EGW WritingsJames 3

Letters and Manuscripts — Volume 17 (1902)

Ms 24, 1902

17LtMs, Ms 24, 1902, par. 17

“My brethren, be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: but the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.” [James 3:1-10.]

Letters and Manuscripts — Volume 12 (1897)

Ms 74, 1897

12LtMs, Ms 74, 1897, par. 32

“My brethren, these things ought not so to be. ... Who is a wise man, and endued with knowledge among you? Let him show out of the good conversation his words with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but in earthly sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy.” [James 3:1, 2, 5, 8-10, 13-17.]

Letters and Manuscripts — Volume 15 (1900)

Ms 75a, 1900

15LtMs, Ms 75a, 1900, par. 9

“Who is a wise man, and endued with wisdom among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” [James 3:13, 14.] Let not those who cherish feelings of envy and strife claim advanced spiritual knowledge, for by so doing they lie against the truth. “This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy.” [Verses 15-17.]

15LtMs, Ms 75a, 1900, par. 10

“My brethren, be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. ... the tongue is a fire, a world of iniquity; so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and is set on fire of hell. ... The tongue can no man tame; it is an unruly evil, full of deadly poison.” [Verses 1, 2, 6, 8.] Only by the Lord’s help can we bring our thoughts and words into subjection to Christ.

The Ellen G. White 1888 Materials

Diary—January 1891

1888 877.1

The very same principles expressed in James 3 were spoken by the voice of God from the pillar of cloud. God spoke to the people the acts they should do and the actions they should not do. Deuteronomy chapter 4. The specifications are never to lose their force, for they are the expression of the mind of the infinite God. Every word is to be cherished.

Letters and Manuscripts — Volume 24 (1909)

Ms 110, 1909

24LtMs, Ms 110, 1909, par. 8

What is the work prescribed for us? “Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see the Lord. Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.” Hebrews 12:12-15. Let not these words be lost out of your mind and heart. You who have erred will never improve your character by vindicating your hasty, harsh course of action. Confess. James chapters 3 and 4. Everlasting consequences depend upon the use of the tongue.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 40, 1891

7LtMs, Ms 40, 1891, par. 43

The very same principles expressed in (James 3) were spoken by the voice of God from the pillar of cloud. God spoke to the people the acts they should do and the actions they should not do. Deuteronomy chapter 4. The specifications are never to lose their force, for they are the expressions of the mind of the infinite God. Every word is to be cherished.

Letters and Manuscripts — Volume 9 (1894)

Lt 18, 1894

9LtMs, Lt 18, 1894, par. 8

Read carefully the third chapter of James, especially verses 13-18. How carefully should we learn the lessons which Christ has given us. “Where envying and strife is, there is confusion and every evil work.” [Verse 16.] Then how carefully should we watch, not our brother, our sister, or our friend, and become their accuser, but our individual selves, examining our own selves, to see whether indeed we be in the faith. The great standard of righteousness, the law of God, is often transgressed, its sacred principles are entirely ignored, and yet the one who does this is not aware of his own disobedience, because he does not take time to consider his ways.

Letters and Manuscripts — Volume 10 (1895)

Ms 49, 1895

10LtMs, Ms 49, 1895, par. 8

Saith God, “Is not this the fast that I have chosen? to loose the hands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? When thou see the naked that thou cover him, and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee: and the glory of the Lord shall be thy rereward ... And if thou draw out thy soul to the hungry, and satisfy the afflicted soul: then shall thy light rise in obscurity, and thy darkness be as the noonday. And the Lord shall guide thee continually and satisfy thy soul in drought, and make fat thy bones, and thou shalt be like a watered garden, and like a spring of waters whose waters fail not.” [Isaiah 58:6-8, 10, 11.] This prescription we shall find more useful than all the drugs we can use. Please read prayerfully the third chapter of James.

Letters and Manuscripts — Volume 10 (1895)

Lt 54, 1895

10LtMs, Lt 54, 1895, par. 24

Let men be connected with God’s work who will represent His character. They may have much to learn in regard to business management, but if they pray to God as did Daniel, if with true contrition of mind, they seek that wisdom which comes from above, the Lord will give them an understanding heart. Read carefully and prayerfully the third chapter of James, especially verses 13-16. The whole chapter is an eye-opener, if men wish to open their eyes.

Letters and Manuscripts — Volume 10 (1895)

Lt 55, 1895

10LtMs, Lt 55, 1895, par. 39

Let men be connected with God’s work who will represent His character. They may have much to learn in regard to business management, but if they pray to God as did Daniel, if with true contrition of mind they seek that wisdom which comes from above, the Lord will give them an understanding heart. Read carefully and prayerfully the third chapter of James, especially verses 13-16. The whole chapter is an eye-opener, if men wish to open their eyes.

Letters and Manuscripts — Volume 11 (1896)

Lt 98, 1896

11LtMs, Lt 98, 1896, par. 1

Wherein did you practice the Word of God when you made your home with Brother Prismall? Poor man, he has turned his face from Jesus Christ. The Lord has sent reproofs, warning him not to pursue the course he has followed. His only hope is to come off the devil’s ground, and cease to be an accuser of the brethren. He thinks he has something to question and find fault with in everything, and in every man’s teaching. In his eyes, no one is perfect. But he could give no greater evidence of his own imperfection of character. Read carefully the third chapter of James, and criticize yourself severely.

Letters and Manuscripts — Volume 11 (1896)

Lt 97, 1896

11LtMs, Lt 97, 1896, par. 33

Read carefully the first chapter of James. Do not turn away, saying, This has no reference to me, for it has special reference to you. Read (verses 1-16) slowly and prayerfully. Then read verses 16-19. Then spend a few minutes in silent prayer, asking the Lord to search your hearts as with a lighted candle, and reveal to you yourselves, for your words and actions testify against you before the whole heavenly universe. Read the verses one by one to the close of the chapter, and then pray earnestly for the spiritual eye salve, that the heavenly anointing may cleanse you from the perverted ideas which are born of selfishness. Read the third chapter of James. This entire chapter should be read and studied. God help you to see. Let the words of chapter four be eaten. By practicing these words, create a different atmosphere about your souls. “Wherefore, my beloved brethren, be swift to hear, slow to speak, slow to wrath.” [James 1:19.]

Letters and Manuscripts — Volume 17 (1902)

Lt 22a, 1902

17LtMs, Lt 22a, 1902, par. 25

You need the influence of the Holy Spirit. You need to realize that every moment you are dependent on the power of Christ. Read carefully the third chapter of James. God’s Word is plain, His requirements clear and forcible. None need to mistake the way. In all of us Christ may be formed, the hope of glory.

Letters and Manuscripts — Volume 17 (1902)

Ms 4, 1902

17LtMs, Ms 4, 1902, par. 26

“My brethren, be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. ... Who is a wise man, and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your heart, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:1, 2, 13-18.]

Letters and Manuscripts — Volume 22 (1907)

Ms 139, 1907

22LtMs, Ms 139, 1907, par. 25

“My brethren, be not many masters, knowing that we shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. ... Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. ... The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:1, 2, 13, 17, 18.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 164, 1910

25LtMs, Lt 164, 1910, par. 2

“My brethren, be not many masters, knowing that ye shall receive the greater condemnation. For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!” James 3:1-5. Read this whole chapter and then, feeling your personal dangers, be wise in your speech.

25LtMs, Lt 164, 1910, par. 3

Take the first chapter of the First Epistle of Peter; read, and let every church member obey the Word in the letter and in the spirit, commencing this chapter with a full purpose to carry it out. If every man and woman seeking office would solemnly believe these words of Peter, would there not be a decided change in the words and in the spirit as you speak to others? Take the Word in your hand, every church member, read James and First Peter and Second Peter also, and bow your knees before our Lord Jesus Christ and intercede individually for the converting influence of the Holy Spirit to come to you. The first chapter of Second Peter, from the first verse of the chapter to the close, is especially for us as a people.

In Heavenly Places

When Faith Is Tried, September 20

HP 270.2

When we are brought into adverse circumstances, when our natural feelings are stirred, and we want to give vent to them, then our faith is tried; then we are to manifest the meekness and gentleness of Christ. Not by one word are we to give expression to the feelings of the natural heart. “If any man offend not in word, the same is a perfect man, and able also to bridle the whole body” (James 3:2)—the whole man. What we want is to be under the control of Jesus. We do not want our own way. I have heard some plead as an excuse for their wrong course, “You know that it is my temperament, it is my disposition, transmitted to me from my parents.” Yes; and they have cultivated it and educated themselves in it and thus excused all their wrongdoing. Instead of yielding to temptation, they should lay hold upon the arm of Infinite Power, saying, “I will come to God just as I am, and plead with Christ to give me the victory. I shall be more than conqueror through Him that loved me.”

Letters and Manuscripts — Volume 11 (1896)

Ms 40, 1896

11LtMs, Ms 40, 1896, par. 5

What, are you a commander? Then speak not harshly, but as a brother Christian should speak to a brother Christian. In the name of Jesus, who with His own blood has paid the purchase money, that men may be co-workers with Him, I ask you not to offend or hurt any soul by your impatience at their ignorance. Restrain your wrath; it does no good to any of your fellow workers in your business or in the church. Remember that the fear of God is the beginning of wisdom. You should come out from temptation without speaking one word to offend. “If any man offend not in word, the same is a perfect man, and able to bridle the whole body.” [James 3:2.]

Letters and Manuscripts — Volume 16 (1901)

Ms 41, 1901

16LtMs, Ms 41, 1901, par. 13

Your present happiness and success and your future well-being depend upon the ascendancy which the spiritual gains over the temporal. Make a solemn covenant with God that you will govern your words. “If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” [James 3:2.] Let your words be such that they will exert a divine influence. Keep your souls in the love of God. Let Christ speak and breathe through you. Do not lose the blessings that come from thinking no evil. Prayer, humble, contrite prayer is your strength.

Testimonies for the Church, vol. 7

Chapter 47—Be of Good Courage

7T 243.2

I assure you that if you work in right lines, God will make your enemies to be at peace with you. He will uphold and strengthen you. Make a covenant with God that you will guard well your words. “If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” James 3:2. Remember that a revengeful speech never makes one feel that he has gained a victory. Let Christ speak through you. Do not lose the blessing that comes from thinking no evil.

The Voice in Speech and Song

Chapter 24—Modesty, Truthfulness, and Discretion

VSS 122.2

Christ Is Voice Through You—Make a covenant with God that you will guard well your words. “If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” James 3:2. Remember that a revengeful speech never makes one feel that he has gained a victory. Let Christ speak through you. Do not lose the blessing that comes from thinking no evil.—Testimonies for the Church 7:243.

Testimony Treasures, vol. 1

The Cheerful Wife

1TT 106.1

The husband should maintain his position in his family with all meekness, yet with decision. Some have asked the question, Must I be on my guard and feel a restraint upon me continually? I have been shown that we have a great work before us to search our own hearts, and watch ourselves with jealous care. We should learn wherein we fail, and then guard ourselves upon that point. We must have perfect control over our own spirit. “If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” James 3:2.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 1, 1864

1LtMs, Lt 1, 1864, par. 9

Sister Bates has felt if the brethren had anything she desired, she was entitled to it, and they were not using her right unless they let her have it. This is the old feeling and spirit which she had years ago, which is now being manifested in a different form. Sister Bates, unless you reform and overcome you cannot possess heaven, for there are spots and wrinkles upon your Christian character which will shut you from a pure and holy heaven. You complain, and misconstrue the acts and words of your brethren and sisters. You are fretful and exacting to Brother Bates, and charge this all to nervousness. You increase that malady greatly by giving your feelings vent. You must keep your tongue as with a bridle. “He that offendeth not in word the same is a perfect man, and able, also, to bridle the whole body.” [James 3:2.] Here is a work before you, which God requires you to perform. I saw that you do not practice that self-denial you should. You increase disease and nervousness by preparing your food too rich. You tax your digestive organs, and in this you sin. You make too much parade for company. You spend precious time and strength preparing a variety for the stomach, which the stomach would do much better without. Days and days you have suffered with headache brought upon yourself by improper diet and your unnecessary labor in preparing it.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 57, 1874

2LtMs, Lt 57, 1874, par. 4

As soon as the enemy sees your purpose to connect with the work of God, he will assail you with temptations. You will surely faint and fail unless you trust in a higher power. Satan knows the weak points in your character and he will work to overcome you on these points where you are the least guarded. If overcome, do not give up in despair; begin the battle over again. Subdue self. You are in danger of speaking and acting from impulse. My son, be guarded here. “If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.” James 3:2.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 17, 1887

5LtMs, Lt 17, 1887, par. 8

“He that offendeth not in word, the same is a perfect man and able also to bridle the whole body.” “The tongue can no man tame; it is a deadly evil.” [James 3:2, 8.] With these Scripture utterances you are all well acquainted, and therefore should be guarded as to how you speak, and the character of the seed you are sowing, whether the result will be fruit unto eternal life or fruit unto darkness, whether our influence can make men and women more faithful, more devoted, more self-denying, more Christlike, or whether it is to scatter away from Christ.

Letters and Manuscripts — Volume 14 (1899)

Ms 92, 1899

14LtMs, Ms 92, 1899, par. 2

Here are presented the possibilities and probabilities before the Christian. The talent of speech ranks with the highest gifts. “If any man offend not in word, the same is a perfect man, and able also to bridle also the whole body.” “Who is a wise man, and endued with knowledge among you, let him show out of a good conversation his works with meekness and wisdom. But if ye have bitter envying and strife in your heart, glory not, and lie not against the truth.” [James 3:2, 13, 14.] Words, spoken under the sanctification of the Spirit, are of great value. The voice is a talent which if improved cannot be measured.

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1354—Counsel Against Foolish Talking and Jesting; Christ our Example

18MR 368.2

She possesses a peculiar organization. She has not seen the necessity of educating herself in carefulness of words and acts. She has felt it to be her privilege to act herself unfettered; that if she restrained and gauged her course of action she was becoming a hypocrite. This sister deceived herself. She has not seen the necessity of entirely controlling the tongue, the unruly member. James 3:2-18. (See note at end.)

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 11, 1868

James 3:2-18. (See note at end.)

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1384—Trust God, He Will Set Things Right; Problems in the Publishing Work; Blessings of God

19MR 147.3

For what is the Christian to live? The answer comes, He is to live in this world of sin, and strife, and variance as a peacemaker, doing all in his power to advance the work of God. [James 3:13-18, quoted.]

19MR 151.3

Fight the good fight of faith. Overcoming requires constant watchfulness and unceasing prayer. Let not your words in the desk be contradicted by your words out of the desk. The love of Christ is progressive. By constant effort you will grow in the knowledge of God. It costs something to be pure, holy, and undefiled. But remember that he that offendeth “not in word, the same is a perfect man, and able also to bridle the whole body” [James 3:2]. Put your hand in the hand of Christ saying, Lead me, keep me, bless me.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 24, 1887

5LtMs, Ms 24, 1887, par. 48

We should exercise the tongue to utter words of tender sympathy for those who fall into error. “If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. ... Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.” James 3:2, 11-14. That means that those who have these things in the heart often wish, with a stern, harsh spirit, to put things in order, pretending to endeavor to stop evil and thus fulfil God’s will. They even justify their course amid talk of their frankness and courage in not covering up the truth. The apostle desires to undeceive these people, and he declares to them that in their boastfulness they lie against the Spirit of truth. “This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:15-18.

Letters and Manuscripts — Volume 8 (1893)

Lt 6b, 1893

8LtMs, Lt 6b, 1893, par. 18

I was surprised to see this large boat managed by two oars in the hands of Brethren Hare, and with their directions, go to the right or to the left. The words of (James 3:4) were brought to my mind. “Behold the ships, which, though they be so great, and are driven of fierce winds, yet they are turned about with a very small helm, whithersoever the governor listeth.” We had a practical fulfillment of the obedience of the boat going whithersoever the governor listeth. We were favored with quiet waters, almost as smooth as glass. We were thus brought close up to the rear of Bro. Joseph Hare’s premises, and we walked up the steps into the yard and into the open door of his house. Then we were entertained over night.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1364—Severe Reproof for Faultfinding Spirit and Carelessness in Dress

19MR 33.1

“The tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! ... The tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body and setteth on fire the course of nature; and it is set on fire of hell.... The tongue can no man tame; it is an unruly evil, full of deadly poison” (James 3:5, 6, 8). “Lord, who shall abide in Thy tabernacle? who shall dwell in Thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor” [Psalm 15:1-3].

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 4, 1861

1LtMs, Lt 4, 1861, par. 9

“The tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! The tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body and setteth on fire the course of nature; and it is set on fire of hell. ... The tongue can no man tame; it is an unruly evil, full of deadly poison.” James 3:5, 6, 8. “Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor.” Psalm 15:1-3.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 64, 1888

5LtMs, Lt 64, 1888, par. 3

You ought to know well the influence these things have upon your husband’s character. He becomes exasperated, like a man who has lost his reason. He certainly did not need you to stir him up. He becomes excited easily and manifests passion that is unreasonable, untamable, and in the place of humbling his heart before God and confessing his sins, he encourages this wicked spirit, prompted by Satan, by his unreasonable talk. His tongue, the unruly member, is set on fire of hell, and he goes to great lengths. Satan exults, hell triumphs. It may well be said, “How great a matter a little fire kindleth.” [James 3:5.]

5LtMs, Lt 64, 1888, par. 21

“My brethren, these things ought not so to be. Doth a fountain send forth at the same place sweet water and bitter? Can a fig tree, my brethren, bear olive berries? either a vine, figs? So can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? Let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish; for where envying and strife is, there is confusion and every evil work. But the wisdom that cometh from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:5-18.

Letters and Manuscripts — Volume 8 (1893)

Lt 124, 1893

8LtMs, Lt 124, 1893, par. 16

“The tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.” James 3:6. That tongue of yours was consecrated to God by prayers and surrender to Him before you were born. You were chosen of God for the noble calling of a Christian, to adorn the doctrine of your God and Saviour in all things. Your life was to vindicate the light given by God to your mother. For this were you chosen, to glorify God by being a witness daily of the sacred and eternal truth, demonstrating in character that Christ is formed within, the hope of glory.

Letters and Manuscripts — Volume 17 (1902)

Ms 26, 1902

17LtMs, Ms 26, 1902, par. 39

“The tongue is a fire, a world of iniquity,” when it begins to publish these suspicions of one another. [James 3:6.] Many must have their tongues treated with the hot coals of juniper before they will come to the conclusion that silence is eloquence. The reputation of God’s servants must not be imperiled to please scandal mongers and to give their minds something on which to feed.

Letters and Manuscripts — Volume 10 (1895)

Lt 2, 1895

10LtMs, Lt 2, 1895, par. 28

When men are tempted, how often they drop the bad seed of doubt in to the mind of another, and watered by the suggestions of Satan, it takes root and bears fruit. The man who is thus influenced by the evil word, in his turn insinuates his doubts into the minds of others. The one who first dropped the seed may overcome his error and become established in the truth. He may outlive his temptation, pass into the sunshine of perfect faith, and be entirely unconscious that his words have lived and rankled in the soul of another. He may not know that he is poisoning the atmosphere of another soul forever. Terrible are the results that have come from the sowing of such seed. “The tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature: and it is set on fire of hell ... The tongue can no man [tame]: it is an unruly evil, full of deadly poison.” [James 3:6, 8.]

Letters and Manuscripts — Volume 10 (1895)

Ms 11a, 1895

10LtMs, Ms 11a, 1895, par. 13

When men are tempted, how often they drop the bad seed of doubt into the mind of another, and watered by the suggestions of Satan, it takes root and bears fruit. The man who is thus influenced by the evil word, in his turn insinuates his doubts into the minds of others. The one who first dropped the seed, may overcome his error, and become established in the truth. He may outlive his temptation, and pass into the sunshine of perfect faith, and be entirely unconscious that his words have lived and rankled in the soul of another. He may not know that he is poisoning the atmosphere of another soul forever. Terrible are the results that have come from the sowing of such seed. “The tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell ... The tongue can no man tame; it is an unruly evil, full of deadly poison.” [James 3:6, 8.]

In Heavenly Places

The Gift of Speech, June 16

HP 174.3

The tongue is a little member, but the words it frames have great power. The Lord declares, “The tongue can no man tame” (James 3:8). It has set nation against nation and has caused war and bloodshed. Words have kindled fires that have been hard to quench....

The Voice in Speech and Song

Chapter 2—Design for Communication

VSS 19.3

“Keep thy tongue from evil, and thy lips from speaking guile” [Psalm 34:13]. The wild beast of the forest may be tamed, “but the tongue can no man tame” [James 3:8]. Only through Christ can we gain the victory over the desire to speak hasty, unChristlike words. When in His strength we refuse to give utterance to Satan’s suggestions, the plant of bitterness in our hearts withers and dies. The Holy Spirit can make the tongue a savor of life unto life.—The Review and Herald, May 12, 1910.

Letters and Manuscripts — Volume 8 (1893)

Lt 105, 1893

8LtMs, Lt 105, 1893, par. 2

Speech is a most valuable talent, but how many words are spoken which only do harm to the souls of those who utter them and to the souls of others, especially those who are the fruit of their bodies. The wild beast of the forest may be tamed, “but the tongue can no man tame.” [James 3:8.] The influence of the cruel words that came from your lips yesterday was not refreshing, but destroying. Like hailstones these words have beaten down the Lord’s workmanship.

Letters and Manuscripts — Volume 14 (1899)

Lt 34, 1899

14LtMs, Lt 34, 1899, par. 2

Speech is one of the great gifts of God to man. The tongue is a little member, but the words it frames, made vocal by the voice, have a great power. The Lord declares, “The tongue can no man tame.” [James 3:8.] It has set nation against nation, and has caused battle and bloodshed. Words have kindled fires that have been hard to quench. They have also brought joy and gladness to many souls. And when words are spoken because God says, “Speak unto them my words,” they often cause sorrow unto repentance. [Ezekiel 2:7.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 7, 1891

7LtMs, Ms 7, 1891, par. 38

“The tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries, either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descended not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” [James 3:8-17.]

Testimonies for the Church, vol. 7

Demoralizing Literature

7T 167.1

Think you that Jesus will stand in the publishing establishment to work through human minds by His ministering angels; think you that He will make the truth coming from the presses a power to warn the world, if Satan is allowed to pervert the minds of the workers right in the institution? Can God’s blessing attend the publications coming from the press when from the same press are sent forth satanic heresy and delusion? “Doth a fountain send forth at the same place sweet water and bitter?” James 3:11.

Testimony Treasures, vol. 3

Demoralizing Literature

3TT 166.3

Think you that Jesus will stand in the publishing establishment to work through human minds by His ministering angels; think you that He will make the truth coming from the presses a power to warn the world, if Satan is allowed to pervert the minds of the workers right in the institution? Can God’s blessing attend the publications coming from the press when from the same press are sent forth satanic heresy and delusion? “Doth a fountain send forth at the same place sweet water and bitter?” James 3:11.

Manuscript Releases, vol. 3 [Nos. 162-209]

MR No. 162—The Work in England

3MR 1.2

Nothing can weaken a church so manifestly as division and strife, and if this does exist, nothing can so war against the truth, and against Jesus Christ, as this spirit. “By their fruits ye shall know them.” “Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? So can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? Let him shew out of a good conversation his works with meekness of wisdom” [James 3:11-13].

Ye Shall Receive Power

Harmony, March 17

YRP 85.3

Nothing so manifestly weakens a church as disunion and strife. Nothing so wars against Christ and the truth as this spirit. “By their fruits ye shall know them” (Matthew 7:20). “Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? Let him shew out of a good conversation his works with meekness of wisdom” (James 3:11-13).

Letters and Manuscripts — Volume 16 (1901)

Lt 40, 1901

16LtMs, Lt 40, 1901, par. 13

“Speak not evil one of another, brethren.” [Verse 11.] How much merchandise has been made of a brother’s mistakes and a brother’s sins by those who are far more guilty in the sight of the heavenly Father than the one they condemn. “Doth a fountain send forth at the same place sweet water and bitter?” There is but one answer to this question. No, it is impossible. “Can a fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.” [James 3:11, 12.] The sin is proved by One who never makes a mistake. The contradiction between the life and the profession is self-evident.

16LtMs, Lt 40, 1901, par. 14

“Who is a wise man, and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.” [Verse 13.] How many sins this consistent conduct would prevent! How many souls it would turn from crooked paths into paths of righteousness. By a well-ordered life and godly conversation God’s people are to demonstrate the power of the great truths which He has given them.

16LtMs, Lt 40, 1901, par. 15

“But if ye have bitter envying and strife in your hearts, glory not,” though you may suppose you have gained the mastery in argument, “and lie not against the truth.” [Verse 14.] You may be keen in argument, but God is not pleased with a controversial spirit. “This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” [Verses 15-17.] “Easy to be entreated.” It would rather suffer wrong than do an injury to God’s heritage.

16LtMs, Lt 40, 1901, par. 19

“Let him show out of a good conversation his works with meekness of wisdom.” [Verse 13.] Let every action be such that it will win the divine approval. Into every business transaction bring mercy, justice, and the love of God.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 39, 1887

5LtMs, Ms 39, 1887, par. 2

Nothing can weaken a church so manifestly as disunion and strife. And if this does exist, nothing can so war against the truth, and against Jesus Christ, as this spirit. “By their fruits ye shall know them.” [Matthew 7:20.] “Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine figs? So can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.” [James 3:11-13.]

5LtMs, Ms 39, 1887, par. 6

These will go through the world doing but very little good, boisterous and obtrusive, pushing themselves to the front, and thus, by their want of wisdom, demerit the truth and misrepresent in every way the religion of Jesus Christ. They, in the place of bringing souls to Christ, disgust them and turn them away from the truth. They are lost because of the want of Christian grace to lead them to take a course of meekness and lowliness, as did Christ. “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” [Verse 14.]

5LtMs, Ms 39, 1887, par. 7

If I should say these words of myself, how many would say, “Sister White has a hard spirit; she does not understand me.” But God understands you, and He plainly says that if you have envying and strife, you need not glory, calling it a Christian boldness, for it is not of God, but of the devil. Although you profess to believe the truth, your judgment may assent to the truth, but if you have not the truth as it is in Jesus, you cannot present it, only in your way, with your manner; and your very words and appearance show that you have not brought the truth into your life and woven it into your character, but tied the truth unto the tree that bears thorn berries. “This wisdom descendeth not from above. ... But the wisdom that is from above is first pure, then peaceable.” I want you all to mark the fruits here stated, “easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” [Verses 15, 17.] Are there any of the church who are not easy to be entreated? who will argue for their own way? who will, in self-confidence, hold to their own ideas, and will not give them up, but will talk as though they were the only ones whose ways were perfect and unquestionable? These are not easily entreated because they are not converted. They are not divested of self. They are full of self-esteem and are sure to disgust unbelievers with their words and ways, in talking the objectionable features of our faith, in all proud boasting and self-confidence. “By their fruits ye shall know them.” [Matthew 7:20.] “And the fruit of righteousness is sown in peace of them that make peace.” [James 3:18.]

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 39a, 1887

5LtMs, Ms 39a, 1887, par. 2

Nothing so manifestly weakens a church as disunion and strife. Nothing so wars against Christ and the truth as this spirit. By their fruits ye shall know them. [Matthew 7:20.] “Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries, either the vine figs? So can no fountain both yield salt water and fresh.” “Who is a wise man, and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom.” [James 3:11-13.]

5LtMs, Ms 39a, 1887, par. 5

“If ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” [Verse 14.] If I should say these words of myself, how many would say, “Sister White has a hard spirit; she does not understand me.” But God understands you, and He plainly declares that if you cherish envy and strife, you need not glory, calling it Christian boldness; for it is not of God, but of Satan. You may profess to believe the truth; your judgment may assent to it, but if the truth as it is in Jesus does not abide in your heart, you can present it only in your own way. By your words, your manner, and your appearance, you show that you have not brought the truth into the life or woven it into your character. It is as though the truth were only tied to you and you continue to bear thorn berries.

5LtMs, Ms 39a, 1887, par. 6

“This wisdom descendeth not from above; the wisdom that is from above is first pure, then peaceable, easy to be entreated, full of mercy, and good fruits, without partiality and without hypocrisy.” [Verses 15, 17.] And there are those in the church who argue and control to get their own way, who in self-confidence hold their own ideas, refusing to give them up, who talk as though they were the only ones whose ways were perfect. These are not easily entreated because they are not converted. They are full of self-sufficiency and are sure to disgust believers by talking with all proud boastfulness and self-confidence of the objectionable features of our faith. “By their fruits ye shall know them.” [Matthew 7:20.] “The fruit of righteousness is sown in peace of them that make peace.” [James 3:18.]

Letters and Manuscripts — Volume 17 (1902)

Lt 17, 1902

17LtMs, Lt 17, 1902, par. 15

“Doth a fountain send forth at the same place sweet water and bitter? Can the fig-tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man and endued with knowledge among you: let him show out of a good conversation his works with meekness of wisdom.” [James 3:11-13.] All boasting is out of place. The words spoken to exalt self bring weakness, and not strength. “But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work, But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [Verses 14-18.]

Letters and Manuscripts — Volume 21 (1906)

Lt 22, 1906

21LtMs, Lt 22, 1906, par. 15

“Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. Who is a wise man, and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:12-18.]

My Life Today

Wisdom Shown by My Conversation, April 17

ML 111.1

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. James 3:13.

Letters and Manuscripts — Volume 17 (1902)

Ms 12, 1902

17LtMs, Ms 12, 1902, par. 23

“Who is a wise man, and endued with wisdom among you? Let him show out of a good conversation his works with meekness of wisdom.” [James 3:13.] Such a man keeps the windows of his soul opened heavenward. His life is filled with the sunshine of Christ’s righteousness.

The Upward Look

Reformation in the Heart, February 14

UL 59.6

“Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom” (James 3:13).—Manuscript 24, February 14, 1887. “Testimony for the Workers of the Publishing House at Basel.”

Ye Shall Receive Power

Temper Is Subdued, February 15

YRP 54.1

Who is a wise man and endued with knowledge among you? Let him shew out of a good conversation his works with meekness of wisdom. James 3:13.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 62, 1887

5LtMs, Lt 62, 1887, par. 3

I know you are carrying a heavy load, but you have help. You are not alone. Jesus loves you. He gave Himself for you; and when tempted, flee to your stronghold. I believe the Lord will enable you to move wisely and give no place now to the enemy. You can have the wisdom from God. True wisdom will be known by its fruits. “Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.” James 3:13.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 62, 1890

6LtMs, Ms 62, 1890, par. 15

O that all in the office, from the highest to the lowest, would practice the teachings of Christ! O that they would “continue in prayer, and watch in the same with thanksgiving.” “Let your speech be always with grace, seasoned with salt, that ye may know how to answer every man.” [Colossians 4:2, 6.] “Who is a wise man, and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom.” [James 3:13.] Here will be <revealed> the character of the tree by the fruit it bears.

Letters and Manuscripts — Volume 12 (1897)

Lt 48, 1897

12LtMs, Lt 48, 1897, par. 25

But God knows that we cannot do that, and He has given as directions for work. He inspired His apostle Paul to write, “By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name. But to do good, and to communicate, forget not; for with such sacrifice God is well pleased.” [Hebrews 13:15, 16.] James writes, “Who is a wise man, and endued with knowledge among you, let him show out of a good conversation his works with meekness of wisdom.” [James 3:13.]

That I May Know Him

Fragrant With Heaven’s Blessing, June 28

TMK 185.1

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. James 3:13, 14.

Special Instruction Relating to The Review and Herald Office, and The Work in Battle Creek

An Earnest Admonition

PH080 34.1

Let men be connected with God’s work who will represent his character. They may have much to learn in regard to business management; but if they pray to God as did Daniel, if with true contrition of mind they seek that wisdom which comes from above, the Lord will give them an understanding heart. Read carefully and prayerfully the third chapter of James, especially verses 13-16. The whole chapter is an eye-opener, if men wish to open their eyes.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 61, 1886

4LtMs, Ms 61, 1886, par. 30

I spoke in the forenoon from James 3:13-17. I had much freedom in speaking. I was advised to sit down because of my crippled ankles, but I chose to stand, even with pain and inconvenience. The people seemed to receive the message given them. Supported by W. C. White, I ventured to walk on the ground a short distance, which I have not ventured to do for weeks.

Letters and Manuscripts — Volume 13 (1898)

Ms 33, 1898

13LtMs, Ms 33, 1898, par. 19

We may ask Christ to undertake our case, for when He gave His life as the propitiation for the sins of the world, He undertook the case of every soul. “Submit yourselves therefore unto God. Resist the devil, and he will flee from you. Draw nigh to God, (not only in prayer, but in all your works,) and He will draw nigh unto you. Cleanse your hands, ye sinners, and purify your hearts, ye double-minded.” [James 4:7, 8.] “Who is a wise man, and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy.” [James 3:13-17.]

Selected Messages Book 1

Chapter 51—United With the Living Vine

1SM 338.2

He who places himself unreservedly under the guidance of the Spirit of God, will find that his mind expands and develops. He obtains an education in the service of God which is not one-sided and deficient, developing a one-sided character, but one which results in symmetry and completeness. Weaknesses that have been manifested in a vacillating will and powerless character, are overcome, for continual devotion and piety bring the man in such close relation to Christ that he has the mind of Christ. He is one with Christ, having soundness and strength of principle. His perception is clear, and he manifests that wisdom which comes from God. Says James, “Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom” (James 3:13). “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace” (James 3:17, 18). This will be the wisdom manifested by him who takes the cup of salvation and calls upon the name of the Lord. This salvation, which offers pardon to the transgressor, presents to him the righteousness that will bear the scrutiny of the Omniscient One, gives victory over the powerful enemy of God and man, provides eternal life and joy for its receiver, and may well be a theme of rejoicing to the humble, who hear thereof and are glad.

Letters and Manuscripts — Volume 16 (1901)

Ms 101, 1901

16LtMs, Ms 101, 1901, par. 4

“Who is a wise man, and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.” [James 3:13.] Let him reveal his wisdom by showing that he has learned of the great Teacher. “Take my yoke upon you,” Christ says, “and learn of me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” [Matthew 11:29, 30.]

16LtMs, Ms 101, 1901, par. 5

Christ’s wisdom never leads to contention and strife. His gentleness is a wonderful gift. It is true goodness. “The fruit of righteousness is sown in peace of them that make peace.” [James 3:18.] Let there be no strife for the supremacy among the people of God. Let no words of contention or bitterness fall from their lips. If you have never learned to control self, begin to learn now. The heart that sends forth the bitter waters of strife cannot possibly send forth the sweet, pure waters of love to God and man.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 11, 1888

5LtMs, Ms 11, 1888, par. 16

“Who is a wise man, and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” [James 3:13, 14.] What is lying against the truth? It is claiming to believe the truth while the spirit, the words, the deportment, are representing the attributes of Satan and denying Christ. To surmise evil, to be impatient and unforgiving, is lying against the truth. Love, patience, long forbearance, are in accordance with the principles of truth. Truth is ever pure in its operations, ever kind, breathing a heavenly fragrance unmingled with selfishness.

5LtMs, Ms 11, 1888, par. 18

Those who delight to criticize their brethren pride themselves on their superior wisdom in discerning stains upon the character that others have not discovered, but “this wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [Verses 15-18.]

5LtMs, Ms 11, 1888, par. 25

How true are the words of the apostle, “Where envying and strife is, there is confusion and every evil work.” [James 3:16.] One person in an institution or in the church who gives loose rein to unkind thoughts and evil speaking may stir up the worst passions in the human heart, and too often the leaven will work until it has permeated all associated with him.

5LtMs, Ms 11, 1888, par. 27

The wisdom which is from above leads to no such evil results. It is the wisdom of Christ, “first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits.” [Verse 17.] Those who manifest these fruits have placed themselves on God’s side; their will is the will of Christ. They believe the Word of God and obey its plain injunctions. They do not consult their feelings, neither do they extol their own opinions above those of others. They esteem others better than themselves. They do not stubbornly strive to carry out their own purposes, irrespective of the influence their plans will have on other souls that are precious in the sight of God. In order to have unity and peace in our institutions and in the church, our pet ideas and preferences must be sacrificed. No principle of divine truth is to be sacrificed by any means, but our own hereditary and cultivated tendencies must often yield. No man is perfect, no one without defect.

Letters and Manuscripts — Volume 8 (1893)

Lt 63, 1893

8LtMs, Lt 63, 1893, par. 12

God has given a clear principle to guide every sincere lover (of his own ideas, of his own opinion?—no); but of that truth and wisdom which cometh down from above, which is “first pure, then peaceable, gentle, and easy to be entreated, full of mercy, and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown of peace of them that make peace.” [James 3:17, 18.]

8LtMs, Lt 63, 1893, par. 41

James says, “Who is a wise man and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” [James 3:13, 14.] These are plain words indeed. The truth enthroned in the heart softens and subdues the soul, sanctifies the character, elevates, ennobles, and purifies the soul. Faith works by love and purifies the soul from every species of selfishness. By beholding the self-denial, the self-sacrifice, the meekness, the purity and holiness of the life of Christ, the spirit and character become changed. The disciples of Christ become Christlike. They become one with Christ in spirit and character as Christ is one with the Father. They bear the test and pruning of God, that they may be found worthy to become members of God’s family above.

8LtMs, Lt 63, 1893, par. 42

The wisdom that leads to alienation, difference, strife, and contention “descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [Verses 15-18.]

Letters and Manuscripts — Volume 8 (1893)

Lt 63a, 1893

8LtMs, Lt 63a, 1893, par. 11

A clear principle will guide every sincere lover (of his own way, of his own ideas, of his own opinions?) no, but of that truth and wisdom which cometh down from above, which is “first pure, and then peaceable, gentle, and easy to be entreated, full of mercy, and good fruit.” [James 3:17.]

8LtMs, Lt 63a, 1893, par. 37

See (James 3:13) and onward: “Who is a wise man and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.” [Verses 13, 14.] Plain words indeed, because the truth enthroned in the heart softens and subdues the soul, sanctifies the character, elevates, and ennobles, and purifies the soul. They have that faith that works by love and purifies the soul from every species of selfishness, and is preparing the spirit, the character, by beholding the self-denial, the self-sacrifice, the meekness, the purity and holiness of the life of Christ. They become Christlike, one with Christ in spirit and character as Christ was one with the Father, and they are bearing the test and pruning of God, whether they will be found worthy to compose the members that are God’s own family above.

8LtMs, Lt 63a, 1893, par. 38

(Verse 15): “This wisdom descendeth not from above (that leads to alienation, and difference, and strife, and contention), but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [Verses 15-18.]

Manuscript Releases, vol. 15 [Nos. 1136-1185]

MR No. 1185—The European Missionary Council

15MR 346.1

I spoke upon James 3:13-18. Words went home to hearts. No one man is to consider himself authority in all things. We should be willing to learn one from another. Great and noble-minded men are teachable. Selfish and narrow minds are not willing to be taught. It is the privilege of men associating with men to lay under tribute every man’s mind with which they come in contact, absorbing every particle of common sense that they can gain by the experience and education of others. If there are things that are not of value, cast that aside. If the heart is humble, the purpose true, they will have sanctified ears and perception to distinguish between the true and the false.

The Ellen G. White 1888 Materials

Chapter 170—To O. A. Olsen

1888 1441.1

Let men be connected with God’s work who will represent his character. They may have much to learn in regard to business management, but if they pray to God as did Daniel, if with true contrition of mind they seek that wisdom which comes from above, the Lord will give them an understanding heart. Read carefully and prayerfully the third chapter of James, especially verses 13-18. The whole chapter is an eye-opener, if men wish to open their eyes.

Sermons and Talks, vol. 2

Manuscript 82, 1898

2SAT 119.1

The religion of Jesus Christ can only bless when it works and influences as the leaven works the meal. Says the apostle: [Philippians 2:1-5; Colossians 3:12-16; Romans 12:3-10; 15:1-7; 1 Corinthians 1:10; 2 Corinthians 13:11; Romans 12:16; Galatians 5:22-26, quoted]. The apostle James in writing of this, says: [James 3:13-18, quoted]. And Christ declares: [John 15:8-14; 13:34, 35, quoted].

Ellen G. White in Europe 1885-1887

Question-and-Answer Periods

EGWE 70.1

The time had come when differences of opinion would be aired and discussed, and when Ellen White rose at 5:00 A.M. Friday to prepare for her devotional talk she said she “felt urged by the Spirit of God” to keep before the workers the necessity of being teachable. Her message, based on James 3:13-18, was another call for unity.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 23, 1885

4LtMs, Lt 23, 1885, par. 4

I spoke upon James 3:13-18. Words went home to hearts. No one man is to consider himself authority in all things. We should be willing to learn one from another. Great and noble-minded men are teachable. Selfish and narrow minds are not willing to be taught. It is the privilege of men associating with men to lay every man’s mind with which he comes in contact under tribute, absorbing every particle of common sense that they can gain by the experience and education of others. If there are things that are not of value, cast that aside. If the heart is humble, the purpose true, they will have sanctified ears and perception to distinguish between the true and the false.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 16a, 1885

4LtMs, Ms 16a, 1885, par. 86

Arose at five o’clock to prepare for morning meeting at half-past five. Quite a large number were assembled—Germans, French, Italians, and English. The sweet spirit of Jesus seemed to be in our midst. Several prayed in French and several in English. My heart was drawn out in earnest supplication for heavenly wisdom to be given us at this time of our Council. I felt the assurance that the Lord did hear and answer prayer. Nearly all of our ministering brethren bore a good testimony. They seem to have the blessing of God and are drawing near each other. Several testimonies were given in French. Brother Bourdeau interpreted for our English brethren and interpreted English testimonies to the French. I spoke for about fifteen or twenty minutes upon James 3:13-18. The Lord gave me much freedom in speaking.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 15, 1888

5LtMs, Lt 15, 1888, par. 16

“But as He who hath called you is holy, so be ye holy in all manner of conversation. Because it is written, Be ye holy for I am holy.” [1 Peter 1:15, 16.] “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” [1 John 1:8, 9.] “Who is a wise man and endowed with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter strife and envying in your hearts glory not, and lie not against the truth. This wisdom descendeth not from above but is earthly, sensual, devilish; for where envying and strife is there is confusion and every evil work. But the wisdom which cometh from above, is first pure, then peaceable, gentle and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy; and the fruit of peace is sown in them that make peace.” [James 3:13-18.] Let our churches humble themselves with deep heart-searching, putting those things which have grieved the Spirit of God away from hearts, away from families, and away from churches.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 19, 1887

5LtMs, Lt 19, 1887, par. 12

“The fruit of righteousness is sown in peace of them that make peace.” [James 3:18.] Paul says that as touching the law, as far as outward acts were concerned, he was blameless [Philippians 3:6]; but when the spiritual character of the law was discerned, and when he looked into the holy mirror, he saw himself a sinner. Judged by a human standard he had abstained from sin, but when he looked into the depths of God’s law and saw himself as God saw him, he bowed in humiliation and confessed his guilt. He did not go away from the mirror and forget what manner of man he was, but he exercised genuine repentance toward God and faith toward our Lord Jesus Christ. He was washed, he was cleansed. He says, “I had not known sin except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived and I died.” [Romans 7:7-9.] Sin then appeared in its true hideousness, and his self-esteem was gone; he was humble. He no longer ascribed goodness and merit to himself. He ceased to think more highly of himself than he ought to think and ascribed all the glory to God. He was no longer sensitive to reproach, neglect, or contempt. He no longer sought earthly alliance, station, or honor. He did not pull others down to uplift himself. He became gentle, condescending, meek, and lowly of heart because he had learned his lesson in the school of Christ. He talked of Jesus and His matchless love, grew more and more into His matchless image. He bent his whole energy to win souls to Christ. When trial came upon him because of his unselfish love for souls, he bowed in prayer, and his love for them increased. His life was hid with Christ in God, and he loved Jesus with all the ardor of his nature. Every church was dear to him; every church member was a person of interest to him, for he looked upon every soul as the purchase of the blood of Christ.

5LtMs, Lt 19, 1887, par. 17

Brethren, God would work for us if He could do it safely. He wants to do great things for His people, but the strife of tongues has dishonored God, weakened the hands of His professed children, and brought dearth and feebleness into the church. Is it not time to arise, to open the heart and receive the rays of light that are shining forth from the living oracles? Is it not time that the love of God should be permitted to make its imprint upon the soul, that Jesus may be glorified among those who claim to be His followers? Brother Rodgers, if your brethren open the way, and you are willing to do what you can at the institution in the meekness of Christ, the Lord will accept the efforts that you put forth in His cause, but self must be hid in Jesus. The Lord wants every soul in the church at St. Helena and at Crystal Springs to obey His Word, to learn His will, to give heed to His requirements. There must be a decided change in the church. In place of gossip and censure there must be a spirit of sympathy, willingness, and desire to strengthen the hands that hang down, and to confirm the feeble knees. You are to be constantly seeking for precious pearls of truth; there must be a dying to the world. No cowardice nor compromise. There must be a seeking for that wisdom that is from above. The apostle asks, “Who is a wise man and endued with knowledge among you? Let him show out of a good conversation his words with meekness of wisdom; but if ye have bitter envy and strife in your hearts, glory not and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish, for where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:13-18.] May the Lord give you wisdom that you may heed the words I now present to you in the name of Jesus of Nazareth.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 15, 1888

5LtMs, Ms 15, 1888, par. 11

Says the apostle James: “Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:13-18.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 4, 1889

6LtMs, Lt 4, 1889, par. 12

“Who is a wise man and imbued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:13-18.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 14, 1889

6LtMs, Lt 14, 1889, par. 5

“Who is a wise man endued with wisdom among you? let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish, for where envying and strife is there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy, and the fruits of righteousness is sown in peace of them that make peace.” [James 3:13-18.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 40, 1890

6LtMs, Ms 40, 1890, par. 50

“Who is a wise man and endowed with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:13-18.

6LtMs, Ms 40, 1890, par. 70

Oh, that the leading men in the Office would practice the teachings of Christ Jesus! (Colossians 4): “Continue in prayer, and watch in the same with thanksgiving.” “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.” Colossians 4:2, 6. “Who is a wise man and endued with knowledge among you?” James 3:13-18. The Lord Jesus Christ says, “Behold, I stand at the door, and knock: if any man will hear my voice, and open the door, I will come in to him, and sup with him, and he with me.” Revelation 3:20.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 40a, 1890

6LtMs, Ms 40a, 1890, par. 57

We do not need men for this time who will seek the favor of the world, who will be zealous for prosperity that comes in laying aside the cross, for this prosperity and peace will be after the order of Satan. It will not be the peace which Christ promised to those who love Him. The peace of Christ is from above. The apostle says, “Who is a wise man, and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your heart, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:13-18.]

6LtMs, Ms 40a, 1890, par. 75

Oh, that the leading men in the office would practice the teachings of Christ! Oh, that all would “continue in prayer, and watch in the same with thanksgiving.” “Let your speech be always with grace, seasoned with salt, that ye may know how to answer every man.” [Colossians 4:2, 6.] “Who is a wise man and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom.” [James 3:13.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 1c, 1890

6LtMs, Lt 1c, 1890, par. 21

“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galatians 5:22, 23. “The fruit of righteousness is sown in peace of them that make peace.” James 3:18. Paul says that as touching the law—as far as outward acts were concerned—he was blameless [Philippians 3:6]; but when the spiritual character of the law was discerned, when he looked into the holy mirror, he saw himself a sinner. Judged by a human standard he had abstained from sin; but when he looked into the depths of God’s law and saw himself as God saw him, he bowed in humiliation and confessed his guilt. He did not go away from the mirror and forget what manner of man he was, but he exercised genuine repentance toward God and faith toward our Lord Jesus Christ. He was washed, he was cleansed. He says, “I had not known lust, except the law had said, ‘Thou shalt not covet.’ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive with the law once: but when the commandment came, sin revived, and I died.” Romans 7:7-9.

6LtMs, Lt 1c, 1890, par. 31

You are to be constantly seeking for precious pearls of truth. There must be a dying to the world, no cowardice, no compromise. There must be a seeking for that wisdom that is from above. The apostle asks, “Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:13-18.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 13a, 1891

7LtMs, Ms 13a, 1891, par. 34

My brother, if God should leave you to all the caprice of your natural heart and inclination, to urge on your own way, you cut off from your life a large portion of your ability which God has given you. You rob God of the talents lent you to use to God’s glory and not to subvert to yourself. The natural temperament of character is to be in subjection to Jesus Christ. He can make that character a strength, a power, and an efficiency for good. The Bible is our guide Book. Study its pages for your soul’s sake. The truth of the Word can only bless where it influences the entire man. Excluding its influences from the life practices, you cut the soul away from the blessings of God. It becomes all who are handling the work in any line in the Echo Office to watch unto prayer, to know themselves, and never to mar the work of God by their strong, masterly spirit. 1 Peter 5:6-9; James 3:13-18; James 1:23-27.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 6, 1892

7LtMs, Ms 6, 1892, par. 6

“Who is a wise man, and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. But ye have bitter envying and strife in your hearts, glory not, and lie not against the truth,” that is, do not misrepresent the precious truth. “This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:13-18.]

Letters and Manuscripts — Volume 9 (1894)

Lt 34, 1894

9LtMs, Lt 34, 1894, par. 22

“Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.” [John 14:27.] “Who is a wise man and endued with knowledge among you? Let him show out of a good conversation his works with meekness and wisdom. But if ye have bitter envyings and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envyings and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:13-18.]

Letters and Manuscripts — Volume 12 (1897)

Ms 7, 1897

12LtMs, Ms 7, 1897, par. 8

Through God’s Word the light has been shining upon His people. Will those thus privileged appreciate their blessings? Will that which is wrong, in action, in spirit, and in thought, be renounced? Those who bear some good fruit must be pruned and purified from all common, sensual things, from selfishness, ungodliness, and deception in any line of business, and from greed expressed in any transaction in trade with their fellow men. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is now law.” [Galatians 5:22, 23.] “Who is a wise man, and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion, and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:13-18.]

Letters and Manuscripts — Volume 13 (1898)

Lt 76, 1898

13LtMs, Lt 76, 1898, par. 22

“Who is a wise man, and endued with wisdom among you? let him show out of a good conversation his works with meekness and wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.” [James 3:13-16.] This warning is given that we may understand and heed it, that we may be sanctified through the belief and practice of the truth. Truth never makes the receiver rough and coarse and selfish, but it refines, and ennobles and uplifts, restoring in man the lost image of God’s character. “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [Verses 17, 18.]

Letters and Manuscripts — Volume 13 (1898)

Ms 82, 1898

13LtMs, Ms 82, 1898, par. 24

The apostle James, in writing of this, says, “Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:13-18.]

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 924—Reflections on the Minneapolis Conference

12MR 13.1

All this was an offense to God and must not have any place here at this meeting. There were souls starving for food and they must be fed. I told them that which the Spirit of God had revealed to me as I was conducted to the rooms of those who came to the conference. I was made to hear the conversation, the sarcasm, the evil feelings expressed, the bearing false witness, the making light of the message God sent, and the messenger who brought the message. I was told all this was wisdom that was from beneath in marked contrast to the wisdom that was from above, which has been specified by God through His apostles. [James 3:13-18, quoted.]

Letters and Manuscripts — Volume 16 (1901)

Lt 54, 1901

16LtMs, Lt 54, 1901, par. 8

For what is the Christian to live? The answer comes, He is to live in this world [of] sin and strife and variance as a peacemaker, doing all in his power to advance the work of God. “Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:13-18.]

Letters and Manuscripts — Volume 17 (1902)

Lt 47a, 1902

17LtMs, Lt 47a, 1902, par. 30

“Who is a wise man and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthy, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:13-18.]

Letters and Manuscripts — Volume 18 (1903)

Ms 103, 1903

18LtMs, Ms 103, 1903, par. 16

“Who is a wise man and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descended not from above, but is earthly, sensual, devilish. For where envying and strife is there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown of peace of them that make peace.” [James 3:13-18.]

Historical Sketches of the Foreign Missions of the Seventh-day Adventists

Unity Among Laborers

HS 124.2

“Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:13-18.

The Publishing Ministry

Chapter 12—Not Kingly, but Christlike Leadership

PM 127.2

Let men be connected with God’s work who will represent His character. They may have much to learn in regard to business management; but if they pray to God as did Daniel, if with true contrition of mind they seek that wisdom which comes from above, the Lord will give them an understanding heart. Read carefully and prayerfully the third chapter of James, especially verses 13-18. The whole chapter is an eye-opener, if men wish to open their eyes.—Letter 55, 1895.

The Ellen G. White 1888 Materials

A Call to a Deeper Study of the Word

1888 165.1

Says the apostle James: “Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace” (James 3:13-18).

The Ellen G. White 1888 Materials

Reflections on the Minneapolis Conference

1888 308.1

All this was an offense to God and must not have any place here at this meeting. There were souls starving for food and they must be fed. I told them that which the Spirit of God had revealed to me as I was conducted to the rooms of those who came to the conference. I was made to hear the conversation, the sarcasm, the evil feelings expressed, the bearing false witness, the making light of the message God sent, and the messenger who brought the message. I was told all this was wisdom that was from beneath in marked contrast to the wisdom that was from above, which has been specified by God through His apostles. [James 3:13-18 quoted.]

The Ellen G. White 1888 Materials

Chapter 115—The Vision at Salamanca

1888 931.2

“Who is a wise man and endowed with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:13-18.

1888 936.3

Oh, that the leading men in the Office would practice the teachings of Christ Jesus! Colossians 4. “Continue in prayer, and watch in the same with thanksgiving.” “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.” Colossians 4:2, 6. “Who is a wise man and endued with knowledge among you?” James 3:13-18. The Lord Jesus Christ says, “Behold, I stand at the door, and knock: If any man will hear my voice, and open the door, I will come in to him, and sup with him, and he with me.” Revelation 3:20.

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 81—God’s Rebuke to Laodicea

1MR 368.1

[James 4:1-10 and James 3:14-18 are quoted.]

Letters and Manuscripts — Volume 14 (1899)

Ms 148, 1899

14LtMs, Ms 148, 1899, par. 24

“If ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion, and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle and easy to be entreated, full of mercy, and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:14-18.] These lessons every church member should learn. There is need of close self-examination in the light of the Word of God, that we may do the work essential to be done.

Letters and Manuscripts — Volume 17 (1902)

Lt 169, 1902

17LtMs, Lt 169, 1902, par. 9

“If ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:14-18.]

Darkness Before Dawn

The Mastermind of Deception

DD 20.1

The prince of darkness, who has so long bent the powers of his mastermind to the work of deception, skillfully adapts his temptations to men of all classes and conditions. To persons of culture and refinement he presents spiritualism in its more refined and intellectual aspects, and thus succeeds in drawing many into his snare. The wisdom which spiritualism imparts is that described by the apostle James, which “descendeth not from above, but is earthly, sensual, devilish.” James 3:15. This, however, the great deceiver conceals when concealment will best suit his purpose. He who could appear clothed with the brightness of the heavenly seraphs before Christ in the wilderness of temptation, comes to men in the most attractive manner as an angel of light. He appeals to the reason by the presentation of elevating themes; he delights the fancy with enrapturing scenes; and he enlists the affections by his eloquent portrayals of love and charity. He excites the imagination to lofty flights, leading men to take so great pride in their own wisdom that in their hearts they despise the Eternal One. That mighty being who could take the world’s Redeemer to an exceedingly high mountain and bring before Him all the kingdoms of the earth and the glory of them, will present his temptations to men in a manner to pervert the senses of all who are not shielded by divine power....

The Great Controversy

Chapter 34—Can Our Dead Speak to Us?

GC 553.3

The prince of darkness, who has so long bent the powers of his mastermind to the work of deception, skillfully adapts his temptations to men of all classes and conditions. To persons of culture and refinement he presents spiritualism in its more refined and intellectual aspects, and thus succeeds in drawing many into his snare. The wisdom which spiritualism imparts is that described by the apostle James, which “descendeth not from above, but is earthly, sensual, devilish.” James 3:15. This, however, the great deceiver conceals when concealment will best suit his purpose. He who could appear clothed with the brightness of the heavenly seraphs before Christ in the wilderness of temptation, comes to men in the most attractive manner as an angel of light. He appeals to the reason by the presentation of elevating themes; he delights the fancy with enrapturing scenes; and he enlists the affections by his eloquent portrayals of love and charity. He excites the imagination to lofty flights, leading men to take so great pride in their own wisdom that in their hearts they despise the Eternal One. That mighty being who could take the world’s Redeemer to an exceedingly high mountain and bring before Him all the kingdoms of the earth and the glory of them, will present his temptations to men in a manner to pervert the senses of all who are not shielded by divine power.

The Great Controversy (1888 ed.)

Chapter 34—Spiritualism

GC88 553.3

The prince of darkness, who has so long bent the powers of his master-mind to the work of deception, skillfully adapts his temptations to men of all classes and conditions. To persons of culture and refinement he presents Spiritualism in its more refined and intellectual aspects, and thus succeeds in drawing many into his snare. The wisdom which Spiritualism imparts is that described by the apostle James, which “descendeth not from above, but is earthly, sensual, devilish.” [James 3:15.] This, however, the great deceiver conceals, when concealment will best suit his purpose. He who could appear clothed with the brightness of the heavenly seraphs before Christ in the wilderness of temptation, comes to men in the most attractive manner, as an angel of light. He appeals to the reason by the presentation of elevating themes, he delights the fancy with enrapturing scenes, and he enlists the affections by his eloquent portrayals of love and charity. He excites the imagination to lofty flights, leading men to take so great pride in their own wisdom that in their hearts they despise the Eternal One. That mighty being who could take the world’s Redeemer to an exceedingly high mountain, and bring before him all the kingdoms of the earth and the glory of them, will present his temptations to men in a manner to pervert the senses of all who are not shielded by divine power.

The Spirit of Prophecy, vol. 4

Chapter 29—Spiritualism

4SP 373.1

Satan beguiles men now, as he beguiled Eve in Eden, by exciting a desire to obtain forbidden knowledge. “Ye shall be as gods,” he declares, “knowing good and evil.” But the wisdom which Spiritualism imparts is that described by the apostle James, which “descendeth not from above, but is earthly, sensual, devilish.” [James 3:15.]

The Story of Redemption

Witchcraft in Modern Form

SR 395.3

Satan beguiles men now, as he beguiled Eve in Eden, by exciting a desire to obtain forbidden knowledge. “Ye shall be as gods,” he declares, “knowing good and evil.” Genesis 3:5. But the wisdom which Spiritualism imparts is that described by the apostle James, which “descendeth not from above, but is earthly, sensual, devilish.” James 3:15.

The Sanctified Life

Tobacco

SL 30.3

James says that the wisdom which is from above is “first pure” (James 3:17). If he had seen his brethren using tobacco, would he not have denounced the practice as “earthly, sensual, devilish” (verse 15)? In this age of Christian light, how often the lips that take the precious name of Christ are defiled by tobacco spittle and the breath is polluted with the stench. Surely, the soul that can enjoy such uncleanness must also be defiled. As I have seen men who claimed to enjoy the blessing of entire sanctification, while they were slaves to tobacco, polluting everything around them, I have thought, How would heaven appear with tobacco users in it? God’s word has plainly declared that “there shall in no wise enter into it any thing that defileth” (Revelation 21:27). How, then, can those who indulge this filthy habit hope to find admittance there?

Counsels for the Church

Harmony and Union Is Our Strongest Witness

CCh 44.4

It is not the opposition of the world that endangers us the most; it is the evil cherished in the hearts of professed believers that works our most grievous disaster and most retards the progress of God’s cause. There is no surer way of weakening our spirituality than by being envious, suspicious of one another, full of faultfinding and evil surmising. “This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:15-18.

Testimonies for the Church, vol. 8

Chapter 38—One with Christ in God

8T 242.2

It is not the opposition of the world that endangers us the most; it is the evil cherished in the hearts of professed believers that works our most grievous disaster and most retards the progress of God’s cause. There is no surer way of weakening our spirituality than by being envious, suspicious of one another, full of faultfinding and evil surmising. “This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:15-18.

Testimony Treasures, vol. 3

Unity Our Strongest Witness

3TT 246.1

It is not the opposition of the world that endangers us the most; it is the evil cherished in the hearts of professed believers that works our most grievous disaster and most retards the progress of God’s cause. There is no surer way of weakening our spirituality than by being envious, suspicious of one another, full of faultfinding and evil surmising. “This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:15-18.

Letters and Manuscripts — Volume 18 (1903)

Ms 143, 1903

18LtMs, Ms 143, 1903, par. 11

It is not the opposition of the world that endangers us the most; the evil cherished in the hearts of professed Christians works our most grievous disaster and retards most the progress of God’s cause. There is no surer way of weakening ourselves in spiritual things than by being envious, suspicious of one another, full of fault-finding and evil-surmising. “This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown of peace of them that make peace.” [James 3:15-18.]

Letters and Manuscripts — Volume 18 (1903)

Ms 149, 1903

18LtMs, Ms 149, 1903, par. 14

It is not the opposition of the world that endangers us the most; it is the evil cherished in the hearts of professed believers that works our most grievous disaster and retards most the progress of God’s cause. There is no surer way of weakening our spirituality than by being envious, suspicious of one another, full of faultfinding and evil surmising. “This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:15-18.]

Conflict and Courage

The Most Satanic Trait, April 9

CC 105.4

This manifestation of the Lord’s displeasure was designed to be a warning to all Israel, to check the growing spirit of discontent and insubordination. If Miriam’s envy and dissatisfaction had not been signally rebuked, it would have resulted in great evil. Envy is one of the most satanic traits that can exist in the human heart, and it is one of the most baleful in its effects.... It was envy that first caused discord in heaven, and its indulgence has wrought untold evil among men. “Where envying and strife is, there is confusion and every evil work” (James 3:16).13Ibid., 384, 385.

Daughters of God

Miriam, Sister of Moses

DG 33.4

This manifestation of the Lord’s displeasure was designed to be a warning to all Israel, to check the growing spirit of discontent and insubordination. If Miriam’s envy and dissatisfaction had not been signally rebuked, it would have resulted in great evil. Envy is one of the most satanic traits that can exist in the human heart, and it is one of the most baleful in its effects.... It was envy that first caused discord in heaven, and its indulgence has wrought untold evil among men. “Where envying and strife is, there is confusion and every evil work.” James 3:16.—Patriarchs and Prophets, 384, 385 (1890).

Patriarchs and Prophets

Chapter 33—From Sinai to Kadesh

PP 385.1

This manifestation of the Lord’s displeasure was designed to be a warning to all Israel, to check the growing spirit of discontent and insubordination. If Miriam’s envy and dissatisfaction had not been signally rebuked, it would have resulted in great evil. Envy is one of the most satanic traits that can exist in the human heart, and it is one of the most baleful in its effects. Says the wise man, “Wrath is cruel, and anger is outrageous; but who is able to stand before envy?” Proverbs 27:4. It was envy that first caused discord in heaven, and its indulgence has wrought untold evil among men. “Where envying and strife is, there is confusion and every evil work.” James 3:16.

Letters and Manuscripts — Volume 13 (1898)

Ms 80, 1898

13LtMs, Ms 80, 1898, par. 3

And it is not one person alone who may have the privilege of being yoked up with Christ. All who receive and believe in Him are bound up in fellowship with Christ. With the divine attributes of Christ, partakers of the divine nature, how is it possible for us to be so easily drawn apart in judgment and opinions? It is because we have not taken the yoke of Christ to wear it. All these contentions are the result of our hearts and minds not being under discipline to God. “Where contention and strife is, there is confusion and every evil work.” [James 3:16.] The question is asked, Is Christ divided? How does the heavenly universe look upon this contention and strife?

This Day With God

Reasonable Service, February 15

TDG 54.1

For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. James 3:16, 17.

Counsels for the Church

Counsel to Newlyweds

CCh 127.5

My brother, be kind, patient, forbearing. Remember that your wife accepted you as her husband, not that you might rule over her, but that you might be her helper. Never be overbearing and dictatorial. Do not exert your strong will power to compel your wife to do as you wish. Remember that she has a will and that she may wish to have her way as much as you wish to have yours. Remember, too, that you have the advantage of your wider experience. Be considerate and courteous. “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits.” James 3:17.

Thoughts From the Mount of Blessing

“Blessed are the pure in heart: for they shall see God.”—Matthew 5:8.

MB 24.3

Jesus does not mention this ceremonial purity as one of the conditions of entering into His kingdom, but points out the need of purity of heart. The wisdom that is from above “is first pure.” James 3:17. Into the city of God there will enter nothing that defiles. All who are to be dwellers there will here have become pure in heart. In one who is learning of Jesus, there will be manifest a growing distaste for careless manners, unseemly language, and coarse thought. When Christ abides in the heart, there will be purity and refinement of thought and manner.

Ye Shall Receive Power

Love: The Best Advertisement for Truth, June 21

YRP 181.5

Oh, how is the heart quickened, how are its motives ennobled, its affections deepened, by this communion! Under the education and discipline of the Holy Spirit, the children of God love one another, truly, sincerely, unaffectedly, “without partiality, and without hypocrisy” (James 3:17). And this because the heart is in love with Jesus. Our affection for one another springs from our common relation to God. We are one family, we love one another as He loved us. When compared with this true, sanctified, disciplined affection, the shallow courtesy of the world, the meaningless expressions of effusive friendship, are as chaff to the wheat.—The Ellen G. White 1888 Materials, 1508, 1509.

Testimony Treasures, vol. 3

Unselfishness

3TT 98.2

My brother, be kind, patient, forbearing. Remember that your wife accepted you as her husband, not that you might rule over her, but that you might be her helper. Never be overbearing and dictatorial. Do not exert your strong will power to compel your wife to do as you wish. Remember that she has a will and that she may wish to have her way as much as you wish to have yours. Remember, too, that you have the advantage of your wider experience. Be considerate and courteous. “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits.” James 3:17.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 37, 1886

4LtMs, Ms 37, 1886, par. 22

“Without Me,” says Christ, “ye can do nothing.” [John 15:5.] Have we Christ with us? Are we abiding in Christ? Do we seek Him most earnestly daily that He will be our counselor, our support, our helper? Do we lay aside our wisdom and seek earnestly the wisdom that cometh from above, which “is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits”? James 3:17.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 13, 1888

5LtMs, Lt 13, 1888, par. 7

My brother, you should not bear down upon others, for you need far more grace yourself; you have much to correct in your own life and character. The work of reformation must not on any account be neglected. When you would cut others, remember this testimony that I have given you from God. There are only two courses which it is possible for you, your wife, or me to pursue. We must yield ourselves wholly to the guidance of the Holy Spirit or follow our own natural impulses, and these impulses are not as harmless as we think they are. Things which are offensive to God are often construed by us into virtues. The eyes of the Lord are too pure to behold iniquity; He registers evil as fruit borne by an unsanctified heart. When the heart is fully surrendered to God and our will is in harmony with God’s will, then the fruit will be good, for “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits.” James 3:17. The grace brought to us through Christ will enable us to be pure, uncorrupted, holy.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 31, 1889

6LtMs, Ms 31, 1889, par. 29

The truth as it is in Jesus does not make men cold, unsympathetic, unforgiving. It does not lead men to say to an erring brother, I am holier than thou. God is not only just, He is a God of love. A religion that is from above will make men kind and loving. “The wisdom that is from above is first pure, then peaceable, [gentle, and] easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” [James 3:17.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 6a, 1890

6LtMs, Lt 6a, 1890, par. 74

Let all who are connected with the institution as helpers bear in mind the words of inspiration, “The wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” [James 3:17.]

Letters and Manuscripts — Volume 11 (1896)

Lt 74, 1896

11LtMs, Lt 74, 1896, par. 36

Let all bear in mind the words of inspiration; “The wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” [James 3:17.] When you pass by one who is in need of your sympathy and kindly acts, and bestow your favors upon others simply because they are more pleasing to you, remember that Jesus is insulted in the person of His afflicted ones. He says, “I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.” [Matthew 25:42, 43.]

Gospel Workers (1915 ed.)

Paul’s Discretion

GW 119.2

There is delicate work for the minister to do as he meets with alienation, bitterness, and opposition. More than others, he needs that wisdom which “is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” [James 3:17.] As the dew and the still showers fall gently upon withering plants, so his words are to fall gently when he proclaims the truth. He is to win souls, not to repulse them. He is to study to be skilful when there are no rules to meet the case.

Letters and Manuscripts — Volume 11 (1896)

Lt 63, 1896

11LtMs, Lt 63, 1896, par. 13

Through our relation of friendship and familiarity with human beings like ourselves, we may exert an uplifting influence. Those who are united in a common hope and faith in Christ Jesus can be a blessing to one another. Jesus says, “Love one another as I have loved you.” [John 13:34.] Love is not simply an impulse, a transitory emotion, dependent upon circumstances; it is a living principle, a permanent power. The soul is fed by the streams of pure love that flow from the heart of Christ, as a well-spring that never fails. O, how is the heart quickened, how are its motives ennobled, its affections deepened, by this communion! Under the education and discipline of the Holy Spirit, the children of God love one another, truly, sincerely, unaffectedly—“without partiality, and without hypocrisy.” [James 3:17.] And this because the heart is in love with Jesus. Our affection for one another springs from our common relation to God. We are one family, we love one another as He loved us. When compared with this true, sanctified, disciplined affection, the shallow courtesy of the world, the meaningless expressions of effusive friendship, are as chaff to the wheat.

Letters and Manuscripts — Volume 12 (1897)

Lt 46, 1897

12LtMs, Lt 46, 1897, par. 6

All [I can say] is, Brother Daniells, be cautious. From the light given me, you will hurt Brother Palmer by your decided preferences. Brother Palmer will hurt you by sustaining all that you may say and do. And Sister Ingels also will be a part of your preferences. Everything will be endangered; for God will not countenance partiality and such marked preferences. “Without partiality,” you should treat your brethren all as equal. [James 3:17.] This must be guarded. Everything that bears the least resemblance to an admiration society of two, three, five, or more, God will not bless or prosper.

Letters and Manuscripts — Volume 15 (1900)

Ms 63, 1900

15LtMs, Ms 63, 1900, par. 7

Only through spiritual enlightenment can the human agent make men and women see that they must put forth earnest endeavor and not give up to the natural tendencies of sentiment, but by faith and earnest prayer place themselves in a position to be partakers of the divine nature, having escaped the corruption that is in the world through lust. Without divine grace the human agent cannot love God supremely or his neighbor as himself. That character which is born of God is “first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” [James 3:17.]

Letters and Manuscripts — Volume 17 (1902)

Lt 213, 1902

17LtMs, Lt 213, 1902, par. 19

“The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits.” [James 3:17.]

Letters and Manuscripts — Volume 17 (1902)

Ms 47, 1902

17LtMs, Ms 47, 1902, par. 21

Do not repeat wrongs. One person is told, and another, and then another, and continually the report grows, and the evil increases, till the whole church is made to suffer. Is it not best to follow a plain “Thus saith the Lord”? Settle the matter “between thee and him alone.” [Matthew 18:15.] This is God’s plan. Do not tell the matter to any one else. Seek to convince the one you think to be in the wrong, but do not expose him, and thus aggravate the difficulty, making the reproof look like a revenge. The wisdom that is from above is “first pure, then peaceable, gentle, and easy to be entreated.” [James 3:17.]

Letters and Manuscripts — Volume 17 (1902)

Lt 57, 1902

17LtMs, Lt 57, 1902, par. 17

Neither husband nor wife is to make a plea for rulership. The Lord has laid down the principle that is to guide in this matter. The husband is to cherish his wife as Christ cherishes His church. And the wife, in her turn, is to show respect for her husband. Both are to cherish the precious spirit of kindness, being determined never to grieve or injure each other. My brother, as a husband, you must be patient, kind, and forbearing. Never are you to domineer over your wife. You have strong will power, but you are not to exercise this to compel your wife to do as you wish her to do. You must remember that she has a will, and that she may wish to have her way as much as you wish to have yours. Remember, too, that you are older than she is, and that you have the advantage of your wider experience. “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruit.” [James 3:17.]

Letters and Manuscripts — Volume 18 (1903)

Ms 16, 1903

18LtMs, Ms 16, 1903, par. 5

My brethren, clear your souls before God. Cease your criticizing and faultfinding. Satan will keep you at this till the Lord comes, if he can. He knows that thus he can most effectually hinder the Lord’s work. Backbiting is cannibalism. God calls upon His people to have nothing to do with it, but to come to Him, that they may have light and life and salvation. We need the wisdom that comes from above. Pure this wisdom is, “peaceable, gentle, and easy to be entreated.” [James 3:17.] If it were not, the love of the Father would not have been so constantly exercised toward us.

Letters and Manuscripts — Volume 19 (1904)

Lt 295, 1904

19LtMs, Lt 295, 1904, par. 6

Why should we spend our money for that which is not bread, and our labor for that which satisfieth not? “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” [James 3:17.]

Gospel Workers (1915 ed.)

Counsel To An Evangelist

GW 164.1

My brother, you are to be a representative of the mildness and patience and goodness of Christ. In your talks before the public, let your representations be after Christ’s order. “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits.” [James 3:17.] Watch and pray, and subdue the harshness which at times breaks out in you. By the grace of Christ dwelling in you, your words may become sanctified. If your brethren do not act just as you think they should, do not meet them with harshness. The Lord has been grieved at times by your severe expressions.

Gospel Workers (1915 ed.)

Business Meetings

GW 448.1

Let us bear in mind that Jesus is in our midst. Then an elevating, controlling influence from the Spirit of God will pervade the assembly. There will be manifested that wisdom which is “from above,” which is “first pure, then peaceable, ...full of mercy and good fruits,” [James 3:17.] which cannot err. In all the plans and decisions there will be that charity that “seeketh not her own;” that is “not easily provoked;” that “thinketh no evil;” that “rejoiceth not in iniquity, but rejoiceth in the truth;” that “beareth all things, believeth all things, hopeth all things, endureth all things.” [1 Corinthians 13:5-7.]

Manuscript Releases, vol. 1 [Nos. 19-96]

Tea, Coffee, and Meat to Be Served only in Patient’s Room

1MR 291.1

“The wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits” (James 3:17). Letter 213, 1902, pp. 6, 8, 9. (“To Those in Positions of Responsibility in the St. Helena Sanitarium,” November 3, 1902.)

Testimonies for the Church, vol. 7

Chapter 10—Responsibilities of Married Life

7T 48.3

My brother, be kind, patient, forbearing. Remember that your wife accepted you as her husband, not that you might rule over her, but that you might be her helper. Never be overbearing and dictatorial. Do not exert your strong will power to compel your wife to do as you wish. Remember that she has a will and that she may wish to have her way as much as you wish to have yours. Remember, too, that you have the advantage of your wider experience. Be considerate and courteous. “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits.” James 3:17.

The Upward Look

Seek Wisdom From Above, July 13

UL 208.1

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. James 3:17.

Lift Him Up

Third Angel’s Message, October 22

LHU 309.1

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. James 3:17.

LHU 309.3

“The wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace” (James 3:17, 18).

Christian Education

Chapter 19—To Teachers

CE 150.1

Let every teacher who accepts the responsibility of educating the children and youth, examine himself, and study critically from cause to effect. Has the truth of God taken possession of my soul? Has the wisdom which cometh from Jesus Christ, which is first “pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partially and without hypocrisy” been brought into my character? While I stand in the responsible position of an educator, do I cherish the principle that “the fruit of righteousness is sown in peace of them that make peace”? [James 3:17, 18.] The truth is not to be kept to be practiced when we feel just like it, but at all times and in all places.

The Acts of the Apostles

Chapter 51—A Faithful Under-Shepherd

AA 526.2

There is tactful work for the undershepherd to do as he is called to meet alienation, bitterness, envy, and jealousy in the church, and he will need to labor in the spirit of Christ to set things in order. Faithful warnings are to be given, sins rebuked, wrongs made right, not only by the minister’s work in the pulpit, but by personal labor. The wayward heart may take exception to the message, and the servant of God may be misjudged and criticized. Let him then remember that “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:17, 18.

The Upward Look

Walk by Faith, Not by Sight, February 28

UL 73.5

“The wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace” (James 3:17, 18). Two people may engage in the same acts of outward worship, yet the service of one, when weighed in the golden scales of the sanctuary, may be found wanting, while the service of the other may be accepted. Only the service that is performed in sincerity, with a humble, contrite heart, is acceptable to God.—Letter 39, February 28, 1903, to a Seventh-day Adventist businessman.

The General Conference Bulletin

April 23, 1901

GCB April 23, 1901, Art. A, par. 8

I have been instructed to say to those in Indiana who are advocating strange doctrines, You are giving a wrong mold to the precious and important work of God. Keep within the bounds of the Bible. Take Christ’s lessons, and repeat them over and over again. Remember that “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruit, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:17, 18.

From Trials to Triumph

Undershepherds Are to Be Watchful

TT 276.5

The undershepherd is called to meet alienation, bitterness, and jealousy in the church, and he will need to labor in the spirit of Christ. The servant of God may be misjudged and criticized. Let him then remember that “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated... . And the fruit of righteousness is sown in peace of them that make peace.” James 3:17, 18.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 22a, 1889

6LtMs, Lt 22a, 1889, par. 17

Unless you who are placed in important positions in the church shall cultivate tact far more than you have done in dealing with human minds, there will be great loss to yourselves and to the church. There is work for one in your position to do as he shall meet with alienation, bitterness, envies, jealousies. There is need of wise, well-directed, Christlike labor, that things may be set in order. “The wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.] I entreat you to make diligent work for eternity. We have but little time in this life, and we want to be Christlike. Never stir up strife by a domineering spirit. Put away everything like rough dealing, and do seek for a closer walk with God. You used to be more meek and humble than you now are. You need that refining grace of God, the meekness of Christ. There is a work allotted you that no one can do for you in “holding forth the word of life,” practically setting forth a Christian example. “Do all things without murmurings and disputings; that you may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life, that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.” [Philippians 2:14-16.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 22, 1889

6LtMs, Lt 22, 1889, par. 21

If men who are placed in important positions do not cultivate tact to a greater degree than you have done in dealing with human minds great loss will result both to the minister and to the church. There is delicate work for one in your position to do as you meet with alienation, bitterness, envyings, and jealousy, and you will need to labor in the spirit of Christ to set things in order. “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruits of righteousness are sown in peace of them that make peace.” [James 3:17, 18.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 5, 1890

6LtMs, Lt 5, 1890, par. 13

Should the management of matters at the Institution be committed as fully as you wish into your hands, there would be some grave blunders made, for you have not that wisdom which is from above. You would use your influence to place men in positions of trust who could not adapt themselves to the situation. Some men have no faculty to deal with human minds, and if set over human minds to order and direct, there would be confusion and rebellion at once. We must have the oil of grace to keep the machinery working without friction. “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 19, 1890

6LtMs, Ms 19, 1890, par. 32

We must love men for Christ’s sake. It is easy for the natural heart to love a few favorites, and to be partial to these special few; but Christ bids us love one another as He has loved us. “The wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]

Counsels to Parents, Teachers, and Students

Under Discipline to Christ

CT 194.2

Let every teacher who accepts the responsibility of teaching the children and youth, examine himself. Let him ask himself, Has the truth of God taken possession of my soul? Has the wisdom which comes from Jesus Christ, which is “first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy,” been brought into my character? Do I cherish the principle that “the fruit of righteousness is sown in peace of them that make peace”? James 3:17, 18.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 8, 1891

7LtMs, Lt 8, 1891, par. 11

Satan will work through your wife to criticize others, to create suspicion, to set things in their worst light. Vainly puffed up by her fleshly mind she sees everything in a perverted light. The wisdom which God gives is “first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 40, 1891

7LtMs, Lt 40, 1891, par. 40

“Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” [Galatians 6:1.] Oh that we should remember that Jesus identifies Himself with His people. He is afflicted with His people and suffers in the person of His saints. In pursuing a course of suspicion and condemnation of others, you will find plenty to do, in this line, and will reap only confusion and destruction. You will continually have occasion for gathering up the words of complaint from the lips of the patients. This will never end. But is this from above? “The wisdom that is from above is first pure, then peaceable, gentle and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 25, 1892

7LtMs, Ms 25, 1892, par. 25

The physicians need to be learners as well as instructors. They are in a world where every form of vice and sin is fashionable. All who believe in Jesus should join in the work of reform, yoke up with Christ, and put an end to sin. Christ’s work was “to make an end to sins” and “to bring in everlasting righteousness.” [Daniel 9:24.] No human science or philosophy can establish a people in the way of virtue. This is a work demanding divine agency, even that “wisdom that is from above,” which “is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]

Letters and Manuscripts — Volume 8 (1893)

Ms 34, 1893

8LtMs, Ms 34, 1893, par. 25

Let every teacher who accepts the responsibility of educating the children and youth, examine himself, and study critically from cause to effect. Has the truth of God taken possession of my soul? Has the wisdom which cometh from Jesus Christ, which is first “pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy” been brought into my character? While I stand in the responsible position as an educator, do I cherish the principle that “the [fruit] of righteousness is sown in peace of them that make peace”? [James 3:17, 18.] The truth is not to be kept to be practiced when we feel just like it, but at all times and in all places.

Letters and Manuscripts — Volume 8 (1893)

Ms 97, 1893

8LtMs, Ms 97, 1893, par. 13

“For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looked into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. Pure religion and undefiled before God and the Father is this, to visit the fatherless and the widows in their affliction, and to keep himself unspotted from the world.” [James 1:23-27.] “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]

Letters and Manuscripts — Volume 8 (1893)

Ms 9, 1893

8LtMs, Ms 9, 1893, par. 13

You need to learn at the cross of Christ. You are not to reach the world’s standard, but place your hand in the hand of Christ. You must have peace among yourselves. You must not have strife in your household. “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.] It is gentleness and peace that we want in our homes. Everywhere we look are the devotees of fashion.

Letters and Manuscripts — Volume 9 (1894)

Lt 31, 1894

9LtMs, Lt 31, 1894, par. 39

What are the principles of the law of God? “Thou shalt love the Lord thy God with all thy heart, ... and thy neighbor as thyself.” [Luke 10:27.] Every soul who obeys the first four commandments will obey the last six commandments and make manifest what is the duty of man to his fellow men. He will manifest tender, pitying love toward every one for whom Christ has died. He will consecrate himself to be a missionary, to be a laborer together with God. All who have the Spirit of Christ are missionaries; they derive zeal and energy from the chief Missionary. They will have the wisdom that comes from God, which is neither a blind impetuosity nor a cold, calculating Pharisaism, but springs from trust in God. “The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]

Letters and Manuscripts — Volume 9 (1894)

Ms 103, 1894

9LtMs, Ms 103, 1894, par. 9

Those who are connected with our schools should every hour exert an influence that would soften and subdue hearts; and yet this influence has not been exerted as it should have been, and as God requires that it shall be. Teachers should win the love and confidence of children and you by being kind, by making them happy, by shedding an atmosphere of brightness about them. Those who are perverse and stubborn should be kindly dealt with, but never should they be expelled unless it is positively necessary. In expelling refractory pupils you make manifest the fact that you see moral evils, but can devise no way to correct them, them, and can only cut off the diseased member. You will have lessons to learn in regard to yourself of which you have not yet dreamed. You need the wisdom that cometh down from above, that is “first pure, then peaceable, gentle, and easy to be entreated full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]

Letters and Manuscripts — Volume 10 (1895)

Lt 70, 1895

10LtMs, Lt 70, 1895, par. 13

“The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.] “Humble yourselves in the sight of the Lord, and He shall lift you up.” “Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and He will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.” [James 4:10, 5-8.]

Gospel Workers (1915 ed.)

Personal Ministry

GW 185.3

There is tactful work for the under-shepherd to do as he is called to meet alienation, bitterness, envy, and jealousy in the church; and he will need to labor in the spirit of Christ to set things in order. Faithful warnings are to be given, sins rebuked, wrongs made right, both by the minister’s work in the pulpit and by personal labor. The wayward heart may take exception to the message, and the servant of God be misjudged and criticized. Let him then remember that “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]

Letters and Manuscripts — Volume 10 (1895)

Lt 15, 1895

10LtMs, Lt 15, 1895, par. 18

The Lord will not accept donations to His cause from means gained by the robbing of His treasury. This is not the way to make wrong deeds right. It will not blot out the record from the books of heaven. God requires strict impartiality in deal between man and man. “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]

Letters and Manuscripts — Volume 10 (1895)

Lt 73, 1895

10LtMs, Lt 73, 1895, par. 24

“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.] All this may be, and yet not one principle of truth sacrificed.

Letters and Manuscripts — Volume 10 (1895)

Lt 11, 1895

10LtMs, Lt 11, 1895, par. 5

A surgeon, a physician, a teacher, a guide, needs to study carefully and attentively the way in which to do the work which is entrusted to his hands. How much more should those who are entrusted with the sacred responsibilities <to watch for souls as they that must give an account> study to work in harmony with the truth and in accordance with the wisdom which is from above, which is “first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.]

Letters and Manuscripts — Volume 16 (1901)

Ms 76a, 1901

16LtMs, Ms 76a, 1901, par. 10

I have been instructed to say to those in Indiana who are advocating strange doctrines, You are giving a wrong mold to the precious and important work of God. Keep within the bounds of the Bible. Take Christ’s lessons and repeat them over and over again. Remember that “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:17, 18.

Letters and Manuscripts — Volume 18 (1903)

Lt 39, 1903

18LtMs, Lt 39, 1903, par. 16

“The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” [James 3:17, 18.] Two people may engage in the same acts of outward worship, yet the service of one, when weighed in the golden scales of the sanctuary, may be found wanting, while the service of the other may be accepted. Only the service that is performed in sincerity, with a humble, contrite heart, is acceptable to God.

Letters and Manuscripts — Volume 22 (1907)

Ms 39, 1907

22LtMs, Ms 39, 1907, par. 8

I have been instructed to say to those who are advocating this strange doctrine, You are giving a wrong mold to the precious and important work of God. Keep within the bounds of the Bible. Take Christ’s lessons, and repeat them over and over again. Remember that “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruit, without partiality and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” James 3:17, 18.

Manuscript Releases, vol. 9 [Nos. 664-770]

3—Responsibilities and Duties of the President

9MR 154.4

“The wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace” (James 3:17, 18). I entreat you to make diligent work for eternity. We have but little time in this life, and we want to be Christlike.

Manuscript Releases, vol. 16 [Nos. 1186-1235]

MR No. 1207—Opponents to be Treated Courteously: Gifts From Men in High Places Not to be Refused

16MR 158.1

A surgeon, a physician, a teacher, a guide, needs to study carefully and attentively the way in which to do the work which is entrusted to his hands. How much more should those who are entrusted with the sacred responsibility to watch for souls as they that must give an account, study to work in harmony with the truth and in accordance with the wisdom which is from above, which is “first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace” [James 3:17, 18].

Reflecting Christ

United to Christ, We Obtain His Mind, March 31

RC 104.1

The wisdom that is from above is first pure, then peaceable, gentle and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace. James 3:17, 18.