Matthew 5:37

Matthew 5:37 in other versions

• King James Version (KJV)But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
• New International Version (NIV)All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.
• English Standard Version (ESV)Let what you say be simply 'Yes' or 'No'; anything more than this comes from evil.
• New King James Version (NKJV)But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.

Context of Matthew 5:37

35not by earth, because it is his footstool, and not by Jerusalem, because it is the city of the great King. 36Do not take an oath by your head, because you are not able to make one hair white or black. Let your word be ‘Yes, yes’ or ‘No, no.’ More than this is from the evil one. 38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39But I say to you, do not resist the evildoer. But whoever strikes you on the right cheek, turn the other to him as well.

Matthew 5:37 word by word

ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.¶Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Butδέde · thenG1161
• letεἰμίeimi · to beG1510
• yourσύsu · youG4771
• communicationλόγοςlogos · wordG3056
• Yeaναίnai · yesG3483
• Nayοὐou · noG3756
• whatsoever is more thanπερισσόςperissos · excessiveG4053
• theseοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• ofἐκek ex · out fromG1537
• evilπονηρόςponēros · evil/badG4190

Cross-references for Matthew 5:37

• 2 Corinthians 1:17Therefore when I was planning to do this, I did not do so without thinking about what I was doing, did I? Or do I make my plans according to mere human standards so that I would be saying both “Yes, yes” and “No, no” at the same time?
• Colossians 4:6Let your speech always be gracious, seasoned with salt, so that you may know how you should answer everyone.
• James 5:12And above all, my brothers and sisters, do not swear, either by heaven or by earth or by any other oath. But let your “Yes” be yes and your “No” be no, so that you may not fall into judgment.
• Matthew 13:19When anyone hears the word about the kingdom and does not understand it, the evil one comes and snatches what was sown in his heart; this is the seed sown along the path.
• Matthew 15:19For out of the heart come evil ideas, murder, adultery, sexual immorality, theft, false testimony, slander.
• John 8:44You people are from your father the devil, and you want to do what your father desires. He was a murderer from the beginning, and does not uphold the truth, because there is no truth in him. Whenever he lies, he speaks according to his own nature, because he is a liar and the father of lies.
• Ephesians 4:25Therefore, having laid aside falsehood, each one of you speak the truth with his neighbor, for we are members of one another.
• Colossians 3:9Do not lie to one another since you have put off the old man with its practices

Commentaries on Matthew 5:37

• Adam Clarke Bible Commentary · v. 37Let your communication be, Yea, yea; Nay, nay - That is, a positive affirmation, or negation, according to your knowledge of the matter concerning which you are called to testify. Do not equivocate; mean what you assert, and adhere to your assertion. Hear what a heathen says on this subject: - ̔ , ' , . Hom. Il. ix. 312 "He whose words agree not with his private thoughts is as detestable to me as the gates of hell." See on Joshua 2 (note) at the end. See…Read the comment
• Barnes’ Notes on the Bible · v. 37But let your communication - Your word; what you say. Be, Yea - Yes. This does not mean that we should always use the word “yea,” for it might as well have been translated “yes”; but it means that we should simply affirm or declare that a thing is so. More than these - More than these affirmations. Cometh of evil - Is evil. Proceeds from some evil disposition or purpose. And from this we may learn: 1. That profane swearing is always the evidence of a…Read the comment
• Matthew Henry Concise Commentary · v. 33-37Verses 33-37 There is no reason to consider that solemn oaths in a court of justice, or on other proper occasions, are wrong, provided they are taken with due reverence. But all oaths taken without necessity, or in common conversation, must be sinful, as well as all those expressions which are appeals to God, though persons think thereby to evade the guilt of swearing. The worse men are, the less they are bound by oaths; the better they are, the less…Read the comment
• Tyndale Open Study Notes · v. 33-37Jesus explains the Old Testament's teachings on oaths (Leviticus 19:12; Numbers 30:2–4; Deuteronomy 23:21–23; Psalm 50:14; Zechariah 8:17). The Pharisees had different levels of commitment for oaths. For example, oaths not mentioning God were less serious. Jesus teaches that everything connects to God. This includes heaven, earth, Jerusalem, my head (see also Matthew 23:16–22). So, breaking any oath disobeys God's command (see Exodus 20:7). The main idea…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 3737. But let your communication--"your word," in ordinary intercourse, be, Yea, yea; Nay, nay--Let a simple Yes and No suffice in affirming the truth or the untruth of anything. (See Jas 5:12; 2Co 1:17, 18). for whatsoever is more than these cometh of evil--not "of the evil one"; though an equally correct rendering of the words, and one which some expositors prefer. It is true that all evil in our world is originally of the devil, that it forms a kingdom…Read the comment

Topics related to Matthew 5:37

• Commandments
• Conversation
• Instruction
• Judaism
• Law
• Oath
• Religion
• Speaking

In the dictionaries

• Agree
• Communication
• Despitefully
• Enemy
• Fornication
• Forswear
• Gift
• Hunger
• Inherit
• Jot

Commentaries on Matthew 5

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings