New International Version
John 20:27
27Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
John 20:27 in other versions
- King James Version (KJV)Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
- English Standard Version (ESV)Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe."
- New King James Version (NKJV)Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.”
- New Living Translation (NLT)Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!”
Context of John 20:27
25So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.” 26A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.” 28Thomas said to him, “My Lord and my God!” 29Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”
Read all of John 20John 20:27 word by word
εἶτα λέγει τῷ Θωμᾷ· φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός.¶Read the interlinear
Words taken from the KJV.
- Thenεἶταeita · thenG1534
- saith heλέγωlegō · to sayG3004
- to Thomasὁho hē to · the/this/whoG3588
- to ThomasΘωμᾶςThōmas · ThomasG2381
- Reachφέρωpherō̄ · to bear/leadG5342
- hitherὧδεhōde · hereG5602
- thyσύsu · youG4771
- fingerδάκτυλοςdaktulos · fingerG1147
- andκαίkai · andG2532
- beholdὁράωhoraō · to see: seeG3708
- myἐγώegō · I/weG1473
- handsχείρcheir · handG5495
- thrustβάλλωballō · to throw: putG906
- intoεἰςeis · towardG1519
- sideπλευράpleura · sideG4125
- beγίνομαιginomai · to beG1096
- notμήmē · notG3361
- faithlessἄπιστοςapistos · unbelievingG571
- butἀλλάalla · butG235
- believingπιστόςpistos · faithfulG4103
Cross-references for John 20:27
- John 20:25So the other disciples told him, “We have seen the Lord!” But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”
- Psalms 78:38Yet he was merciful; he forgave their iniquities and did not destroy them. Time after time he restrained his anger and did not stir up his full wrath.
- Psalms 103:13As a father has compassion on his children, so the Lord has compassion on those who fear him;
- Romans 5:20The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
- 1 Timothy 1:14The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.
- 1 John 1:1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.
- Matthew 17:17“You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.”
- Mark 9:19“You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
- Luke 9:41“You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”
Commentaries on John 20:27
- Adam Clarke Bible Commentary · v. 27Then saith he to Thomas - Through his infinite compassion, he addressed him in a particular manner; condescending in this case to accommodate himself to the prejudices of an obstinate, though sincere, disciple. Reach hither thy finger, etc. - And it is very probable that Thomas did so; for his unbelief was too deeply rooted to be easily cured.Read the comment
- Matthew Henry Concise Commentary · v. 26-29Verses 26-29 That one day in seven should be religiously observed, was an appointment from the beginning. And that, in the kingdom of the Messiah, the first day of the week should be that solemn day, was pointed out, in that Christ on that day once and again met his disciples in a religious assembly. The religious observance of that day has come down to us through every age of the church. There is not an unbelieving word in our tongues, nor thought in our…Read the comment
- Tyndale Open Study Notes · v. 26-27Eight days later was the first day of the Jewish week (Sunday). This was one week after the resurrection of Jesus. At that time, people included the current day when counting forward. The appearance of Jesus on this Sunday helps explain why the disciples met for worship on "the Lord's Day" (see Revelation 1:10). Peace be with you: This scene was just like the first appearance of Jesus (John 20:19–20). Jesus had already heard the complaint of Thomas, and…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-2926-29. And after eight days--that is, on the eighth, or first day of the preceding week. They probably met every day during the preceding week, but their Lord designedly reserved His second appearance among them till the recurrence of His resurrection day, that He might thus inaugurate the delightful sanctities of THE Lord's Day (Re 1:10). disciples were within, and Thomas with them ... Jesus ... stood in the midst, and said, Peace be unto you.Read the comment
Topics related to John 20:27
In the dictionaries
Commentaries on John 20
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New International Version — © NIV® 1973, 1978, 1984, 2011 Biblica
Commentaries