Romans 3:8

Romans 3:8 in other versions

• King James Version (KJV)And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
• New International Version (NIV)Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!
• English Standard Version (ESV)And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
• New King James Version (NKJV)And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.

Context of Romans 3:8

6By no means: for then how shall God judge the world? 7For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner? (And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just. 9What then? are we better than they ? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin; 10As it is written, There is none righteous, no, not one:

Romans 3:8 word by word

καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.¶Read the interlinear

• Andκαίkai · andG2532
• notμήmē · notG3361
• asκαθώςkathōs · as/just asG2531
• reportedβλασφημέωblasphēmeō · to blasphemeG987
• someτιςtis · oneG5100
• affirmφημίphēmi · to assertG5346
• weἡμᾶςhēmas · usG2248
• sayλέγωlegō · to sayG3004
• ·ὅτιhoti · that/since: thatG3754
• doποιέωpoieō · to do/make: doG4160
• evilκακόςkakos · evil/harm: evilG2556
• thatἵναhina · in order that/toG2443
• goodἀγαθόςagathos · goodG18
• comeἔρχομαιerchomai · to come/goG2064
• whoseὅςhos hē ho · whichG3739
• condemnationκρίμαkrima · judgmentG2917
• isἐστίesti · he isG2076
• justἔνδικοςendikos · justG1738

Cross-references for Romans 3:8

• Matthew 5:11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
• 1 Peter 3:16Having a good conscience; that, though they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good behaviour in Christ.
• Romans 5:20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
• Romans 6:1What shall we say then? Shall we continue in sin, that grace may abound?
• Romans 7:7What shall we say then? Is the law sin? By no means. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
• Jude 1:4For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Commentaries on Romans 3:8

• Adam Clarke Bible Commentary · v. 8Apostle. And not rather, etc. - And why do you not say, seeing you assume this ground, that in all cases we should do wickedly, because God, by freely pardoning, can so glorify his own grace? This is a most impious sentiment, but it follows from your reasoning; it has, indeed, been most injuriously laid to the charge of us apostles, who preach the doctrine of free pardon, through faith, without the merit of works; but this is so manifest a perversion of…Read the comment
• Barnes’ Notes on the Bible · v. 8And not rather - This is the answer of the apostle. He meets the objection by showing its tendency if carried out, and if it were made a principle of conduct. The meaning is, “If the glory of God is to be promoted by sin, and if a man is not therefore to be condemned, or held guilty for it; if this fact absolves man from crime, “why not carry the doctrine out, and make it a principle of conduct, and do all the evil we can, in order to promote his glory.”…Read the comment
• Tyndale Open Study Notes · v. 8some slanderously claim that we say: Paul is referring to misrepresentations about his teaching on justification by faith. If a person is made right with God by faith alone, through God’s grace and apart from works, it could seem as if the gospel allows Christians to sin because God forgives their sin when they confess it (see 6:1). One of Paul’s purposes is to help the Roman Christians understand that such misunderstandings are without basis.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 7-87-8. For if the truth of God, &c.--A further illustration of the same sentiment: that is, "Such reasoning amounts to this--which indeed we who preach salvation by free grace are slanderously accused of teaching--that the more evil we do, the more glory will redound to God; a damnable principle." (Thus the apostle, instead of refuting this principle, thinks it enough to hold it up to execration, as one that shocks the moral sense). On this brief section…Read the comment

Topics related to Romans 3:8

• Accusation, False
• Bigotry
• Boasting
• Slander

In the dictionaries

• Boasting
• Conclude
• Destruction
• Establish
• Faith
• Fall of man
• Justifier
• Overcome
• Sin
• Affirm; Affirmatives

Commentaries on Romans 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings