Tree of Life Version
Genesis 41:11
11Then we each dreamed a dream on the same night, he and I, we both dreamed, yet each dream had its own interpretation.
Genesis 41:11 in other versions
- King James Version (KJV)And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
- New International Version (NIV)Each of us had a dream the same night, and each dream had a meaning of its own.
- English Standard Version (ESV)we dreamed on the same night, he and I, each having a dream with its own interpretation.
- New King James Version (NKJV)we each had a dream in one night, he and I. Each of us dreamed according to the interpretation of his own dream.
Context of Genesis 41:11
9Then the chief of the cupbearers spoke with Pharaoh saying, “I am reminded of my sins today. 10Pharaoh had been angry with his servants and put me in the custody of the house of the commander of the bodyguards—me and the chief of the bakers. Then we each dreamed a dream on the same night, he and I, we both dreamed, yet each dream had its own interpretation. 12Now there with us was a Hebrew youth—a slave belonging to the commander of the bodyguards. When we told him, he interpreted our dreams for us, each man’s dream he interpreted. 13Then it came about, just as he interpreted for us, so it happened. Me he restored to my position, but him he hung.
Read all of Genesis 41Genesis 41:11 word by word
וַנַּֽחַלְמָ֥ה חֲל֛וֹם בְּלַ֥יְלָה אֶחָ֖ד אֲנִ֣י וָה֑וּא אִ֛ישׁ כְּפִתְר֥וֹן חֲלֹמ֖וֹ חָלָֽמְנוּ׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 41:11
Commentaries on Genesis 41:11
- Barnes’ Notes on the Bible · v. 1-57Verses 1-57 - Joseph Was Exalted 1. יאר ye'or “river, canal,” mostly applied to the Nile. Some suppose the word to be Coptic. 2. אחוּ 'āchû “sedge, reed-grass, marsh-grass.” This word is probably Coptic. 8. חרטמים charṭumı̂ym ̓̀ exēgētai ̔͂ hierogrammateis “sacred scribes, hieroglyphs.” חרט chereṭ “stylus,” a graving tool. 43. אברך 'abrēk “bend the knee.” In this sense it is put for הברך habrēk imperative hiphil of ברך bārak Those who take the…Read the comment
- Matthew Henry Concise Commentary · v. 9-32Verses 9-32 God's time for the enlargement of his people is the fittest time. If the chief butler had got Joseph to be released from prison, it is probable he would have gone back to the land of the Hebrews. Then he had neither been so blessed himself, nor such a blessing to his family, as afterwards he proved. Joseph, when introduced to Pharaoh, gives honour to God. Pharaoh had dreamed that he stood upon the bank of the river Nile, and saw the kine, both…Read the comment
- Tyndale Open Study Notes · v. 9-13The chief cup-bearer finally remembered Joseph and testified that his interpretations were true.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 9-139-13. then spake the chief butler unto Pharaoh, saying, I do remember my faults--This public acknowledgment of the merits of the young Hebrew would, tardy though it was, have reflected credit on the butler had it not been obviously made to ingratiate himself with his royal master. It is right to confess our faults against God, and against our fellow men when that confession is made in the spirit of godly sorrow and penitence. But this man was not much…Read the comment
Topics related to Genesis 41:11
In the dictionaries
Commentaries on Genesis 41
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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