New American Standard Bible 1995
Genesis 41:11
111We had a dream 2on the same night, 3he and I; each of us dreamed according to the interpretation of his own dream.
Genesis 41:11 in other versions
- King James Version (KJV)And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
- New International Version (NIV)Each of us had a dream the same night, and each dream had a meaning of its own.
- English Standard Version (ESV)we dreamed on the same night, he and I, each having a dream with its own interpretation.
- New King James Version (NKJV)we each had a dream in one night, he and I. Each of us dreamed according to the interpretation of his own dream.
Context of Genesis 41:11
9Then the chief cupbearer spoke to Pharaoh, saying, “I would make mention today of my own offenses. 10Pharaoh was furious with his servants, and he put me in confinement in the house of the captain of the bodyguard, both me and the chief baker. We had a dream on the same night, he and I; each of us dreamed according to the interpretation of his own dream. 12Now a Hebrew youth was with us there, a servant of the captain of the bodyguard, and we related them to him, and he interpreted our dreams for us. To each one he interpreted according to his own dream. 13And just as he interpreted for us, so it happened; he restored me in my office, but he hanged him.”
Read all of Genesis 41Genesis 41:11 word by word
וַנַּֽחַלְמָ֥ה חֲל֛וֹם בְּלַ֥יְלָה אֶחָ֖ד אֲנִ֣י וָה֑וּא אִ֛ישׁ כְּפִתְר֥וֹן חֲלֹמ֖וֹ חָלָֽמְנוּ׃Read the interlinear
Cross-references for Genesis 41:11
Commentaries on Genesis 41:11
- Barnes’ Notes on the Bible · v. 1-57Verses 1-57 - Joseph Was Exalted 1. יאר ye'or “river, canal,” mostly applied to the Nile. Some suppose the word to be Coptic. 2. אחוּ 'āchû “sedge, reed-grass, marsh-grass.” This word is probably Coptic. 8. חרטמים charṭumı̂ym ̓̀ exēgētai ̔͂ hierogrammateis “sacred scribes, hieroglyphs.” חרט chereṭ “stylus,” a graving tool. 43. אברך 'abrēk “bend the knee.” In this sense it is put for הברך habrēk imperative hiphil of ברך bārak Those who take the…Read the comment
- Matthew Henry Concise Commentary · v. 9-32Verses 9-32 God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both…Read the comment
- Tyndale Open Study Notes · v. 9-13The chief cup-bearer finally remembered Joseph and testified that his interpretations were true.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 9-139-13. then spake the chief butler unto Pharaoh, saying, I do remember my faults--This public acknowledgment of the merits of the young Hebrew would, tardy though it was, have reflected credit on the butler had it not been obviously made to ingratiate himself with his royal master. It is right to confess our faults against God, and against our fellow men when that confession is made in the spirit of godly sorrow and penitence. But this man was not much…Read the comment
Topics related to Genesis 41:11
In the dictionaries
Notes
Commentaries on Genesis 41
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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