New Living Translation
John 20:27
27Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!”
John 20:27 in other versions
- King James Version (KJV)Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
- New International Version (NIV)Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”
- English Standard Version (ESV)Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe."
- New King James Version (NKJV)Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.”
Context of John 20:27
25They told him, “We have seen the Lord!” But he replied, “I won’t believe it unless I see the nail wounds in his hands, put my fingers into them, and place my hand into the wound in his side.” 26Eight days later the disciples were together again, and this time Thomas was with them. The doors were locked; but suddenly, as before, Jesus was standing among them. “Peace be with you,” he said. Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!” 28“My Lord and my God!” Thomas exclaimed. 29Then Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me.”
Read all of John 20John 20:27 word by word
εἶτα λέγει τῷ Θωμᾷ· φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός.¶Read the interlinear
Words taken from the KJV.
- Thenεἶταeita · thenG1534
- saith heλέγωlegō · to sayG3004
- to Thomasὁho hē to · the/this/whoG3588
- to ThomasΘωμᾶςThōmas · ThomasG2381
- Reachφέρωpherō̄ · to bear/leadG5342
- hitherὧδεhōde · hereG5602
- thyσύsu · youG4771
- fingerδάκτυλοςdaktulos · fingerG1147
- andκαίkai · andG2532
- beholdὁράωhoraō · to see: seeG3708
- myἐγώegō · I/weG1473
- handsχείρcheir · handG5495
- thrustβάλλωballō · to throw: putG906
- intoεἰςeis · towardG1519
- sideπλευράpleura · sideG4125
- beγίνομαιginomai · to beG1096
- notμήmē · notG3361
- faithlessἄπιστοςapistos · unbelievingG571
- butἀλλάalla · butG235
- believingπιστόςpistos · faithfulG4103
Cross-references for John 20:27
- John 20:25They told him, “We have seen the Lord!” But he replied, “I won’t believe it unless I see the nail wounds in his hands, put my fingers into them, and place my hand into the wound in his side.”
- Psalms 78:38Yet he was merciful and forgave their sins and did not destroy them all. Many times he held back his anger and did not unleash his fury!
- Psalms 103:13The Lord is like a father to his children, tender and compassionate to those who fear him.
- Romans 5:20God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant.
- 1 Timothy 1:14Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus.
- 1 John 1:1We proclaim to you the one who existed from the beginning, whom we have heard and seen. We saw him with our own eyes and touched him with our own hands. He is the Word of life.
- Matthew 17:17Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.”
- Mark 9:19Jesus said to them, “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.”
- Luke 9:41Jesus said, “You faithless and corrupt people! How long must I be with you and put up with you?” Then he said to the man, “Bring your son here.”
Commentaries on John 20:27
- Adam Clarke Bible Commentary · v. 27Then saith he to Thomas - Through his infinite compassion, he addressed him in a particular manner; condescending in this case to accommodate himself to the prejudices of an obstinate, though sincere, disciple. Reach hither thy finger, etc. - And it is very probable that Thomas did so; for his unbelief was too deeply rooted to be easily cured.Read the comment
- Matthew Henry Concise Commentary · v. 26-29Verses 26-29 That one day in seven should be religiously observed, was an appointment from the beginning. And that, in the kingdom of the Messiah, the first day of the week should be that solemn day, was pointed out, in that Christ on that day once and again met his disciples in a religious assembly. The religious observance of that day has come down to us through every age of the church. There is not an unbelieving word in our tongues, nor thought in our…Read the comment
- Tyndale Open Study Notes · v. 26-27Eight days later was the first day of the Jewish week (Sunday). This was one week after the resurrection of Jesus. At that time, people included the current day when counting forward. The appearance of Jesus on this Sunday helps explain why the disciples met for worship on "the Lord's Day" (see Revelation 1:10). Peace be with you: This scene was just like the first appearance of Jesus (John 20:19–20). Jesus had already heard the complaint of Thomas, and…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-2926-29. And after eight days--that is, on the eighth, or first day of the preceding week. They probably met every day during the preceding week, but their Lord designedly reserved His second appearance among them till the recurrence of His resurrection day, that He might thus inaugurate the delightful sanctities of THE Lord's Day (Re 1:10). disciples were within, and Thomas with them ... Jesus ... stood in the midst, and said, Peace be unto you.Read the comment
Topics related to John 20:27
In the dictionaries
Commentaries on John 20
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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