Joshua 2:14So the men said to her, “Our lives for yours if you do not tell [anyone about] this business of ours; then when the Lord gives us the land we will show you kindness and faithfulness [and keep our agreement with you].”
- Joshua 9:15Joshua made peace with them and made a covenant (treaty) with them, to let them live; and the leaders of the congregation [of Israel] swore an oath to them.
- Judges 9:19if then you have acted in truth and integrity with Jerubbaal and his house this day, then rejoice in Abimelech, and let him also rejoice in you.
- Judges 11:31then whatever comes out of the doors of my house to meet me when I return in peace from the Ammonites, it shall be the Lord’s, and I will offer it up as a burnt offering.”
- Judges 21:7What shall we do for wives for those who are left, since we have sworn [an oath] by the Lord that we will not give them any of our daughters as wives?”
- 1 Samuel 1:11She made a vow, saying, “O Lord of hosts, if You will indeed look on the affliction (suffering) of Your maidservant and remember, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life; a razor shall never touch his head.”
- 1 Samuel 14:24But the men of Israel were hard-pressed that day, because Saul had put the people under a curse, saying, “Cursed be the man who eats food before evening, and before I have taken vengeance on my enemies.” So none of the people ate any food.
- 1 Samuel 24:21So now swear to me by the Lord that you will not cut off my descendants after me and that you will not destroy my name from my father’s household (extended family).”
- 1 Samuel 25:22May God do so to the enemies of David, and more also, if by morning I leave [alive] even one male of any who belong to him.”
- 2 Samuel 21:7But the king spared Mephibosheth the son of Jonathan, the son of Saul, because of the Lord’s oath that was between David and Saul’s son Jonathan.
- 2 Kings 6:31Then he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today!”
- Psalms 132:2How he swore to the Lord And vowed to the Mighty One of Jacob:
- Ecclesiastes 5:2Do not be hasty with your mouth [speaking careless words or vows] or impulsive in thought to bring up a matter before God. For God is in heaven and you are on earth; therefore let your words be few.
- Ezekiel 17:18Now Zedekiah dishonored the oath by breaking the covenant, and behold, he gave his hand and pledged his allegiance, yet did all these things; he shall not escape.’ ”
- Matthew 14:7so much that he promised with an oath to give her whatever she asked.
Commentaries on Leviticus 5:4
- Adam Clarke Bible Commentary · v. 4To do evil, or to do good - It is very likely that rash promises are here intended; for if a man vow to do an act that is evil, though it would be criminal to keep such an oath or vow, yet he is guilty because he made it, and therefore must offer the trespass-offering. If he neglect to do the good he has vowed, he is guilty, and must in both cases confess his iniquity, and bring his trespass-offering.Read the comment
- Barnes’ Notes on the Bible · v. 1-13Verses 1-13 Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5. Leviticus 5:1 Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21). Leviticus 5:2-3 Hid from him - Either…Read the comment
- Tyndale Open Study Notes · v. 4People were allowed to take oaths in the name of the Lord. But making a foolish or careless vow misused the Lord’s name and showed disrespect (Exodus 20:7). For this reason, the law required people to keep the vows they made (see Numbers 30:2; Deuteronomy 23:21–23; Ecclesiastes 5:4–6).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4-194. if a soul swear--a rash oath, without duly considering the nature and consequences of the oath, perhaps inconsiderately binding himself to do anything wrong, or neglecting to perform a vow to do something good. In all such cases a person might have transgressed one of the divine commandments unwittingly, and have been afterwards brought to a sense of his delinquency.Read the comment
Topics related to Leviticus 5:4
In the dictionaries
Commentaries on Leviticus 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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