Revised Webster's Bible
Matthew 5:37
37But let your communication be, Yea, yea; Nay, nay: for whatever is more than these cometh of evil.
Matthew 5:37 in other versions
- King James Version (KJV)But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
- New International Version (NIV)All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.
- English Standard Version (ESV)Let what you say be simply 'Yes' or 'No'; anything more than this comes from evil.
- New King James Version (NKJV)But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.
Context of Matthew 5:37
35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatever is more than these cometh of evil. 38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39But I say to you, That ye resist not evil: but whoever shall strike thee on thy right cheek, turn to him the other also.
Read all of Matthew 5Matthew 5:37 word by word
ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.¶Read the interlinear
- Butδέde · thenG1161
- letἔστωestō estōsan · to beG2077
- yourὑμῶνhumōn · of youG5216
- communicationλόγοςlogos · wordG3056
- Yeaναίnai · yesG3483
- Nayοὐou · noG3756
- moreπερισσόςperissos · excessiveG4053
- theseτούτωνtoutōn · of theseG5130
- comethἐστίesti · he isG2076
- ofἐκek ex · out fromG1537
- evilπονηρόςponēros · evil/badG4190
Cross-references for Matthew 5:37
- 2 Corinthians 1:17When I therefore was thus minded, did I do it lightly? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
- Colossians 4:6Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.
- James 5:12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
- Matthew 13:19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side.
- Matthew 15:19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
- John 8:44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
- Ephesians 4:25Therefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
- Colossians 3:9Lie not one to another, seeing ye have put off the old man with his deeds;
Commentaries on Matthew 5:37
- Adam Clarke Bible Commentary · v. 37Let your communication be, Yea, yea; Nay, nay - That is, a positive affirmation, or negation, according to your knowledge of the matter concerning which you are called to testify. Do not equivocate; mean what you assert, and adhere to your assertion. Hear what a heathen says on this subject: - ̔ , ' , . Hom. Il. ix. 312 "He whose words agree not with his private thoughts is as detestable to me as the gates of hell." See on Joshua 2 (note) at the end. See…Read the comment
- Barnes’ Notes on the Bible · v. 37But let your communication - Your word; what you say. Be, Yea - Yes. This does not mean that we should always use the word “yea,” for it might as well have been translated “yes”; but it means that we should simply affirm or declare that a thing is so. More than these - More than these affirmations. Cometh of evil - Is evil. Proceeds from some evil disposition or purpose. And from this we may learn: 1. That profane swearing is always the evidence of a…Read the comment
- Matthew Henry Concise Commentary · v. 33-37Verses 33-37 There is no reason to consider that solemn oaths in a court of justice, or on other proper occasions, are wrong, provided they are taken with due reverence. But all oaths taken without necessity, or in common conversation, must be sinful, as well as all those expressions which are appeals to God, though persons think thereby to evade the guilt of swearing. The worse men are, the less they are bound by oaths; the better they are, the less…Read the comment
- Tyndale Open Study Notes · v. 33-37Jesus explains the Old Testament's teachings on oaths (Leviticus 19:12; Numbers 30:2–4; Deuteronomy 23:21–23; Psalm 50:14; Zechariah 8:17). The Pharisees had different levels of commitment for oaths. For example, oaths not mentioning God were less serious. Jesus teaches that everything connects to God. This includes heaven, earth, Jerusalem, my head (see also Matthew 23:16–22). So, breaking any oath disobeys God's command (see Exodus 20:7). The main idea…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3737. But let your communication--"your word," in ordinary intercourse, be, Yea, yea; Nay, nay--Let a simple Yes and No suffice in affirming the truth or the untruth of anything. (See Jas 5:12; 2Co 1:17, 18). for whatsoever is more than these cometh of evil--not "of the evil one"; though an equally correct rendering of the words, and one which some expositors prefer. It is true that all evil in our world is originally of the devil, that it forms a kingdom…Read the comment
Topics related to Matthew 5:37
In the dictionaries
Commentaries on Matthew 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries