New English Translation
Deuteronomy 33:8
8Of Levi he said: Your Thummim and Urim belong to your godly one, whose authority you challenged at Massah, and with whom you argued at the waters of Meribah.
Deuteronomy 33:8 in other versions
- King James Version (KJV)And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;
- New International Version (NIV)About Levi he said: “Your Thummim and Urim belong to your faithful servant. You tested him at Massah; you contended with him at the waters of Meribah.
- English Standard Version (ESV)And of Levi he said, "Give to Levi your Thummim, and your Urim to your godly one, whom you tested at Massah, with whom you quarreled at the waters of Meribah;
- New King James Version (NKJV)And of Levi he said: “Let Your Thummim and Your Urim be with Your holy one, Whom You tested at Massah, And with whom You contended at the waters of Meribah,
Context of Deuteronomy 33:8
6May Reuben live and not die, and may his people multiply. 7And this is the blessing to Judah. He said, Listen, O Lord, to Judah’s voice, and bring him to his people. May his power be great, and may you help him against his foes. Of Levi he said: Your Thummim and Urim belong to your godly one, whose authority you challenged at Massah, and with whom you argued at the waters of Meribah. 9He said to his father and mother, “I have not seen him,” and he did not acknowledge his own brothers or know his own children, for they kept your word, and guarded your covenant. 10They will teach Jacob your ordinances and Israel your law; they will offer incense as a pleasant odor, and a whole offering on your altar.
Read all of Deuteronomy 33Deuteronomy 33:8 word by word
וּלְלֵוִ֣י אָמַ֔ר תֻּמֶּ֥יךָ וְאוּרֶ֖יךָ לְאִ֣ישׁ חֲסִידֶ֑ךָ אֲשֶׁ֤ר נִסִּיתוֹ֙ בְּמַסָּ֔ה תְּרִיבֵ֖הוּ עַל־מֵ֥י מְרִיבָֽה׃Read the interlinear
Words taken from the KJV.
- And of Leviלֵוִיlêvîy · LeviH3878
- he saidאָמַר'âmar · to sayH559
- thy Thummimתֻּמִּיםtûmmîym · ThummimH8550
- and thy Urimאוּרִים'ûrîym · UrimH224
- with thy holyחָסִידchâsîyd · piousH2623
- oneאִישׁ'îysh · manH376
- whom thou didst proveנָסָהnâsâh · to testH5254
- at Massahמַסָּהmassâh · MassahH4532
- whom thou didst striveרִיבrîyb rûb · to contendH7378
- at the watersמַיmayim · waterH4325
- of Meribahמְרִיבָהmerîybâh · MeribahH4809
Cross-references for Deuteronomy 33:8
- Exodus 28:30“You are to put the Urim and the Thummim into the breastpiece of decision; and they are to be over Aaron’s heart when he goes in before the Lord. Aaron is to bear the decisions of the Israelites over his heart before the Lord continually.
- Leviticus 8:8He then set the breastpiece on him and put the Urim and Thummim into the breastpiece.
- Numbers 27:21And he will stand before Eleazar the priest, who will seek counsel for him before the Lord by the decision of the Urim. At his command they will go out, and at his command they will come in, he and all the Israelites with him, the whole community.”
- 1 Samuel 28:6So Saul inquired of the Lord, but the Lord did not answer him – not by dreams nor by Urim nor by the prophets.
- Ezra 2:63The governor instructed them not to eat any of the sacred food until there was a priest who could consult the Urim and Thummim.
- Nehemiah 7:65The governor instructed them not to eat any of the sacred food until there was a priest who could consult the Urim and Thummim.
- Leviticus 21:7They must not take a wife defiled by prostitution, nor are they to take a wife divorced from her husband, for the priest is holy to his God.
- Numbers 16:5Then he said to Korah and to all his company, “In the morning the Lord will make known who are his, and who is holy. He will cause that person to approach him; the person he has chosen he will cause to approach him.
- 2 Chronicles 23:6No one must enter the Lord’s temple except the priests and Levites who are on duty. They may enter because they are ceremonially pure. All the others should carry out their assigned service to the Lord.
- Ezra 8:28Then I said to them, “You are holy to the Lord, just as these vessels are holy. The silver and the gold are a voluntary offering to the Lord, the God of your fathers.
- Psalms 16:10You will not abandon me to Sheol; you will not allow your faithful follower to see the Pit.
- Psalms 106:16In the camp they resented Moses, and Aaron, the Lord’s holy priest.
- Hebrews 7:26For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.
- Revelation 3:7“To the angel of the church in Philadelphia write the following: “This is the solemn pronouncement of the Holy One, the True One, who holds the key of David, who opens doors no one can shut, and shuts doors no one can open:
- Deuteronomy 8:2Remember the whole way by which he has brought you these forty years through the desert so that he might, by humbling you, test you to see if you have it within you to keep his commandments or not.
- Exodus 17:7He called the name of the place Massah and Meribah, because of the contending of the Israelites and because of their testing the Lord, saying, “Is the Lord among us or not?”
Commentaries on Deuteronomy 33:8
- Adam Clarke Bible Commentary · v. 8Of Levi he said - Concerning the Urim and Thummim, see Exodus 28:30; (note). Thy holy one - Aaron primarily, who was anointed the high priest of God, and whose office was the most holy that man could be invested with. Therefore Aaron was called God's holy one, and the more especially so as he was the type of the Most Holy and blessed Jesus, from whom the Urim - all light and wisdom, and Thummim - all excellence, completion, and perfection, are derived…Read the comment
- Barnes’ Notes on the Bible · v. 8Thy holy one - i. e., Levi, regarded as the representative of the whole priestly and Levitical stock which sprang from him. The contrast between the tone of this passage and that of Genesis 49:5-7 is remarkable. Though the prediction of Jacob respecting the dispersion of this tribe held good, yet it was so overruled as to issue in honor and reward. The recovery of God‘s favor is to be traced to the faithfulness with which Moses and Aaron, who came of this…Read the comment
- Matthew Henry Concise Commentary · v. 6-23Verses 6-23 The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, whether men accept us or not, 2Co 5:9. This prayer is a prophecy, that God will keep up a ministry in his church to the end of time. The…Read the comment
- Tyndale Open Study Notes · v. 8Levi was Jacob’s third son by Leah (Genesis 29:34). His descendants were called Levites. The Levites, especially those descended from Aaron, were given responsibility for the priesthood (see Exodus 28:1; 32:29; Numbers 3:9). Thummim … Urim: These were precious stones placed in or attached to the breastpiece of the ephod (a special garment worn by the chief priest). The stones were used to seek God’s will. Their names may mean “perfections” and “lights”…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 8-108-10. of Levi he said--The burden of this blessing is the appointment of the Levites to the dignified and sacred office of the priesthood (Le 10:11; De 22:8; 17:8-11), a reward for their zeal in supporting the cause of God, and their unsparing severity in chastising even their nearest and dearest relatives who had participated in the idolatry of the molten calf (Ex 32:25-28; compare Mal 2:4-6).Read the comment
Topics related to Deuteronomy 33:8
In the dictionaries
Commentaries on Deuteronomy 33
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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