John 20:27

John 20:27 in other versions

• King James Version (KJV)Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
• New International Version (NIV)Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
• English Standard Version (ESV)Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe."
• New King James Version (NKJV)Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.”

Context of John 20:27

25The other disciples told him, “We’ve seen the Lord.” Thomas told them, “I refuse to believe this unless I see the nail marks in his hands, put my fingers into them, and put my hand into his side.” 26A week later Jesus’ disciples were again in the house, and Thomas was with them. Even though the doors were locked, Jesus stood among them and said, “Peace be with you!” Then Jesus said to Thomas, “Put your finger here, and look at my hands. Take your hand, and put it into my side. Stop doubting, and believe.” 28Thomas responded to Jesus, “My Lord and my God!” 29Jesus said to Thomas, “You believe because you’ve seen me. Blessed are those who haven’t seen me but believe.”

John 20:27 word by word

εἶτα λέγει τῷ Θωμᾷ· φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός.¶Read the interlinear

Words taken from the KJV.

• Thenεἶταeita · thenG1534
• saith heλέγωlegō · to sayG3004
• to Thomasὁho hē to · the/this/whoG3588
• to ThomasΘωμᾶςThōmas · ThomasG2381
• Reachφέρωpherō̄ · to bear/leadG5342
• hitherὧδεhōde · hereG5602
• thyσύsu · youG4771
• fingerδάκτυλοςdaktulos · fingerG1147
• andκαίkai · andG2532
• beholdὁράωhoraō · to see: seeG3708
• myἐγώegō · I/weG1473
• handsχείρcheir · handG5495
• thrustβάλλωballō · to throw: putG906
• intoεἰςeis · towardG1519
• sideπλευράpleura · sideG4125
• beγίνομαιginomai · to beG1096
• notμήmē · notG3361
• faithlessἄπιστοςapistos · unbelievingG571
• butἀλλάalla · butG235
• believingπιστόςpistos · faithfulG4103

Cross-references for John 20:27

• John 20:25The other disciples told him, “We’ve seen the Lord.” Thomas told them, “I refuse to believe this unless I see the nail marks in his hands, put my fingers into them, and put my hand into his side.”
• Psalms 78:38But he is compassionate. He forgave their sin. He did not destroy them. He restrained his anger many times. He did not display all of his fury.
• Psalms 103:13As a father has compassion for his children, so the Lord has compassion for those who fear him.
• Romans 5:20The laws in Moses’ Teachings were added to increase the failure. But where sin increased, God’s kindness increased even more.
• 1 Timothy 1:14Our Lord was very kind to me. Through his kindness he brought me to faith and gave me the love that Christ Jesus shows people.
• 1 John 1:1The Word of life existed from the beginning. We have heard it. We have seen it. We observed and touched it.
• Matthew 17:17Jesus replied, “You unbelieving and corrupt generation! How long must I be with you? How long must I put up with you? Bring him here to me!”
• Mark 9:19Jesus said to them, “You unbelieving generation! How long must I be with you? How long must I put up with you? Bring him to me!”
• Luke 9:41Jesus answered, “You unbelieving and corrupt generation! How long must I be with you and put up with you? Bring your son here!”

Commentaries on John 20:27

• Adam Clarke Bible Commentary · v. 27Then saith he to Thomas - Through his infinite compassion, he addressed him in a particular manner; condescending in this case to accommodate himself to the prejudices of an obstinate, though sincere, disciple. Reach hither thy finger, etc. - And it is very probable that Thomas did so; for his unbelief was too deeply rooted to be easily cured.Read the comment
• Matthew Henry Concise Commentary · v. 26-29Verses 26-29 That one day in seven should be religiously observed, was an appointment from the beginning. And that, in the kingdom of the Messiah, the first day of the week should be that solemn day, was pointed out, in that Christ on that day once and again met his disciples in a religious assembly. The religious observance of that day has come down to us through every age of the church. There is not an unbelieving word in our tongues, nor thought in our…Read the comment
• Tyndale Open Study Notes · v. 26-27Eight days later was the first day of the Jewish week (Sunday). This was one week after the resurrection of Jesus. At that time, people included the current day when counting forward. The appearance of Jesus on this Sunday helps explain why the disciples met for worship on "the Lord's Day" (see Revelation 1:10). Peace be with you: This scene was just like the first appearance of Jesus (John 20:19–20). Jesus had already heard the complaint of Thomas, and…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 26-2926-29. And after eight days--that is, on the eighth, or first day of the preceding week. They probably met every day during the preceding week, but their Lord designedly reserved His second appearance among them till the recurrence of His resurrection day, that He might thus inaugurate the delightful sanctities of THE Lord's Day (Re 1:10). disciples were within, and Thomas with them ... Jesus ... stood in the midst, and said, Peace be unto you.Read the comment

Topics related to John 20:27

• Backsliders
• Faith
• Jesus, the Christ
• Skepticism
• Spear
• Thomas
• Unbelief

In the dictionaries

• Thomas
• Reach
• Remit
• Resurrection of Christ
• Thrust
• Wrap
• Andrew
• Body, Spiritual
• Christ, the Exaltation of
• Faithless

Commentaries on John 20

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings