New American Standard Bible 1995
Exodus 8:32
Exodus 8:32 in other versions
- King James Version (KJV)And Pharaoh hardened his heart at this time also, neither would he let the people go.
- New International Version (NIV)But this time also Pharaoh hardened his heart and would not let the people go.
- English Standard Version (ESV)But Pharaoh hardened his heart this time also, and did not let the people go.
- New King James Version (NKJV)But Pharaoh hardened his heart at this time also; neither would he let the people go.
Context of Exodus 8:32
30So Moses went out from Pharaoh and made supplication to the Lord. 31The Lord did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants and from his people; not one remained. But Pharaoh hardened his heart this time also, and he did not let the people go.
Read all of Exodus 8Exodus 8:32 word by word
וַיַּכְבֵּ֤ד פַּרְעֹה֙ אֶת־לִבּ֔וֹ גַּ֖ם בַּפַּ֣עַם הַזֹּ֑את וְלֹ֥א שִׁלַּ֖ח אֶת־הָעָֽם׃ פRead the interlinear
- But Pharaohפַּרְעֹהpar‛ôh · PharaohH6547
- hardenedכָּבֵדkâbad kâbêd · to honor: heavyH3513
- his heartלֵבlêb · heartH3820
- thisזֶהzeh · thisH2088
- timeפַּ֫עַםpa‛am pa‛ămâh · beatH6471
- alsoגַּםgam · alsoH1571
- he did not letשָׁלַחshâlach · to send: let goH7971
- the peopleעַם‛am · peopleH5971
- goשָׁלַחshâlach · to send: let goH7971
Commentaries on Exodus 8:32
- Adam Clarke Bible Commentary · v. 32Pharaoh hardened his heart at this time also - See Exodus 8:15. This hardening was the mere effect of his self-determining obstinacy. He preferred his gain to the will and command of Jehovah, and God made his obstinacy the means of showing forth his own power and providence in a supereminent degree. As every false religion proves there is a true one, as a copy, however marred or imperfect, shows there was an original from which it was taken, so false…Read the comment
- Matthew Henry Concise Commentary · v. 20-32Verses 20-32 Pharaoh was early at his false devotions to the river; and shall we be for more sleep and more slumber, when any service to the Lord is to be done? The Egyptians and the Hebrews were to be marked in the plague of flies. The Lord knows them that are his, and will make it appear, perhaps in this world, certainly in the other, that he has set them apart for himself. Pharaoh unwillingly entered into a treaty with Moses and Aaron. He is content…Read the comment
- Tyndale Open Study Notes · v. 20-32The fourth plague was the plague of flies. The Egyptians worshiped insects such as flies that seemed to be able to turn death into life, as their young seemed to emerge from decaying matter. If the Egyptians thought that insects had the secret of life, God would let them have all the insects they wanted. Some say that this infestation was the natural result of all the dead frogs, but there were no flies in Goshen (8:22), the northeastern delta area where…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 25-3225-32. Pharaoh called for Moses, ... Go ye, sacrifice to your God in the land, &c.--Between impatient anxiety to be freed from this scourge and a reluctance on the part of the Hebrew bondsmen, the king followed the course of expediency; he proposed to let them free to engage in their religious rites within any part of the kingdom. But true to his instructions, Moses would accede to no such arrangement; he stated a most valid reason to show the danger of…Read the comment
Topics related to Exodus 8:32
In the dictionaries
Notes
Commentaries on Exodus 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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