Romans 3:8

Romans 3:8 in other versions

• King James Version (KJV)And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
• New International Version (NIV)Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!
• English Standard Version (ESV)And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
• New King James Version (NKJV)And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.

Context of Romans 3:8

6May it never be! For otherwise, how will God judge the world? 7But if by my lie the truth of God abounds to His glory, why am I still judged as a sinner? And why not say, “Let us do evil, so that good may come” — just as we are being slandered and as some claim that we say. Their condemnation is deserved! 9What then? Are we better than they? No, not at all. For we have already made the case that all—both Jewish and Greek people—are under sin. 10As it is written, “There is no one righteous—no, not one.

Romans 3:8 word by word

καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.¶Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Andκαίkai · andG2532
• notμήmē · notG3361
• asκαθώςkathōs · as/just asG2531
• we be slanderously reportedβλασφημέωblasphēmeō · to blasphemeG987
• someτιςtis · oneG5100
• affirm thatφημίphēmi · to assertG5346
• weἐγώegō · I/weG1473
• sayλέγωlegō · to sayG3004
• ·ὅτιhoti · that/since: thatG3754
• Let us doποιέωpoieō · to do/make: doG4160
• evilκακόςkakos · evil/harm: evilG2556
• thatἵναhina · in order that/toG2443
• goodἀγαθόςagathos · goodG18
• may comeἔρχομαιerchomai · to come/goG2064
• whoseὅςhos hē ho · whichG3739
• damnationκρίμαkrima · judgmentG2917
• isεἰμίeimi · to beG1510
• justἔνδικοςendikos · justG1738

Cross-references for Romans 3:8

• Matthew 5:11“Blessed are you when people revile you and persecute you and say all kinds of evil against you falsely, on account of Me.
• 1 Peter 3:16yet with humility and reverence—keeping a clear conscience so that, whatever you are accused of, those who abuse you for your good conduct in Messiah may be put to shame.
• Romans 5:20Now the Torah came in so that transgression might increase. But where sin increased, grace overflowed even more—
• Romans 6:1What shall we say then? Are we to continue in sin so that grace may abound?
• Romans 7:7What shall we say then? Is the Torah sin? May it never be! On the contrary, I would not have known sin except through the Torah. For I would not have known about coveting if the Torah had not said, “You shall not covet.”
• Jude 1:4For certain people have secretly slipped in—those who from long ago have been marked out for this judgment. They are ungodly people, who pervert the grace of our God into indecency and deny our only Master and Lord, Yeshua the Messiah.

Commentaries on Romans 3:8

• Adam Clarke Bible Commentary · v. 8Apostle. And not rather, etc. - And why do you not say, seeing you assume this ground, that in all cases we should do wickedly, because God, by freely pardoning, can so glorify his own grace? This is a most impious sentiment, but it follows from your reasoning; it has, indeed, been most injuriously laid to the charge of us apostles, who preach the doctrine of free pardon, through faith, without the merit of works; but this is so manifest a perversion of…Read the comment
• Barnes’ Notes on the Bible · v. 8And not rather - This is the answer of the apostle. He meets the objection by showing its tendency if carried out, and if it were made a principle of conduct. The meaning is, “If the glory of God is to be promoted by sin, and if a man is not therefore to be condemned, or held guilty for it; if this fact absolves man from crime, “why not carry the doctrine out, and make it a principle of conduct, and do all the evil we can, in order to promote his glory.”…Read the comment
• Tyndale Open Study Notes · v. 8some slanderously claim that we say: Paul is referring to misrepresentations about his teaching on justification by faith. If a person is made right with God by faith alone, through God’s grace and apart from works, it could seem as if the gospel allows Christians to sin because God forgives their sin when they confess it (see 6:1). One of Paul’s purposes is to help the Roman Christians understand that such misunderstandings are without basis.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 7-87-8. For if the truth of God, &c.--A further illustration of the same sentiment: that is, "Such reasoning amounts to this--which indeed we who preach salvation by free grace are slanderously accused of teaching--that the more evil we do, the more glory will redound to God; a damnable principle." (Thus the apostle, instead of refuting this principle, thinks it enough to hold it up to execration, as one that shocks the moral sense). On this brief section…Read the comment

Topics related to Romans 3:8

• Accusation, False
• Bigotry
• Boasting
• Slander

In the dictionaries

• Boasting
• Conclude
• Destruction
• Establish
• Faith
• Fall of man
• Justifier
• Overcome
• Sin
• Affirm; Affirmatives

Commentaries on Romans 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings