John 20:27

John 20:27 in other versions

• King James Version (KJV)Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
• New International Version (NIV)Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
• English Standard Version (ESV)Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe."
• New King James Version (NKJV)Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.”

Context of John 20:27

25So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.” 26Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.” Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.” 28Thomas replied, “My Lord and my God!” 29Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”

John 20:27 word by word

εἶτα λέγει τῷ Θωμᾷ· φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός.¶Read the interlinear

• Thenεἶταeita · thenG1534
• saidλέγωlegō · to sayG3004
• ·ὁho hē to · the/this/whoG3588
• to ThomasΘωμᾶςThōmas · ThomasG2381
• Putφέρωpherō̄ · to bear/leadG5342
• yourσύsu · youG4771
• fingerδάκτυλοςdaktulos · fingerG1147
• hereὧδεhōde · hereG5602
• andκαίkai · andG2532
• look atἰδούidou · look!G2400
• Myἐγώegō · I/weG1473
• handsχείρcheir · handG5495
• putβάλλωballō · to throw: putG906
• intoεἰςeis · towardG1519
• sideπλευράpleura · sideG4125
• Stop doubtingγίνομαιginomai · to beG1096
• Stop doubtingμήmē · notG3361
• Stop doubtingἄπιστοςapistos · unbelievingG571
• andἀλλάalla · butG235
• believeπιστόςpistos · faithfulG4103

Cross-references for John 20:27

• John 20:25So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”
• Psalms 78:38And yet He was compassionate; He forgave their iniquity and did not destroy them. He often restrained His anger and did not unleash His full wrath.
• Psalms 103:13As a father has compassion on his children, so the LORD has compassion on those who fear Him.
• Romans 5:20The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
• 1 Timothy 1:14And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus.
• 1 John 1:1That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.
• Matthew 17:17“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”
• Mark 9:19“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”
• Luke 9:41“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you and put up with you? Bring your son here.”

Commentaries on John 20:27

• Adam Clarke Bible Commentary · v. 27Then saith he to Thomas - Through his infinite compassion, he addressed him in a particular manner; condescending in this case to accommodate himself to the prejudices of an obstinate, though sincere, disciple. Reach hither thy finger, etc. - And it is very probable that Thomas did so; for his unbelief was too deeply rooted to be easily cured.Read the comment
• Matthew Henry Concise Commentary · v. 26-29Verses 26-29 That one day in seven should be religiously observed, was an appointment from the beginning. And that, in the kingdom of the Messiah, the first day of the week should be that solemn day, was pointed out, in that Christ on that day once and again met his disciples in a religious assembly. The religious observance of that day has come down to us through every age of the church. There is not an unbelieving word in our tongues, nor thought in our…Read the comment
• Tyndale Open Study Notes · v. 26-27Eight days later was the first day of the Jewish week (Sunday). This was one week after the resurrection of Jesus. At that time, people included the current day when counting forward. The appearance of Jesus on this Sunday helps explain why the disciples met for worship on "the Lord's Day" (see Revelation 1:10). Peace be with you: This scene was just like the first appearance of Jesus (John 20:19–20). Jesus had already heard the complaint of Thomas, and…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 26-2926-29. And after eight days--that is, on the eighth, or first day of the preceding week. They probably met every day during the preceding week, but their Lord designedly reserved His second appearance among them till the recurrence of His resurrection day, that He might thus inaugurate the delightful sanctities of THE Lord's Day (Re 1:10). disciples were within, and Thomas with them ... Jesus ... stood in the midst, and said, Peace be unto you.Read the comment

Topics related to John 20:27

• Backsliders
• Faith
• Jesus, the Christ
• Skepticism
• Spear
• Thomas
• Unbelief

In the dictionaries

• Thomas
• Reach
• Remit
• Resurrection of Christ
• Thrust
• Wrap
• Andrew
• Body, Spiritual
• Christ, the Exaltation of
• Faithless

Commentaries on John 20

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings