New American Standard Bible 1995
James 1:7
7For that man ought not to expect that he will receive anything from the Lord,
James 1:7 in other versions
- King James Version (KJV)For let not that man think that he shall receive any thing of the Lord.
- New International Version (NIV)That person should not expect to receive anything from the Lord.
- English Standard Version (ESV)For that person must not suppose that he will receive anything from the Lord;
- New King James Version (NKJV)For let not that man suppose that he will receive anything from the Lord;
Context of James 1:7
5But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. 6But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord, 8being a double-minded man, unstable in all his ways. 9But the brother of humble circumstances is to glory in his high position;
Read all of James 1James 1:7 word by word
μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήμψεταί τι παρὰ τοῦ κυρίου·Read the interlinear
Cross-references for James 1:7
- James 4:3You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures.
- Proverbs 15:8The sacrifice of the wicked is an abomination to the Lord, But the prayer of the upright is His delight.
- Proverbs 21:27The sacrifice of the wicked is an abomination, How much more when he brings it with evil intent!
- Isaiah 1:15So when you spread out your hands in prayer, I will hide My eyes from you; Yes, even though you multiply prayers, I will not listen. Your hands are covered with blood.
- Isaiah 58:3‘Why have we fasted and You do not see? Why have we humbled ourselves and You do not notice?’ Behold, on the day of your fast you find your desire, And drive hard all your workers.
Commentaries on James 1:7
- Adam Clarke Bible Commentary · v. 7Let not that man think - The man whose mind is divided, who is not properly persuaded either of his own wants or God's sufficiency. Such persons may pray, but having no faith, they can get no answer.Read the comment
- Barnes’ Notes on the Bible · v. 7For let not that man think that he shall receive anything of the Lord - Compare Hebrews 11:6. A man can hope for favor from God only as he puts confidence in him. He sees the heart; and if he sees that there is no belief in his existence, or his perfections - no real trust in him - no reliance on his promises, his wisdom, his grace - it cannot be proper that he should grant an answer to our petitions. That will account sufficiently for the fact that there…Read the comment
- Tyndale Open Study Notes · v. 5-8James introduces wisdom as a common theme (compare 3:13–18).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 77. For--resumed from "For" in Jas 1:6. that man--such a wavering self-deceiver. think--Real faith is something more than a mere thinking or surmise. anything--namely, of the things that he prays for: he does receive many things from God, food, raiment, &c., but these are the general gifts of His providence: of the things specially granted in answer to prayer, the waverer shall not receive "anything," much less wisdom.Read the comment
Topics related to James 1:7
In the dictionaries
Commentaries on James 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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