New American Standard Bible 1995
Daniel 4:8
8But finally Daniel came in before me, whose name is 1Belteshazzar according to the name of my god, and in whom is 23a spirit of the holy gods; and I related the dream 4to him, saying,
Daniel 4:8 in other versions
- King James Version (KJV)But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
- New International Version (NIV)Finally, Daniel came into my presence and I told him the dream. (He is called Belteshazzar, after the name of my god, and the spirit of the holy gods is in him.)
- English Standard Version (ESV)At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying,
- New King James Version (NKJV)But at last Daniel came before me (his name is Belteshazzar, according to the name of my god; in him is the Spirit of the Holy God), and I told the dream before him, saying:
Context of Daniel 4:8
6So I gave orders to bring into my presence all the wise men of Babylon, that they might make known to me the interpretation of the dream. 7Then the magicians, the conjurers, the Chaldeans and the diviners came in and I related the dream to them, but they could not make its interpretation known to me. But finally Daniel came in before me, whose name is Belteshazzar according to the name of my god, and in whom is a spirit of the holy gods; and I related the dream to him, saying, 9‘O Belteshazzar, chief of the magicians, since I know that a spirit of the holy gods is in you and no mystery baffles you, tell me the visions of my dream which I have seen, along with its interpretation. 10‘Now these were the visions in my mind as I lay on my bed: I was looking, and behold, there was a tree in the midst of the earth and its height was great.
Read all of Daniel 4Daniel 4:8 word by word
וְעַ֣ד אָחֳרֵ֡ין עַל֩ קָֽדָמַ֨י דָּנִיֵּ֜אל דִּֽי־שְׁמֵ֤הּ בֵּלְטְשַׁאצַּר֙ כְּשֻׁ֣ם אֱלָהִ֔י וְדִ֛י רֽוּחַ־אֱלָהִ֥ין קַדִּישִׁ֖ין בֵּ֑הּ וְחֶלְמָ֖א קָֽדָמ֥וֹהִי אַמְרֵֽת׃Read the interlinear
- Danielדָּנִיֵּאל, דָּנִאֵלdânîyê'l · DanielH1841
- cameעֲלַל‛ălal · to comeH5954
- in beforeקֳדָםqŏdâm qedâm · beforeH6925
- me, whoseדִּיdîy · thatH1768
- nameשֻׁםshûm · nameH8036
- Belteshazzarבֵּלְטְשַׁאצַּרbêlţesha'tstsar · BelteshazzarH1096
- of my godאֱלָהּ'ĕlâhh · godH426
- a spiritרוּחַrûach · spiritH7308
- of the holyקַדִּישׁqaddîysh · holyH6922
- and I relatedאֲמַר'ămar · to sayH560
- the dreamחֵ֫לֶםchêlem · dreamH2493
Cross-references for Daniel 4:8
- Daniel 1:7Then the commander of the officials assigned new names to them; and to Daniel he assigned the name Belteshazzar, to Hananiah Shadrach, to Mishael Meshach and to Azariah Abed-nego.
- Daniel 5:12This was because an extraordinary spirit, knowledge and insight, interpretation of dreams, explanation of enigmas and solving of difficult problems were found in this Daniel, whom the king named Belteshazzar. Let Daniel now be summoned and he will declare the interpretation.”
- Isaiah 46:1Bel has bowed down, Nebo stoops over; Their images are consigned to the beasts and the cattle. The things that you carry are burdensome, A load for the weary beast.
- Jeremiah 50:2“Declare and proclaim among the nations. Proclaim it and lift up a standard. Do not conceal it but say, ‘Babylon has been captured, Bel has been put to shame, Marduk has been shattered; Her images have been put to shame, her idols have been shattered.’
- Daniel 4:9‘O Belteshazzar, chief of the magicians, since I know that a spirit of the holy gods is in you and no mystery baffles you, tell me the visions of my dream which I have seen, along with its interpretation.
- Daniel 2:11Moreover, the thing which the king demands is difficult, and there is no one else who could declare it to the king except gods, whose dwelling place is not with mortal flesh.”
- Daniel 5:11There is a man in your kingdom in whom is a spirit of the holy gods; and in the days of your father, illumination, insight and wisdom like the wisdom of the gods were found in him. And King Nebuchadnezzar, your father, your father the king, appointed him chief of the magicians, conjurers, Chaldeans and diviners.
- Numbers 11:17Then I will come down and speak with you there, and I will take of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not bear it all alone.
- Isaiah 63:11Then His people remembered the days of old, of Moses. Where is He who brought them up out of the sea with the shepherds of His flock? Where is He who put His Holy Spirit in the midst of them,
Commentaries on Daniel 4:8
- Barnes’ Notes on the Bible · v. 8But at the last - After the others had shown that they could not interpret the dream. Why Daniel was not called with the others does not appear; nor is it said in what manner he was at last summoned into the presence of the king. It is probable that his skill on a former occasion Daniel 1:7. According to the name of my god - That is, the name of my god Bel, or Belus, is incorporated in the name given to him. This is referred to here, probably, to show the…Read the comment
- Tyndale Open Study Notes · v. 8-9at last: Nebuchadnezzar first asked his Babylonian advisers for help. Even though Daniel held a high position, he was an exiled Jew, and the king turned to him only as a last resort. in whom is the spirit of the holy gods: See Daniel 2:47; compare 5:11. Despite his past experiences with the Most High God, Nebuchadnezzar still believed in many gods. In Egypt, Pharaoh said the same thing about Joseph (Genesis 41:37–38). The Most High God helped Daniel…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 88. Belteshazzar--called so from the god Bel or Belus (see on Da 1:7).Read the comment
Topics related to Daniel 4:8
In the dictionaries
Notes
Commentaries on Daniel 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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