John 7:45

John 7:45 in other versions

• King James Version (KJV)Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
• New International Version (NIV)Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”
• English Standard Version (ESV)The officers then came to the chief priests and Pharisees, who said to them, "Why did you not bring him?"
• New King James Version (NKJV)Then the officers came to the chief priests and Pharisees, who said to them, “Why have you not brought Him?”

Context of John 7:45

43So a division occurred in the crowd because of Him. 44Some of them wanted to seize Him, but no one laid hands on Him. The officers then came to the chief priests and Pharisees, and they said to them, “Why did you not bring Him?” 46The officers answered, “Never has a man spoken the way this man speaks.” 47The Pharisees then answered them, “You have not also been led astray, have you?

John 7:45 word by word

Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι· διὰ τί οὐκ ἠγάγετε αὐτόν;Read the interlinear

• officersὑπηρέτηςhupēretēs · servantG5257
• thenοὖνoun · therefore/thenG3767
• cameἔρχομαιerchomai · to come/goG2064
• to the chiefἀρχιερεύςarchiereus · high-priestG749
• and PhariseesΦαρισαῖοςPharisaios · PhariseeG5330
• and they saidλέγωlegō · to sayG3004
• to them, “Whyδιάdia · through/because ofG1223
• to them, “Whyτίςtis · which?G5101
• did you not bringἄγωagō · to bringG71

Cross-references for John 7:45

• John 7:32The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him.
• Acts 5:21Upon hearing this, they entered into the temple about daybreak and began to teach. Now when the high priest and his associates came, they called the Council together, even all the Senate of the sons of Israel, and sent orders to the prison house for them to be brought.

Commentaries on John 7:45

• Adam Clarke Bible Commentary · v. 45Then came the officers - They had followed him for several days, seeking for a proper opportunity to seize on him, when they might fix some charge of sedition, etc., upon him; but the more they listened, the more they were convinced of his innocence, purity, and consummate wisdom.Read the comment
• Matthew Henry Concise Commentary · v. 40-53Verses 40-53 The malice of Christ's enemies is always against reason, and sometimes the staying of it cannot be accounted for. Never any man spake with that wisdom, and power, and grace, that convincing clearness, and that sweetness, wherewith Christ spake. Alas, that many, who are for a time restrained, and who speak highly of the word of Jesus, speedily lose their convictions, and go on in their sins! People are foolishly swayed by outward motives in…Read the comment
• Tyndale Open Study Notes · v. 45-52The story ends with Jewish leaders feeling frustrated and the people being divided over their opinion of Jesus (compare 7:25–27, 31–32). officers returned: See 7:32.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 44-4944-49. would have taken him; but, &c.--(See on Joh 7:30).Read the comment

Topics related to John 7:45

• Jesus, the Christ

In the dictionaries

• Division
• Galilee
• Judge
• Thither
• Jesus Christ
• John, Gospel of
• Law in the New Testament
• Temple

Commentaries on John 7

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Seventh-day Adventist Bible Commentary
• EGW Writings