James 3:6

James 3:6 in other versions

• King James Version (KJV)And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
• New International Version (NIV)The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.
• English Standard Version (ESV)And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.
• New King James Version (NKJV)And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.

Context of James 3:6

4Also, think about ships that sail on the sea. They are very large. Strong winds push them with great power. But we fix a piece of wood at the back of the ship. With this small piece of wood, the master can cause the ship to go anywhere that he wants it to go. 5In the same way, our tongue is a very small part of our body. But it speaks as if it is very great. Think about this. A very small fire can cause even a big forest to burn completely. A person's tongue is like a fire. It has the power of everything in the world that is wrong. It is a small part of the body but it can spoil the whole person. Like a fire, it can destroy all of a person's life. It is a fire that comes from the fire of hell itself. 7Remember this: People can cause all kinds of things to do what they want them to do. They have done this with wild animals, birds, snakes and things that live in the sea. 8But no person can rule his tongue. It continues to say bad things. It is like a bad poison that can cause death.

James 3:6 word by word

καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν ἡ σπιλοῦσα ὅλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης.¶Read the interlinear

Words taken from the KJV.

• Andκαίkai · andG2532
• the tongueὁho hē to · the/this/whoG3588
• the tongueγλῶσσαglōssa · tongueG1100
• a fireπῦρpur · fireG4442
• a worldκόσμοςkosmos · worldG2889
• of iniquityἀδικίαadikia · unrighteousnessG93
• soοὕτωςhoutō · thus(-ly)G3779
• isκαθίστημιkathistēmi · to appoint/conductG2525
• amongἐνen · in/on/amongG1722
• ourἐγώegō · I/weG1473
• membersμέλοςmelos · memberG3196
• that it defilethσπιλόωspiloō · to stainG4695
• the wholeὅλοςholos · allG3650
• bodyσῶμαsōma · bodyG4983
• setteth on fireφλογίζωphlogizō · to kindleG5394
• the courseτροχόςtrochos · course/wheelG5164
• of natureγένεσιςgenesis · originG1078
• ofὑπόhupo · by/under: byG5259
• hellγέενναgeenna · hell: GehennaG1067

Cross-references for James 3:6

• Judges 12:4Jephthah brought together all the men of Gilead. They fought against the men of Ephraim's tribe. The men of Gilead won the fight. They were angry because the men of Ephraim had insulted them. They had said, ‘You people of Gilead have run away to live on the land of Ephraim and Manasseh.’
• 2 Samuel 19:43The men of Israel's tribes replied, ‘In Israel we are ten tribes, and Judah is only one tribe. So he is our king ten times more than he is your king! So why have you tried to insult us? We were the first people to say that we should bring the king back to Jerusalem.’ But the words that the men of Judah spoke were much stronger than the words of the men of Israel.
• 2 Samuel 20:1There was a wicked man there in Gilgal. His name was Sheba. He was Bicri's son, who belonged to Benjamin's tribe. He made a loud noise with a trumpet and then he shouted, ‘Israelite people, we have nothing to do with Jesse's son, David! We do not belong to his kingdom! So we should all return to our homes.’
• 2 Chronicles 10:13King Rehoboam spoke cruel words to the people. He did not agree to say what the older men had told him to say.
• 2 Chronicles 13:17Abijah and his army killed many of the Israel soldiers. 500,000 of Israel's best soldiers died.
• Psalms 64:3Their tongues are like sharp swords that hurt people. Their cruel words are like arrows that they shoot at people.
• Psalms 140:3Their words hurt people, like the tongue of a snake. They bite with poison, like a dangerous snake. Selah
• Proverbs 15:1If you answer people in a kind way, it stops them being angry. But if you say cruel things, it makes people angry.
• Proverbs 16:27Wicked people look for ways to hurt other people. The cruel things that they say are like flames of fire.
• Proverbs 26:20Without wood, a fire stops burning. When people do not tell their friends' secrets, quarrels stop.
• Isaiah 30:27Look! The Lord is coming with his great power from a place that is far away. He is very angry. Thick clouds of smoke are all round him. He speaks angry words that destroy like fire.
• James 2:7It is the rich people who say bad things against the good name of Jesus Christ. And you are called Christians because you belong to him.
• Genesis 3:4Then the snake said to the woman, ‘No, you will not die.
• Leviticus 24:11The Israelite woman's son said bad things about God. The people took him to Moses. (The name of the mother was Shelomith. She was the daughter of Dibri from the family of Dan.)
• Numbers 25:2The women from Moab took Israelite men to watch them as they offered sacrifices to the gods of Moab. The Israelite men joined with the Moabite women to eat at their feasts. They also worshipped the gods of Moab.
• Numbers 31:16You should not have done that. These women caused the Israelites to turn against the Lord. They did what Balaam said to them at Peor. As a result, a bad disease killed many of the Lord's people.

Commentaries on James 3:6

• Adam Clarke Bible Commentary · v. 6The tongue is a fire - It is often the instrument of producing the most desperate contentions and insurrections. A world of iniquity - This is an unusual form of speech, but the meaning is plain enough; World signifies here a mass, a great collection, an abundance. We use the term in the same sense - a world of troubles, a world of toil, a world of anxiety; for great troubles, oppressive toil, most distressing anxiety. And one of our lexicographers calls…Read the comment
• Barnes’ Notes on the Bible · v. 6And the tongue is a fire - In this sense, that it produces a “blaze,” or a great conflagration. It produces a disturbance and an agitation that may be compared with the conflagration often produced by a spark. A world of iniquity - A little world of evil in itself. This is a very expressive phrase, and is similar to one which we often employ, as when we speak of a town as being a world in miniature. We mean by it that it is an epitome of the world; that…Read the comment
• Tyndale Open Study Notes · v. 6a world of wickedness: The tongue (our speech) acts as an agent of the whole unrighteous world that opposes God (1:27; 4:4). by hell: The Greek word Gehenna refers to the place of eternal punishment (Matthew 5:22, 30; 23:15). Hades is the place of the dead (Luke 16:23; Acts 2:31). Mentioning hell points to the devil as the ultimate source of evil speech (James 4:7; Matt 5:22; John 8:44).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 66. Translate, "The tongue, that world of iniquity, is a fire." As man's little world is an image of the greater world, the universe, so the tongue is an image of the former [Bengel]. so--omitted in the oldest authorities. is--literally, "is constituted." "The tongue is (constituted), among the members, the one which defileth," &c. (namely, as fire defiles with its smoke). course of nature--"the orb (cycle) of creation." setteth on fire ... is set on…Read the comment

Topics related to James 3:6

• Hell
• Speaking

In the dictionaries

• Coal
• Course
• Gehenna
• Governor
• Obey
• Offend
• Ought
• Tame
• Busybody
• Defile; Defilement

Commentaries on James 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings