New American Standard Bible 1995
Deuteronomy 33:8
8Of Levi he said, “Let Your 1Thummim and Your Urim belong to 2Your 3godly man, 4Whom You proved at Massah, With whom You contended at the waters of Meribah;
Deuteronomy 33:8 in other versions
- King James Version (KJV)And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;
- New International Version (NIV)About Levi he said: “Your Thummim and Urim belong to your faithful servant. You tested him at Massah; you contended with him at the waters of Meribah.
- English Standard Version (ESV)And of Levi he said, "Give to Levi your Thummim, and your Urim to your godly one, whom you tested at Massah, with whom you quarreled at the waters of Meribah;
- New King James Version (NKJV)And of Levi he said: “Let Your Thummim and Your Urim be with Your holy one, Whom You tested at Massah, And with whom You contended at the waters of Meribah,
Context of Deuteronomy 33:8
6“May Reuben live and not die, Nor his men be few.” 7And this regarding Judah; so he said, “Hear, O Lord, the voice of Judah, And bring him to his people. With his hands he contended for them, And may You be a help against his adversaries.” Of Levi he said, “Let Your Thummim and Your Urim belong to Your godly man, Whom You proved at Massah, With whom You contended at the waters of Meribah; 9Who said of his father and his mother, ‘I did not consider them’; And he did not acknowledge his brothers, Nor did he regard his own sons, For they observed Your word, And kept Your covenant. 10They shall teach Your ordinances to Jacob, And Your law to Israel. They shall put incense before You, And whole burnt offerings on Your altar.
Read all of Deuteronomy 33Deuteronomy 33:8 word by word
וּלְלֵוִ֣י אָמַ֔ר תֻּמֶּ֥יךָ וְאוּרֶ֖יךָ לְאִ֣ישׁ חֲסִידֶ֑ךָ אֲשֶׁ֤ר נִסִּיתוֹ֙ בְּמַסָּ֔ה תְּרִיבֵ֖הוּ עַל־מֵ֥י מְרִיבָֽה׃Read the interlinear
- Of Leviלֵוִיlêvîy · LeviH3878
- he saidאָמַר'âmar · to sayH559
- Thummimתֻּמִּיםtûmmîym · ThummimH8550
- and Your Urimאוּרִים'ûrîym · UrimH224
- godlyחָסִידchâsîyd · piousH2623
- manאִישׁ'îysh · manH376
- Whomאֲשֶׁר'ăsher · whichH834
- You provedנָסָהnâsâh · to testH5254
- at Massahמַסָּהmassâh · MassahH4532
- With whom You contendedרִיבrîyb rûb · to contendH7378
- at the watersמַיmayim · waterH4325
- of Meribahמְרִיבָהmerîybâh · MeribahH4809
Cross-references for Deuteronomy 33:8
- Exodus 28:30You shall put in the breastpiece of judgment the Urim and the Thummim, and they shall be over Aaron’s heart when he goes in before the Lord; and Aaron shall carry the judgment of the sons of Israel over his heart before the Lord continually.
- Leviticus 8:8He then placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim.
- Numbers 27:21Moreover, he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the Lord. At his command they shall go out and at his command they shall come in, both he and the sons of Israel with him, even all the congregation.”
- 1 Samuel 28:6When Saul inquired of the Lord, the Lord did not answer him, either by dreams or by Urim or by prophets.
- Ezra 2:63The governor said to them that they should not eat from the most holy things until a priest stood up with Urim and Thummim.
- Nehemiah 7:65The governor said to them that they should not eat from the most holy things until a priest arose with Urim and Thummim.
- Leviticus 21:7They shall not take a woman who is profaned by harlotry, nor shall they take a woman divorced from her husband; for he is holy to his God.
- Numbers 16:5and he spoke to Korah and all his company, saying, “Tomorrow morning the Lord will show who is His, and who is holy, and will bring him near to Himself; even the one whom He will choose, He will bring near to Himself.
- 2 Chronicles 23:6But let no one enter the house of the Lord except the priests and the ministering Levites; they may enter, for they are holy. And let all the people keep the charge of the Lord.
- Ezra 8:28Then I said to them, “You are holy to the Lord, and the utensils are holy; and the silver and the gold are a freewill offering to the Lord God of your fathers.
- Psalms 16:10For You will not abandon my soul to Sheol; Nor will You allow Your Holy One to undergo decay.
- Psalms 106:16When they became envious of Moses in the camp, And of Aaron, the holy one of the Lord,
- Hebrews 7:26For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;
- Revelation 3:7“And to the angel of the church in Philadelphia write: He who is holy, who is true, who has the key of David, who opens and no one will shut, and who shuts and no one opens, says this:
- Deuteronomy 8:2You shall remember all the way which the Lord your God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not.
- Exodus 17:7He named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the Lord, saying, “Is the Lord among us, or not?”
Commentaries on Deuteronomy 33:8
- Adam Clarke Bible Commentary · v. 8Of Levi he said - Concerning the Urim and Thummim, see Exodus 28:30; (note). Thy holy one - Aaron primarily, who was anointed the high priest of God, and whose office was the most holy that man could be invested with. Therefore Aaron was called God's holy one, and the more especially so as he was the type of the Most Holy and blessed Jesus, from whom the Urim - all light and wisdom, and Thummim - all excellence, completion, and perfection, are derived…Read the comment
- Barnes’ Notes on the Bible · v. 8Thy holy one - i. e., Levi, regarded as the representative of the whole priestly and Levitical stock which sprang from him. The contrast between the tone of this passage and that of Genesis 49:5-7 is remarkable. Though the prediction of Jacob respecting the dispersion of this tribe held good, yet it was so overruled as to issue in honor and reward. The recovery of God‘s favor is to be traced to the faithfulness with which Moses and Aaron, who came of this…Read the comment
- Matthew Henry Concise Commentary · v. 6-23Verses 6-23 The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, whether men accept us or not, 2Co 5:9. This prayer is a prophecy, that God will keep up a ministry in his church to the end of time. The…Read the comment
- Tyndale Open Study Notes · v. 8Levi was Jacob’s third son by Leah (Genesis 29:34). His descendants were called Levites. The Levites, especially those descended from Aaron, were given responsibility for the priesthood (see Exodus 28:1; 32:29; Numbers 3:9). Thummim … Urim: These were precious stones placed in or attached to the breastpiece of the ephod (a special garment worn by the chief priest). The stones were used to seek God’s will. Their names may mean “perfections” and “lights”…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 8-108-10. of Levi he said--The burden of this blessing is the appointment of the Levites to the dignified and sacred office of the priesthood (Le 10:11; De 22:8; 17:8-11), a reward for their zeal in supporting the cause of God, and their unsparing severity in chastising even their nearest and dearest relatives who had participated in the idolatry of the molten calf (Ex 32:25-28; compare Mal 2:4-6).Read the comment
Topics related to Deuteronomy 33:8
In the dictionaries
Notes
Commentaries on Deuteronomy 33
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
Commentaries