New Living Translation
Matthew 5:37
37Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.
Matthew 5:37 in other versions
- King James Version (KJV)But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
- New International Version (NIV)All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.
- English Standard Version (ESV)Let what you say be simply 'Yes' or 'No'; anything more than this comes from evil.
- New King James Version (NKJV)But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.
Context of Matthew 5:37
35And do not say, ‘By the earth!’ because the earth is his footstool. And do not say, ‘By Jerusalem!’ for Jerusalem is the city of the great King. 36Do not even say, ‘By my head!’ for you can’t turn one hair white or black. Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one. 38“You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’ 39But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also.
Read all of Matthew 5Matthew 5:37 word by word
ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.¶Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Butδέde · thenG1161
- letεἰμίeimi · to beG1510
- yourσύsu · youG4771
- communicationλόγοςlogos · wordG3056
- Yeaναίnai · yesG3483
- Nayοὐou · noG3756
- whatsoever is more thanπερισσόςperissos · excessiveG4053
- theseοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- ofἐκek ex · out fromG1537
- evilπονηρόςponēros · evil/badG4190
Cross-references for Matthew 5:37
- 2 Corinthians 1:17You may be asking why I changed my plan. Do you think I make my plans carelessly? Do you think I am like people of the world who say “Yes” when they really mean “No”?
- Colossians 4:6Let your conversation be gracious and attractive so that you will have the right response for everyone.
- James 5:12But most of all, my brothers and sisters, never take an oath, by heaven or earth or anything else. Just say a simple yes or no, so that you will not sin and be condemned.
- Matthew 13:19The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts.
- Matthew 15:19For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander.
- John 8:44For you are the children of your father the devil, and you love to do the evil things he does. He was a murderer from the beginning. He has always hated the truth, because there is no truth in him. When he lies, it is consistent with his character; for he is a liar and the father of lies.
- Ephesians 4:25So stop telling lies. Let us tell our neighbors the truth, for we are all parts of the same body.
- Colossians 3:9Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds.
Commentaries on Matthew 5:37
- Adam Clarke Bible Commentary · v. 37Let your communication be, Yea, yea; Nay, nay - That is, a positive affirmation, or negation, according to your knowledge of the matter concerning which you are called to testify. Do not equivocate; mean what you assert, and adhere to your assertion. Hear what a heathen says on this subject: - ̔ , ' , . Hom. Il. ix. 312 "He whose words agree not with his private thoughts is as detestable to me as the gates of hell." See on Joshua 2 (note) at the end. See…Read the comment
- Barnes’ Notes on the Bible · v. 37But let your communication - Your word; what you say. Be, Yea - Yes. This does not mean that we should always use the word “yea,” for it might as well have been translated “yes”; but it means that we should simply affirm or declare that a thing is so. More than these - More than these affirmations. Cometh of evil - Is evil. Proceeds from some evil disposition or purpose. And from this we may learn: 1. That profane swearing is always the evidence of a…Read the comment
- Matthew Henry Concise Commentary · v. 33-37Verses 33-37 There is no reason to consider that solemn oaths in a court of justice, or on other proper occasions, are wrong, provided they are taken with due reverence. But all oaths taken without necessity, or in common conversation, must be sinful, as well as all those expressions which are appeals to God, though persons think thereby to evade the guilt of swearing. The worse men are, the less they are bound by oaths; the better they are, the less…Read the comment
- Tyndale Open Study Notes · v. 33-37Jesus explains the Old Testament's teachings on oaths (Leviticus 19:12; Numbers 30:2–4; Deuteronomy 23:21–23; Psalm 50:14; Zechariah 8:17). The Pharisees had different levels of commitment for oaths. For example, oaths not mentioning God were less serious. Jesus teaches that everything connects to God. This includes heaven, earth, Jerusalem, my head (see also Matthew 23:16–22). So, breaking any oath disobeys God's command (see Exodus 20:7). The main idea…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3737. But let your communication--"your word," in ordinary intercourse, be, Yea, yea; Nay, nay--Let a simple Yes and No suffice in affirming the truth or the untruth of anything. (See Jas 5:12; 2Co 1:17, 18). for whatsoever is more than these cometh of evil--not "of the evil one"; though an equally correct rendering of the words, and one which some expositors prefer. It is true that all evil in our world is originally of the devil, that it forms a kingdom…Read the comment
Topics related to Matthew 5:37
In the dictionaries
Commentaries on Matthew 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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