EGW WritingsMatthew 5

Christ Triumphant

The Sermon on the Mount, August 21

CTr 240.1

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him. Matthew 5:1.

Letters and Manuscripts — Volume 13 (1898)

Ms 36, 1898

13LtMs, Ms 36, 1898, par. 8

“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom.” Connected with this work was His ministry of healing. He went about “healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those which had the palsy, and he healed them. And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.” “And seeing the multitude, he went up into the mountain, and when he was set, his disciples came unto him.” [Matthew 4:23-25; 5:1.] On this mountain the beatitudes were given to the people.

Letters and Manuscripts — Volume 18 (1903)

Lt 129, 1903

18LtMs, Lt 129, 1903, par. 8

“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And His fame went throughout all Syria; and they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and He healed them. And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan. And seeing the multitude, He went up into a mountain; and when He was set, His disciples came unto Him; and He opened His mouth, and taught them.” [Matthew 4:23-5:2.] He gave what is known as the sermon on the mount—a discourse full of precious instruction for all who claim to be His disciples. His deeds of sympathy in restoring the sick to health had aroused a deep interest in His work and had prepared the people to listen to His words.

Bible Echo and Signs of the Times

May 15, 1892

BEcho May 15, 1892, par. 1

“And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him; and he opened his mouth, and taught them, saying, Blessed are the poor in spirit; for theirs is the kingdom of heaven.” Matthew 5:1-3.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 40, 1892

7LtMs, Ms 40, 1892, par. 5

I spoke twice in Sydney, and then we came to Melbourne. I labored hard, without having an opportunity to become acclimated. I know that the Lord gave me a message for the people. But as soon as my work was done, we found us a cottage in the suburbs of Melbourne, five miles from the Echo office. For two weeks I was able to work only through the blessing of the Lord coming upon me while I was standing upon my feet. For four weeks I have been a great sufferer with rheumatism in my limbs, back, shoulders, and arms. It has caused me great pain to move my limbs or arms. I have not been able to speak to the people and have not visited Melbourne, since coming to our own hired house, until yesterday. We rode down in our carriage, and Willie and Brother Stockton bore me in their arms up the long stone steps to the chapel, where I was able to stand and speak nearly one hour [from] Matthew 5:1-6. The Lord refreshed me while speaking to our people and I received no harm.

Letters and Manuscripts — Volume 18 (1903)

Ms 187, 1903

18LtMs, Ms 187, 1903, par. 5

“Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad; for great is your reward in heaven; for so persecuted they the prophets which were before you.” [Matthew 5:1-12.]

Letters and Manuscripts — Volume 24 (1909)

Ms 55, 1909

24LtMs, Ms 55, 1909, par. 2

“And seeing the multitudes, He went up into a mountain: and when He was set His disciples came unto Him: and He opened His mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” [Matthew 5:1-6.]

24LtMs, Ms 55, 1909, par. 3

Now if any of you are feeling that hunger and thirst after righteousness, do not be discouraged, but claim for yourselves the promise, “Ye shall be filled.” [Verse 6.]

24LtMs, Ms 55, 1909, par. 4

“Blessed are the merciful: for they shall obtain mercy. Blessed are the [pure] in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God.” [Verses 7-9.]

24LtMs, Ms 55, 1909, par. 8

“Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.” [Verses 10-15.]

24LtMs, Ms 55, 1909, par. 9

Now Christ gives us a charge. “Let your light so shine before men,” He says, “that they may see your good works, and glorify your Father which is in heaven.” [Verse 16.]

Letters and Manuscripts — Volume 24 (1909)

Ms 132, 1909

24LtMs, Ms 132, 1909, par. 1

Matthew 5:1-2. Now we can know who are blessed. Verses 3-5. We want to take these things in when we get a little bit discouraged, thinking we are having a hard, close time. We want to gather up all the precious jewels and promises and we want to consider them. We are the very people in this world that love and fear God, that shall realize His blessings.

24LtMs, Ms 132, 1909, par. 2

Verses 14-15. Now a charge comes to us every one that will put their trust in Christ and love Him. Verse 15. “Let your light so shine before men,” etc. [Verse 16.] Now here is the blessed promise for every one of us who will put our trust in Jesus Christ. “For verily I say unto you,” etc. Verse 18. Now we never should feel, because we are afflicted, that we do not have the attention of Christ and that He does not observe us, because He does.

Letters and Manuscripts — Volume 22 (1907)

Lt 258, 1907

22LtMs, Lt 258, 1907, par. 12

A study of Christ’s wonderful sermon on the mount will teach the believer what must be the characteristics of those whom the Lord calls “Blessed.” “And seeing the multitude, He went up into a mountain: and when He was set, His disciples came unto Him.” [Matthew 5:1.] The disciples gathered as close as possible about the Saviour while He taught; but they were sharers of Christ’s burdens in His work of ministry. When any in the multitude were in need of help and healing, they brought these ones to Christ, that He might grant their requests. Thus they were laborers together with Him.

22LtMs, Lt 258, 1907, par. 13

“And He opened His mouth and taught them saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn; for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye when men shall revile you, and persecute you, and say all manner of evil against you falsely for My sake. Rejoice, and be exceeding glad; for great is your reward in heaven; for so persecuted they the prophets which were before you.” [Verses 2-12.]

22LtMs, Lt 258, 1907, par. 16

“Think not that I am come to destroy the law or the prophets; I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” [Verses 13-20.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 8, 1910

25LtMs, Lt 8, 1910, par. 8

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for My sake. Rejoice and be exceeding glad; for great is your reward in heaven: for so persecuted they the prophets which were before you.” [Matthew 5:1-12.]

25LtMs, Lt 8, 1910, par. 11

After giving the specifications of character that the children of God are to develop, Christ declares: “Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.” [Verse 13.]

25LtMs, Lt 8, 1910, par. 12

They who will practice the virtues of Christ’s character are to give light to others. “Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” [Verses 14-16.]

25LtMs, Lt 8, 1910, par. 13

Then follows the positive assurance that no transgressor having light upon the Word of God, and breaking that law, continuing in sin and transgression, will have a place among the blessed. “Think not that I am come to destroy the Law or the Prophets,” He declares. “I am not come to destroy, but to fulfil. For, I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” [Verses 17-20.]

Letters and Manuscripts — Volume 23 (1908)

Lt 202, 1908

23LtMs, Lt 202, 1908, par. 11

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” [Matthew 5:1-20.]

23LtMs, Lt 202, 1908, par. 12

This fifth chapter of Matthew contains a soul-saving message to all who will receive it. Those who will be humble in spirit, and will receive these truths from the lips of Christ, will be converted, and the rebuke of God for the past wrongs will be removed.

23LtMs, Lt 202, 1908, par. 13

“Let your light so shine before men,” the Saviour declared, “that they may see your good works.” These “good works” will be begun when the experience of repentance and conversion is brought into the life. Not until then can words and works “glorify your Father which is in heaven.” Unless we reveal the converting power of God in our lives, we cannot walk in safe paths. [Matthew 5:16.] It is not in saying we believe the truth, but by showing that we are changed in character, that we can make known to others the transforming power of the grace of God.

23LtMs, Lt 202, 1908, par. 14

What is expected of the subjects of the kingdom of Christ? The answer is given by Christ Himself, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Verse 48.] No soul can enter into the heavenly courts who does not have an understanding of God’s requirements and who [does not] strive to be perfect even as God is perfect.

Letters and Manuscripts — Volume 19 (1904)

Ms 167, 1904

19LtMs, Ms 167, 1904, par. 11

Matthew 5:1-3. Those who feel a poverty will come to One who is able and that is rich in mercies, and He will supply them, so there is a blessing upon them. They want a better world. They want another kingdom. They are not satisfied with the earthly element, they are not satisfied with the atmosphere that is created by those who love not God and keep not His commandments.

19LtMs, Ms 167, 1904, par. 12

Verse 4. Mourn over what? Their trials? They mourn because Christ is not appreciated. It is not over their trials. We expect trials, and we want to let all the sunshine into our hearts that is possible, that we shall make all the pleasantness to be brought into the Christian life and experience that is possible. We want others to say, Although we mourn because our Saviour is not honored and respected and glorified, yet we have a cheerfulness in our Christian experience. We have no right to go grumbling and complaining and finding fault and making difficulties in the church over supposed trials. Get them healed. How? Didn’t Jesus tell you what to do? Isn’t it plain? When you come to the altar and there rememberest that thy brother hath aught against thee, you are to leave your gift right there. Do not offer it first because it would not be accepted. Go right to that brother, and say, Now I want to know if we cannot harmonize. We cannot afford to be professedly serving God, and not act according to His Word. What is the matter? What have I done, and I will clear it out of the way.

19LtMs, Ms 167, 1904, par. 20

Verse 5. Now, if we want to inherit this earth that has been all purified and cleansed, and the city of God has descended from heaven and come upon the earth, and we have a home in that city if we want to be members of the royal family, and children of the heavenly King, we had better take ourselves in hand. And when you think someone has got something against you, leave your gift at the altar and reconcile it. Go right to them and tell them that you want to be reconciled, and there are but few can stand against that. It is because we are not meek that we let these things pass along. God does not want them to pass along in that way. Would there not be a sweet atmosphere. Will there not be a love, will there not be a shining of the countenance? Will there not be praise and glory ascending to God and to the Lamb forever and ever? Think of these things.

19LtMs, Ms 167, 1904, par. 21

“Blessed are the merciful; for they shall obtain mercy.” [Verse 7.] I am glad of that. They will obtain mercy from Christ; they will obtain mercy from God. They will obtain mercy from the very ones that are not naturally merciful, and they will teach them the lesson of what it means to be a child of God and an heir of heaven. They will understand the science of simplicity. All these scientific sophistries, they are not your need, but when you come to the science of eternal life, there is everything to it when we carry out the simplicity that was in the character of Jesus Christ.

19LtMs, Ms 167, 1904, par. 32

[Matthew 5] Verses 7-9. This is our work. But what about the father’s place? I almost passed that by. The father is priest in the household, to be honored and respected, and then what? He is the house-band; he is to bind the whole household together. He is to keep his intelligence. He is not to go to the dramshop; he is not to spoil his brain by the use of tobacco or liquor, or any of these indulgences of perverted appetite. He wants a clear mind. He wants a mind so that he can know how to distinguish between right and wrong, and distinguish between a mistake and a willful sin. All these things want to be understood.

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1350—God will Solve Crises When Men Do His Will; Church in a Backslidden Condition; Beldens on Norfolk Island

18MR 348.2

It is well for us to dwell often upon the words of Christ in Matthew 5. I was reading in Proverbs 18, “He that answereth a matter before he heareth it, it is a folly and a shame unto him.” I feel deeply [that] we must give most earnest labor through the grace of Christ to work to break up in the church the many words that tend to separate very friends. Let us represent this evil as it is.

Letters and Manuscripts — Volume 9 (1894)

Ms 32a, 1894

9LtMs, Ms 32a, 1894, par. 3

I spoke from Matthew the fifth chapter, and W. C. White followed me with a short discourse, after which we had a social meeting, when a number of testimonies were borne. We know that the Lord comforted those who were witnesses for Christ. The preaching service should generally be short, so that an opportunity may be given to those who love God to express their gratitude and adoration. Prayer and praise offered to God by His believing children honor and glorify His name.

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

Letters and Manuscripts — Volume 13 (1898)

Ms 201, 1898

13LtMs, Ms 201, 1898, par. 8

The blessings in the parables spoken upon the mount (Matthew 5) are full of deep meaning that many who claim to be Christians do not choose to bring into their practical experience. Every symbol has its value but they are dimly appreciated. If the messengers of God would see the real value of these parables, they would understand the true position they are called to occupy and will manifest, when proved and tried, that they will work out the same in their own lives and in their own experiences. They would obtain knowledge of the highest value to them. These wonderful golden treasures of truth and instruction only need to be incorporated into the life to give understanding that is experimental knowledge.

13LtMs, Ms 201, 1898, par. 9

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” [Verse 3.] Compare this with Isaiah 57:15; 66:2; Psalm 34:18, 19. “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” [Isaiah 57:15.]

13LtMs, Ms 201, 1898, par. 11

The Lord proves and tries His people. If those who love God would have much less to do with the study of books, and take this chapter, Matthew 5, and read it and believe it and practice it, what a change would be seen in their life and what Christlikeness would be developed in their character! If there was not another page of the Bible but these sayings from the lips of the great Teacher, not a soul would be lost. But while time and money is invested in procuring a library of books which become a burden, the plain “It is written” is but dimly comprehended. [If] those who search the Scriptures have their minds made up to lay their preconceived opinions at the door and take the Word as a “Thus saith the Lord” on its own merits—truth expounding and explaining truth—and believe and practice the Word which is the bread of life which came down from heaven, irrespective of the consequences to their financial standing, losses, or gains, every church member would have the divine principles inwrought in the heart as if written with the finger of God. Te gaping lion’s den or the fiery furnace could not intimidate them to deny and betray the truth for any amount of favor or worldly honors or for exalted position. Man’s reputation is to them as nothingness. For me, to live is to obey the word of Christ; to die for the truth’s sake is gain. This was not only the sentiments of the apostle Paul, but of those who have enlisted to serve under the blood-stained banner of Prince Emmanuel.

Letters and Manuscripts — Volume 14 (1899)

Lt 195, 1899

14LtMs, Lt 195, 1899, par. 17

If you do not see the success in your work that you hope for, have faith in God. Do not talk unbelief. His goodness and truth are eternal, and He will not alter the covenant that has gone out of His lips. In the darkest hour, when the hellish shadow of Satan lies directly across your pathway, let faith pierce the cloud; for Christ is behind, and He doeth all things well. The plans of men may be many, but God can make them of none effect. He has power to establish, and He has power to overthrow the ones who interfere with His work of enlightening men and showing them their peril if they continue in disobedience to His commandments. The fifth chapter of Matthew reveals the truth concerning the laws of God’s government.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 16 (1901)

Lt 181, 1901

16LtMs, Lt 181, 1901, par. 6

This is the time that all we do in the cause and work of God must be without “spot, or wrinkle, or any such thing.” [Ephesians 5:27.] The present state of the church is far behind the correct standard, and the backsliding has been so gradual and so imperceptible that it is a hard matter to represent its true lamentable condition. The members of the church seem to settle in so low a grade that no power but the Lord God of heaven can place her where the evil shall be seen and corrected. There are existing evils in the church which no human power can heal. We must hold the standard high, and then in our own words and attitude and actions represent the One “altogether lovely.” [Song of Solomon 5:16.] All misapprehension produces unkindness consciously or unconsciously, and then unkindness provokes retaliations, and strife propagates itself. I am thankful that Christ has given us such a clear, definite expression of His will that if we will to do the will of God, we shall not fail to “know of the doctrine, whether it be of God.” [John 7:17.] We need the divine virtues brought into our lives constantly. It is well for us to often dwell upon the words of Christ in Matthew 5. I was reading in Proverbs 18, “He that answereth a matter before he heareth it, it is folly and shame unto him.” I feel deeply we must give most earnest labor through the grace of Christ to work to break up in the church the many words that tend to separate very friends. Let us represent this evil as it is.

Letters and Manuscripts — Volume 16 (1901)

Lt 79, 1901

16LtMs, Lt 79, 1901, par. 8

Christ has laid out in figures the plans which we are to study and upon which we are to act. The fifth chapter of Matthew is full of precious instruction. Read this chapter, and write it upon the tablets of the soul. The Saviour declares, “Ye are the light of the world. ... Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. ... Ye are the salt of the earth; but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing but to be cast out, and to be trodden under foot of men.” [Verses 14, 16, 13.] If the character is not under the moulding influence of the Holy Spirit, if we have not that faith which works by love and purifies the soul from all objectionable hereditary and cultivated traits of character, what does our profession avail? If the truth that is professed is not allowed to sanctify the temper, the disposition, the words and actions, if there is a constant denial of faith, the truth is greatly dishonored, being mixed with worldly principles. Where there should be seen the sweetness of humility, combined with firmness and solidity of character, there is seen a hard spirit, which is not a savor of life unto life, but a savor of death unto death.

Letters and Manuscripts — Volume 17 (1902)

Lt 31, 1902

17LtMs, Lt 31, 1902, par. 18

Before the inhabitants of this world are set life and death. Obedience to the high and holy authority of Him who cannot err is the only security of the fallen race. Christ came to this world to live a perfect life. He came to represent true, uncorrupted religion, to set a perfect example, to exert a pure, heavenly influence, to shine as a light amid the darkness of sin. The influence exerted by the Sent of God was never to be contaminated by worldly maxims. His Word to His followers is, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” [Matthew 5:16.]

17LtMs, Lt 31, 1902, par. 19

The whole of the fifth chapter of Matthew is a lesson to those who claim to be children of God. Learn from it who are blessed; and I urge you and your wife to place yourselves among the number.

Letters and Manuscripts — Volume 17 (1902)

Ms 151, 1902

17LtMs, Ms 151, 1902, par. 8

It is the Saviour’s desire that unity and love and Christian fellowship shall prevail among His followers. The lesson that He gave His disciples in the fifth chapter of Matthew is the lesson that His disciples today are to spend their time in learning. Condemnation must follow a failure to learn this lesson. God cannot co-operate with those who do not obey His teaching, who look upon their own way as better than His. The example of such ones is directly contrary to the lessons that God has given to aid His people in the formation of Christlike characters.

Letters and Manuscripts — Volume 17 (1902)

Ms 231, 1902

17LtMs, Ms 231, 1902, par. 16

I had the opportunity of telling Sister Moran some of these things. Her husband was not there, but she thought there were objections to her husband, something that she knew was not so. “Well now,” I said, “Sister, I know nothing about that. No one has intimated anything to me about that, except this, that God wants every one of us to be just as sweet in our disposition and just as kind as Christ was in His; that we are to do just as Christ said, I think it is in the fifth of Matthew, to love our enemies. And if we are to love our enemies, He has given us again in the 13th chapter of John, that we are to love one another as Christ has loved us; for by this shall all men know that ye are His disciples.

17LtMs, Ms 231, 1902, par. 34

Now, there are some precious souls come in there. It is presented to me as coming in. Now, I am sorry that I have to speak of those things to men who have had a knowledge of the truth. I am very sorry I have to do it. They ought to know what Christ demands of them. “Ye are the light of the world, A city that is set on an hill cannot be hid.” [Matthew 5:14.] And so now let your light so shine before men that they, by seeing your good works, shall glorify our Father which is in heaven.

Letters and Manuscripts — Volume 17 (1902)

Ms 241, 1902

17LtMs, Ms 241, 1902, par. 6

Let all who have light consider the words of Christ to His disciples, spoken before a large audience. Matthew 5, the first two verses, in [Christ’s] Sermon on the Mount, reads, “And seeing the multitudes, He went up into a mountain: and when he was set, his disciples came unto him.” It was always their place to be in the inner circle where they could be nigh the Great Teacher, for they were charged to give attention to every word, which was spoken slowly and distinctly, so that not one idea should be lost or misinterpreted. They were to be prepared to be His messengers to all people, to receive the truth from His lips and impart the truth to others who knew it not. The promise, after His resurrection from the sepulcher of Joseph, was, “Lo, I am with you.” “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you ... even unto the end of the world.” [Matthew 28:19, 20.] His disciples went everywhere teaching the people these precious truths, so plainly specified. These ten verses, [Matthew 5:3-12], embrace so much that is indeed the science of practical godliness. When this science has thoroughly been understood and appreciated, there is a vast field [beyond] to be understood. This whole chapter is a lesson given for the believers in every age to bring into their practical life. How fully is the science of saving, practical godliness defined! These verses, from 10 to 20 are of the greatest importance to be kept before the people to whom the message is to be borne. This lesson, verse 27, read and understand, also verse 28. Had we not better understand by practical purity and by possessing that faith that works by love and purifies the soul?

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Letters and Manuscripts — Volume 19 (1904)

Ms 142, 1904

19LtMs, Ms 142, 1904, par. 4

I thank the Lord that I can look to Him in faith and in hope and courage. I only desire that the name of the Lord shall be magnified. The Lord is my helper. In Him will I trust. Sabbath the Lord did give me words to speak to the people. I had thought to speak from (Matthew 5)—Christ’s Sermon on the Mount—but this was taken from me, and the 15th chapter of John, verses 1-17, impressed my mind. “I am the true vine and My Father is the husbandman.” [Verse 1.] My discourse was reported.

Letters and Manuscripts — Volume 20 (1905)

Lt 211, 1905

20LtMs, Lt 211, 1905, par. 13

In the future you will see good reasons for the warnings given in regard to seducing spirits. You will see the good reasons for the warnings given in regard to evil spirits. You will see the force of the lessons given by our Saviour in the fifth chapter of Matthew, which closes with the words, “Be ye therefore perfect, even as your Father in heaven is perfect.” [Verse 48.]

Letters and Manuscripts — Volume 20 (1905)

Lt 225, 1905

20LtMs, Lt 225, 1905, par. 7

In the future you will see good reasons for the warnings given in regard to evil spirits. You will see the force of the lessons given by our Saviour in the fifth chapter of Matthew, which closes with the words, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Verse 48.]

Letters and Manuscripts — Volume 21 (1906)

Ms 139, 1906

21LtMs, Ms 139, 1906, par. 3

Matthew 5:1, 2. Read and study the wonderful discourse found in Matthew 5.

21LtMs, Ms 139, 1906, par. 23

“Ye are the light of the world. ... Let your light so shine before men” [Matthew 5:14, 16]—not just before your church, and tell them over and over something; tell them to let the world alone that is perishing in its sins. But let your light so shine before the world that they see your good works, and glorify your Father which is in heaven. Now, if you shut yourself right in your churches, and preach over and over and over the same things, hadn’t you better stir up every member of the church and organize them and teach them how to become living missionaries, to present the truth to those that are ready to perish?

Letters and Manuscripts — Volume 22 (1907)

Ms 157, 1907

22LtMs, Ms 157, 1907, par. 14

“Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name cast out devils? and in Thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity. Therefore whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, that built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.” Matthew 7:21-25. Verses 26-29, Matthew 5. Let all study these words in this chapter for their individual benefit. Verses 12-20.

Letters and Manuscripts — Volume 22 (1907)

Ms 129, 1907

22LtMs, Ms 129, 1907, par. 13

In the fifth chapter of Matthew, we read of the Saviour: “And seeing the multitudes, He went up into a mountain (to be as free as possible from the turmoil of the crowded cities): and when He was set, His disciples came unto Him”—close by Him; for these hearers would have the words of truth stamped upon the memory by the power of the Holy Spirit, later to be reproduced, written out, repeated, for the benefit of the whole world. “And He opened His mouth, and taught them, saying:

22LtMs, Ms 129, 1907, par. 24

“Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” [Verses 1-16.]

22LtMs, Ms 129, 1907, par. 28

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven (by the Father, the Son, and the Holy Ghost): but whosoever shall do and teach them, the same shall be called great (by the Father, the Son, and the Holy Ghost) in the kingdom of heaven.” [Verses 17-19.] The three highest authorities in the universe, with all the heavenly family, shall call great, in the fullest sense of the term, those who do and teach the commandments of our heavenly Father.

Letters and Manuscripts — Volume 22 (1907)

Lt 204, 1907

22LtMs, Lt 204, 1907, par. 8

We would do well to study carefully the words of Christ in the fifth chapter of Matthew, the record of His wonderful sermon on the mount. “And seeing the multitude, He went up into a mountain: and when He was set, His disciples came unto Him.” [Verse 1.] Whenever Christ addressed the multitude as on this occasion, there was always room for His disciples to be close beside Him. “And He opened His mouth and taught them saying:

22LtMs, Lt 204, 1907, par. 9

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.
“Blessed are they that mourn: for they shall be comforted.
“Blessed are the meek: for they shall inherit the earth.
“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
“Blessed are the merciful: for they shall obtain mercy.
“Blessed are the pure in heart: for they shall see God.
“Blessed are the peacemakers: for they shall be called the children of God.
“Blessed are they that are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
“Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil
against you falsely, for My sake. Rejoice and be exceeding glad; for great is your reward in
heaven; for so persecuted they the prophets that were before you.” [Verses 2-12.]

22LtMs, Lt 204, 1907, par. 11

“Ye are the salt of the earth; but if the salt have lost its savor, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and trodden under foot of men.” [Verse 13.] Only a little while before this, the Saviour had called His disciples to be fishers of men, and promised them that they should be blessed in their work. Now He says, “Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light to all that are in the house.” [Verses 14, 15.]

Letters and Manuscripts — Volume 22 (1907)

Ms 69, 1907

22LtMs, Ms 69, 1907, par. 4

The workers in our institutions may learn precious lessons from the fifth chapter of Matthew. “And seeing the multitudes, He went up into a mountain; and when He was set, His disciples came unto Him. And He opened His mouth, and taught them, saying: Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye when men shall revile you, and persecute you, and say all manner of evil against you falsely for My sake. Rejoice and be exceeding glad; for great is your reward in heaven; for so persecuted they the prophets which were before you.” [Verses 1-12.]

22LtMs, Ms 69, 1907, par. 5

It is our privilege to study the Word of God until we understand clearly our relation to the work of God. “Ye are the salt of the earth,” Christ continued; “but if the salt have lost its savor, wherewith shall it be salted. It is thenceforth good for nothing but to be cast out and trodden under foot of men. Ye are the light of the world; a city that is set on an hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick, and it giveth light to all that are in the house. Let your light so shine before men, that they may see your good works and glorify your father which is in heaven.” [Verses 13-16.]

22LtMs, Ms 69, 1907, par. 7

“Think not that I am come to destroy the law and the prophets; I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law until all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” [Verses 17-20.] When will we consider the breadth and the depth of the work we have pledged ourselves to do?

Letters and Manuscripts — Volume 22 (1907)

Lt 218, 1907

22LtMs, Lt 218, 1907, par. 3

Among the workers throughout the printing office, there needs to be true conversion of heart and mind and spirit. The Spirit of Christ must circulate through that institution as the blood circulates through the body. Let no half-way work be done. It is time now for self to be crucified. The day of Pentecost has not yet fully come to the workers in Nashville. When it comes, the laborers will unite in a work of true repentance and conversion. Then Christ and heavenly angels will co-operate with them in their daily labors. Study the fifth chapter of Matthew. All who will earnestly seek to understand the character of those whom the Lord here designates as “blessed” will gain a valuable experience [as] ministers of righteousness. [Verses 3-11.] Study also the seventh chapter of Matthew. Here are presented principles that should be practiced by all who engage in the work of the publishing house.

Letters and Manuscripts — Volume 23 (1908)

Lt 86, 1908

23LtMs, Lt 86, 1908, par. 7

Study the conflicts and victories of Christ and the character of His teaching as found in Matthew four and five:

23LtMs, Lt 86, 1908, par. 12

“Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light to all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” [Matthew 5:1-16.]

Letters and Manuscripts — Volume 24 (1909)

Lt 164, 1909

24LtMs, Lt 164, 1909, par. 13

Matthew in the fifth chapter presents before us the work that should be maintained in every place where our offices are established. When the truths presented by Christ in this chapter are understood and practiced, you will be partakers with Christ of His labors and of its rewards.

24LtMs, Lt 164, 1909, par. 16

“Ye are the salt of the earth, but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. Ye are the light of the world; a city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick, and it giveth light to all that are in the house. Let your light so shine before men that they may see your good works, and glorify your Father which is in heaven.” [Verses 3-16.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 48, 1911

25LtMs, Lt 48, 1911, par. 5

I ask you to study the fifth chapter of Matthew. This chapter is full of instruction for the followers of Christ. Meditate upon its precious lessons. As you learn to appreciate these precious truths, as that which should be sacredly cherished in your lives; as you take heed to every divine specification, they will work in your life that transformation of character that will make you “a chosen generation, a royal priesthood, a holy nation, a peculiar people” to “show forth the praises of Him who hath called you out of darkness into His marvelous light.” [1 Peter 2:9.]

25LtMs, Lt 48, 1911, par. 6

The lives of God’s professing people are to show forth the virtue of Christ’s character. “Ye are the salt of the earth,” the Saviour said, “but if the salt have lost his savor, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and trodden under foot of men.” [Matthew 5:13.]

25LtMs, Lt 48, 1911, par. 8

“Think not that I am come to destroy the law, or the prophets,” Christ declared; “I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” [Verses 17-20.]

25LtMs, Lt 48, 1911, par. 10

Christ says to His people, “Ye are the light of the world.” [Matthew 5:14.] By the revelation of truth in the life practice of the believer, men and women who know not God are to be warned of their danger and won to Christ. My brethren and sisters, be true to the light that God has committed to your keeping. Strive earnestly to live out the principles that bind the heart of the faithful to God.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 36, 1911

25LtMs, Lt 36, 1911, par. 5

I have been shown that deceptions like those we were called to meet in the early experiences of the message would be repeated and that we shall have to meet them again in the closing days of the work. At this time we are required to bring all our powers under the control of God, exercising our faculties in accordance with the light He has given. Read the fourth and fifth chapters of Matthew. Study Matthew 4:8-10; also chapter 5:13. Meditate upon the sacred work that was carried forward by Christ. It is thus that the principles of the Word of God are to be brought into our labors.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 49, 1912

25LtMs, Ms 49, 1912, par. 10

I read in the fifth chapter of Matthew: “And seeing the multitude He went up into a mountain: and when He was set, His disciples came to Him: and He opened His mouth and taught them, saying,

25LtMs, Ms 49, 1912, par. 12

“Blessed are the pure in heart; for they shall see God.” [Verses 1-8.] How will you see God? You will see Him spiritually. He will reveal Himself to you as a sin-pardoning Saviour. And you need the help and encouragement that the revelation of His mercy and goodness will give you.

25LtMs, Ms 49, 1912, par. 15

“Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick, and it giveth light to all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” [Verses 9-16.]

25LtMs, Ms 49, 1912, par. 17

“Ye are the light of the world,” the Saviour declared. [Matthew 5:14.] Do you not now understand what it means to be a Christian? The true Christian imparts light and blessing to all with whom he associates. Will you not let your light shine before men, that they may be led to glorify your Father which is in heaven? Don’t study how to make some ridiculous maneuver in order to cause amusement. God forbids you to do this. It is too late in the day for such things; we have suffered and labored altogether too much to agree to set such standards now, or to give approval to those who follow such a course.

The Desire of Ages

Chapter 31—The Sermon on the Mount

DA 298.1

Christ seldom gathered His disciples alone to receive His words. He did not choose for His audience those only who knew the way of life. It was His work to reach the multitudes who were in ignorance and error. He gave His lessons of truth where they could reach the darkened understanding. He Himself was the Truth, standing with girded loins and hands ever outstretched to bless, and in words of warning, entreaty, and encouragement, seeking to uplift all who would come unto Him.

DA 298.2

The Sermon on the Mount, though given especially to the disciples, was spoken in the hearing of the multitude. After the ordination of the apostles, Jesus went with them to the seaside. Here in the early morning the people had begun to assemble. Besides the usual crowds from the Galilean towns, there were people from Judea, and even from Jerusalem itself; from Perea, from Decapolis, from Idumea, away to the south of Judea; and from Tyre and Sidon, the Phoenician cities on the shore of the Mediterranean. “When they had heard what great things He did,” they “came to hear Him, and to be healed of their diseases: ... there went virtue out of Him, and healed them all.” Mark 3:8; Luke 6:17-19.

DA 298.3

The narrow beach did not afford even standing room within reach of His voice for all who desired to hear Him, and Jesus led the way back to the mountainside. Reaching a level space that offered a pleasant gathering place for the vast assembly, He seated Himself on the grass, and the disciples and the multitude followed His example.

DA 299.1

The disciples’ place was always next to Jesus. The people constantly pressed upon Him, yet the disciples understood that they were not to be crowded away from His presence. They sat close beside Him, that they might not lose a word of His instruction. They were attentive listeners, eager to understand the truths they were to make known to all lands and all ages.

DA 299.2

With a feeling that something more than usual might be expected, they now pressed about their Master. They believed that the kingdom was soon to be established, and from the events of the morning they gathered assurance that some announcement concerning it was about to be made. A feeling of expectancy pervaded the multitude also, and eager faces gave evidence of the deep interest. As the people sat upon the green hillside, awaiting the words of the divine Teacher, their hearts were filled with thoughts of future glory. There were scribes and Pharisees who looked forward to the day when they should have dominion over the hated Romans, and possess the riches and splendor of the world’s great empire. The poor peasants and fishermen hoped to hear the assurance that their wretched hovels, the scanty food, the life of toil, and fear of want were to be exchanged for mansions of plenty and days of ease. In place of the one coarse garment which was their covering by day, and their blanket at night, they hoped that Christ would give them the rich and costly robes of their conquerors. All hearts thrilled with the proud hope that Israel was soon to be honored before the nations as the chosen of the Lord, and Jerusalem exalted as the head of a universal kingdom.

DA 299.3

Christ disappointed the hope of worldly greatness. In the Sermon on the Mount He sought to undo the work that had been wrought by false education, and to give His hearers a right conception of His kingdom and of His own character. Yet He did not make a direct attack on the errors of the people. He saw the misery of the world on account of sin, yet He did not present before them a vivid delineation of their wretchedness. He taught them of something infinitely better than they had known. Without combating their ideas of the kingdom of God, He told them the conditions of entrance therein, leaving them to draw their own conclusions as to its nature. The truths He taught are no less important to us than to the multitude that followed Him. We no less than they need to learn the foundation principles of the kingdom of God.

DA 299.4

Christ’s first words to the people on the mount were words of blessing. Happy are they, He said, who recognize their spiritual poverty, and feel their need of redemption. The gospel is to be preached to the poor. Not to the spiritually proud, those who claim to be rich and in need of nothing, is it revealed, but to those who are humble and contrite. One fountain only has been opened for sin, a fountain for the poor in spirit.

DA 300.1

The proud heart strives to earn salvation; but both our title to heaven and our fitness for it are found in the righteousness of Christ. The Lord can do nothing toward the recovery of man until, convinced of his own weakness, and stripped of all self-sufficiency, he yields himself to the control of God. Then he can receive the gift that God is waiting to bestow. From the soul that feels his need, nothing is withheld. He has unrestricted access to Him in whom all fullness dwells. “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” Isaiah 57:15.

DA 300.2

“Blessed are they that mourn: for they shall be comforted.” By these words Christ does not teach that mourning in itself has power to remove the guilt of sin. He gives no sanction to pretense or to voluntary humility. The mourning of which He speaks does not consist in melancholy and lamentation. While we sorrow on account of sin, we are to rejoice in the precious privilege of being children of God.

DA 300.3

We often sorrow because our evil deeds bring unpleasant consequences to ourselves; but this is not repentance. Real sorrow for sin is the result of the working of the Holy Spirit. The Spirit reveals the ingratitude of the heart that has slighted and grieved the Saviour, and brings us in contrition to the foot of the cross. By every sin Jesus is wounded afresh; and as we look upon Him whom we have pierced, we mourn for the sins that have brought anguish upon Him. Such mourning will lead to the renunciation of sin.

DA 300.4

The worldling may pronounce this sorrow a weakness; but it is the strength which binds the penitent to the Infinite One with links that cannot be broken. It shows that the angels of God are bringing back to the soul the graces that were lost through hardness of heart and transgression. The tears of the penitent are only the raindrops that precede the sunshine of holiness. This sorrow heralds a joy which will be a living fountain in the soul. “Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God;” “and I will not cause Mine anger to fall upon you: for I am merciful, saith the Lord.” Jeremiah 3:13, 12. “Unto them that mourn in Zion,” He has appointed to give “beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness.” Isaiah 61:3.

DA 301.1

And for those also who mourn in trial and sorrow there is comfort. The bitterness of grief and humiliation is better than the indulgences of sin. Through affliction God reveals to us the plague spots in our characters, that by His grace we may overcome our faults. Unknown chapters in regard to ourselves are opened to us, and the test comes, whether we will accept the reproof and the counsel of God. When brought into trial, we are not to fret and complain. We should not rebel, or worry ourselves out of the hand of Christ. We are to humble the soul before God. The ways of the Lord are obscure to him who desires to see things in a light pleasing to himself. They appear dark and joyless to our human nature. But God’s ways are ways of mercy and the end is salvation. Elijah knew not what he was doing when in the desert he said that he had had enough of life, and prayed that he might die. The Lord in His mercy did not take him at his word. There was yet a great work for Elijah to do; and when his work was done, he was not to perish in discouragement and solitude in the wilderness. Not for him the descent into the dust of death, but the ascent in glory, with the convoy of celestial chariots, to the throne on high.

DA 301.2

God’s word for the sorrowing is, “I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.” “I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.” Isaiah 57:18; Jeremiah 31:13.

DA 301.3

“Blessed are the meek.” The difficulties we have to encounter may be very much lessened by that meekness which hides itself in Christ. If we possess the humility of our Master, we shall rise above the slights, the rebuffs, the annoyances, to which we are daily exposed, and they will cease to cast a gloom over the spirit. The highest evidence of nobility in a Christian is self-control. He who under abuse or cruelty fails to maintain a calm and trustful spirit robs God of His right to reveal in him His own perfection of character. Lowliness of heart is the strength that gives victory to the followers of Christ; it is the token of their connection with the courts above.

DA 301.4

“Though the Lord be high, yet hath He respect unto the lowly.” Psalm 138:6. Those who reveal the meek and lowly spirit of Christ are tenderly regarded by God. They may be looked upon with scorn by the world, but they are of great value in His sight. Not only the wise, the great, the beneficent, will gain a passport to the heavenly courts; not only the busy worker, full of zeal and restless activity. No; the poor in spirit, who crave the presence of an abiding Christ, the humble in heart, whose highest ambition is to do God’s will,—these will gain an abundant entrance. They will be among that number who have washed their robes and made them white in the blood of the Lamb. “Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them.” Revelation 7:15.

DA 302.1

“Blessed are they which do hunger and thirst after righteousness.” The sense of unworthiness will lead the heart to hunger and thirst for righteousness, and this desire will not be disappointed. Those who make room in their hearts for Jesus will realize His love. All who long to bear the likeness of the character of God shall be satisfied. The Holy Spirit never leaves unassisted the soul who is looking unto Jesus. He takes of the things of Christ and shows them unto him. If the eye is kept fixed on Christ, the work of the Spirit ceases not until the soul is conformed to His image. The pure element of love will expand the soul, giving it a capacity for higher attainments, for increased knowledge of heavenly things, so that it will not rest short of the fullness. “Blessed are they which do hunger and thirst after righteousness; for they shall be filled.”

DA 302.2

The merciful shall find mercy, and the pure in heart shall see God. Every impure thought defiles the soul, impairs the moral sense, and tends to obliterate the impressions of the Holy Spirit. It dims the spiritual vision, so that men cannot behold God. The Lord may and does forgive the repenting sinner; but though forgiven, the soul is marred. All impurity of speech or of thought must be shunned by him who would have clear discernment of spiritual truth.

DA 302.3

But the words of Christ cover more than freedom from sensual impurity, more than freedom from that ceremonial defilement which the Jews so rigorously shunned. Selfishness prevents us from beholding God. The self-seeking spirit judges of God as altogether such a one as itself. Until we have renounced this, we cannot understand Him who is love. Only the unselfish heart, the humble and trustful spirit, shall see God as “merciful and gracious, long-suffering, and abundant in goodness and truth.” Exodus 34:6.

DA 302.4

“Blessed are the peacemakers.” The peace of Christ is born of truth. It is harmony with God. The world is at enmity with the law of God; sinners are at enmity with their Maker; and as a result they are at enmity with one another. But the psalmist declares, “Great peace have they which love Thy law: and nothing shall offend them.” Psalm 119:165. Men cannot manufacture peace. Human plans for the purification and uplifting of individuals or of society will fail of producing peace, because they do not reach the heart. The only power that can create or perpetuate true peace is the grace of Christ. When this is implanted in the heart, it will cast out the evil passions that cause strife and dissension. “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree;” and life’s desert “shall rejoice, and blossom as the rose.” Isaiah 55:13; 35:1.

DA 305.1

The multitudes were amazed at this teaching, which was so at variance with the precepts and example of the Pharisees. The people had come to think that happiness consisted in the possession of the things of this world, and that fame and the honor of men were much to be coveted. It was very pleasing to be called “Rabbi,” and to be extolled as wise and religious, having their virtues paraded before the public. This was regarded as the crown of happiness. But in the presence of that vast throng, Jesus declared that earthly gain and honor were all the reward such persons would ever receive. He spoke with certainty, and a convincing power attended His words. The people were silenced, and a feeling of fear crept over them. They looked at one another doubtfully. Who of them would be saved if this Man’s teachings were true? Many were convicted that this remarkable Teacher was actuated by the Spirit of God, and that the sentiments He uttered were divine.

DA 305.2

After explaining what constitutes true happiness, and how it may be obtained, Jesus more definitely pointed out the duty of His disciples, as teachers chosen of God to lead others into the path of righteousness and eternal life. He knew that they would often suffer from disappointment and discouragement, that they would meet with decided opposition, that they would be insulted, and their testimony rejected. Well He knew that in the fulfillment of their mission, the humble men who listened so attentively to His words were to bear calumny, torture, imprisonment, and death, and He continued:

DA 305.3

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.”

DA 306.1

The world loves sin, and hates righteousness, and this was the cause of its hostility to Jesus. All who refuse His infinite love will find Christianity a disturbing element. The light of Christ sweeps away the darkness that covers their sins, and the need of reform is made manifest. While those who yield to the influence of the Holy Spirit begin war with themselves, those who cling to sin war against the truth and its representatives.

DA 306.2

Thus strife is created, and Christ’s followers are accused as troublers of the people. But it is fellowship with God that brings them the world’s enmity. They are bearing the reproach of Christ. They are treading the path that has been trodden by the noblest of the earth. Not with sorrow, but with rejoicing, should they meet persecution. Each fiery trial is God’s agent for their refining. Each is fitting them for their work as colaborers with Him. Each conflict has its place in the great battle for righteousness, and each will add to the joy of their final triumph. Having this in view, the test of their faith and patience will be cheerfully accepted rather than dreaded and avoided. Anxious to fulfill their obligation to the world, fixing their desire upon the approval of God, His servants are to fulfill every duty, irrespective of the fear or the favor of men.

DA 306.3

“Ye are the salt of the earth,” Jesus said. Do not withdraw yourselves from the world in order to escape persecution. You are to abide among men, that the savor of the divine love may be as salt to preserve the world from corruption.

DA 306.4

Hearts that respond to the influence of the Holy Spirit are the channels through which God’s blessing flows. Were those who serve God removed from the earth, and His Spirit withdrawn from among men, this world would be left to desolation and destruction, the fruit of Satan’s dominion. Though the wicked know it not, they owe even the blessings of this life to the presence, in the world, of God’s people whom they despise and oppress. But if Christians are such in name only, they are like the salt that has lost its savor. They have no influence for good in the world. Through their misrepresentation of God they are worse than unbelievers.

DA 306.5

“Ye are the light of the world.” The Jews thought to confine the benefits of salvation to their own nation; but Christ showed them that salvation is like the sunshine. It belongs to the whole world. The religion of the Bible is not to be confined between the covers of a book, nor within the walls of a church. It is not to be brought out occasionally for our own benefit, and then to be carefully laid aside again. It is to sanctify the daily life, to manifest itself in every business transaction and in all our social relations.

DA 307.1

True character is not shaped from without, and put on; it radiates from within. If we wish to direct others in the path of righteousness, the principles of righteousness must be enshrined in our own hearts. Our profession of faith may proclaim the theory of religion, but it is our practical piety that holds forth the word of truth. The consistent life, the holy conversation, the unswerving integrity, the active, benevolent spirit, the godly example,—these are the mediums through which light is conveyed to the world.

DA 307.2

Jesus had not dwelt on the specifications of the law, but He did not leave His hearers to conclude that He had come to set aside its requirements. He knew that spies stood ready to seize upon every word that might be wrested to serve their purpose. He knew the prejudice that existed in the minds of many of His hearers, and He said nothing to unsettle their faith in the religion and institutions that had been committed to them through Moses. Christ Himself had given both the moral and the ceremonial law. He did not come to destroy confidence in His own instruction. It was because of His great reverence for the law and the prophets that He sought to break through the wall of traditional requirements which hemmed in the Jews. While He set aside their false interpretations of the law, He carefully guarded His disciples against yielding up the vital truths committed to the Hebrews.

DA 307.3

The Pharisees prided themselves on their obedience to the law; yet they knew so little of its principles through everyday practice that to them the Saviour’s words sounded like heresy. As He swept away the rubbish under which the truth had been buried, they thought He was sweeping away the truth itself. They whispered to one another that He was making light of the law. He read their thoughts, and answered them, saying,—

DA 307.4

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.” Here Jesus refutes the charge of the Pharisees. His mission to the world is to vindicate the sacred claims of that law which they charge Him with breaking. If the law of God could have been changed or abrogated, then Christ need not have suffered the consequences of our transgression. He came to explain the relation of the law to man, and to illustrate its precepts by His own life of obedience.

DA 308.1

God has given us His holy precepts, because He loves mankind. To shield us from the results of transgression, He reveals the principles of righteousness. The law is an expression of the thought of God; when received in Christ, it becomes our thought. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin. God desires us to be happy, and He gave us the precepts of the law that in obeying them we might have joy. When at Jesus’ birth the angels sang,— “Glory to God in the highest,
And on earth peace, good will toward men” (Luke 2:14),they were declaring the principles of the law which He had come to magnify and make honorable.

DA 308.2

When the law was proclaimed from Sinai, God made known to men the holiness of His character, that by contrast they might see the sinfulness of their own. The law was given to convict them of sin, and reveal their need of a Saviour. It would do this as its principles were applied to the heart by the Holy Spirit. This work it is still to do. In the life of Christ the principles of the law are made plain; and as the Holy Spirit of God touches the heart, as the light of Christ reveals to men their need of His cleansing blood and His justifying righteousness, the law is still an agent in bringing us to Christ, that we may be justified by faith. “The law of the Lord is perfect, converting the soul.” Psalm 19:7.

DA 308.3

“Till heaven and earth pass,” said Jesus, “one jot or one tittle shall in nowise pass from the law, till all be fulfilled.” The sun shining in the heavens, the solid earth upon which you dwell, are God’s witnesses that His law is changeless and eternal. Though they may pass away, the divine precepts shall endure. “It is easier for heaven and earth to pass, than one tittle of the law to fail.” Luke 16:17. The system of types that pointed to Jesus as the Lamb of God was to be abolished at His death; but the precepts of the Decalogue are as immutable as the throne of God.

DA 308.4

Since “the law of the Lord is perfect,” every variation from it must be evil. Those who disobey the commandments of God, and teach others to do so, are condemned by Christ. The Saviour’s life of obedience maintained the claims of the law; it proved that the law could be kept in humanity, and showed the excellence of character that obedience would develop. All who obey as He did are likewise declaring that the law is “holy, and just, and good.” Romans 7:12. On the other hand, all who break God’s commandments are sustaining Satan’s claim that the law is unjust, and cannot be obeyed. Thus they second the deceptions of the great adversary, and cast dishonor upon God. They are the children of the wicked one, who was the first rebel against God’s law. To admit them into heaven would again bring in the elements of discord and rebellion, and imperil the well-being of the universe. No man who willfully disregards one principle of the law shall enter the kingdom of heaven.

DA 309.1

The rabbis counted their righteousness a passport to heaven; but Jesus declared it to be insufficient and unworthy. External ceremonies and a theoretical knowledge of truth constituted Pharisaical righteousness. The rabbis claimed to be holy through their own efforts in keeping the law; but their works had divorced righteousness from religion. While they were punctilious in ritual observances, their lives were immoral and debased. Their so-called righteousness could never enter the kingdom of heaven.

DA 309.2

The greatest deception of the human mind in Christ’s day was that a mere assent to the truth constitutes righteousness. In all human experience a theoretical knowledge of the truth has been proved to be insufficient for the saving of the soul. It does not bring forth the fruits of righteousness. A jealous regard for what is termed theological truth often accompanies a hatred of genuine truth as made manifest in life. The darkest chapters of history are burdened with the record of crimes committed by bigoted religionists. The Pharisees claimed to be children of Abraham, and boasted of their possession of the oracles of God; yet these advantages did not preserve them from selfishness, malignity, greed for gain, and the basest hypocrisy. They thought themselves the greatest religionists of the world, but their so-called orthodoxy led them to crucify the Lord of glory.

DA 309.3

The same danger still exists. Many take it for granted that they are Christians, simply because they subscribe to certain theological tenets. But they have not brought the truth into practical life. They have not believed and loved it, therefore they have not received the power and grace that come through sanctification of the truth. Men may profess faith in the truth; but if it does not make them sincere, kind, patient, forbearing, heavenly-minded, it is a curse to its possessors, and through their influence it is a curse to the world.

DA 310.1

The righteousness which Christ taught is conformity of heart and life to the revealed will of God. Sinful men can become righteous only as they have faith in God and maintain a vital connection with Him. Then true godliness will elevate the thoughts and ennoble the life. Then the external forms of religion accord with the Christian’s internal purity. Then the ceremonies required in the service of God are not meaningless rites, like those of the hypocritical Pharisees.

DA 310.2

Jesus takes up the commandments separately, and explains the depth and breadth of their requirement. Instead of removing one jot of their force, He shows how far-reaching their principles are, and exposes the fatal mistake of the Jews in their outward show of obedience. He declares that by the evil thought or the lustful look the law of God is transgressed. One who becomes a party to the least injustice is breaking the law and degrading his own moral nature. Murder first exists in the mind. He who gives hatred a place in his heart is setting his feet in the path of the murderer, and his offerings are abhorrent to God.

DA 310.3

The Jews cultivated a spirit of retaliation. In their hatred of the Romans they gave utterance to hard denunciations, and pleased the wicked one by manifesting his attributes. Thus they were training themselves to do the terrible deeds to which he led them on. In the religious life of the Pharisees there was nothing to recommend piety to the Gentiles. Jesus bade them not to deceive themselves with the thought that they could in heart rise up against their oppressors, and cherish the longing to avenge their wrongs.

DA 310.4

It is true there is an indignation that is justifiable, even in the followers of Christ. When they see that God is dishonored, and His service brought into disrepute, when they see the innocent oppressed, a righteous indignation stirs the soul. Such anger, born of sensitive morals, is not a sin. But those who at any supposed provocation feel at liberty to indulge anger or resentment are opening the heart to Satan. Bitterness and animosity must be banished from the soul if we would be in harmony with heaven.

DA 310.5

The Saviour goes farther than this. He says, “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” Many are zealous in religious services, while between them and their brethren are unhappy differences which they might reconcile. God requires them to do all in their power to restore harmony. Until they do this, He cannot accept their services. The Christian’s duty in this matter is clearly pointed out.

DA 311.1

God pours His blessings upon all. “He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” He is “kind unto the unthankful and to the evil.” Luke 6:35. He bids us to be like Him. “Bless them that curse you,” said Jesus; “do good to them that hate you, ... that ye may be the children of your Father which is in heaven.” These are the principles of the law, and they are the wellsprings of life.

DA 311.2

God’s ideal for His children is higher than the highest human thought can reach. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” This command is a promise. The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. He came to destroy the works of the devil, and He has made provision that the Holy Spirit shall be imparted to every repentant soul, to keep him from sinning.

DA 311.3

The tempter’s agency is not to be accounted an excuse for one wrong act. Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God.

DA 311.4

The ideal of Christian character is Christlikeness. As the Son of man was perfect in His life, so His followers are to be perfect in their life. Jesus was in all things made like unto His brethren. He became flesh, even as we are. He was hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He shared the lot of man; yet He was the blameless Son of God. He was God in the flesh. His character is to be ours. The Lord says of those who believe in Him, “I will dwell in them, and walk in them; and I will be their God, and they shall be My people.” 2 Corinthians 6:16.

DA 311.5

Christ is the ladder that Jacob saw, the base resting on the earth, and the topmost round reaching to the gate of heaven, to the very threshold of glory. If that ladder had failed by a single step of reaching the earth, we should have been lost. But Christ reaches us where we are. He took our nature and overcame, that we through taking His nature might overcome. Made “in the likeness of sinful flesh” (Romans 8:3), He lived a sinless life. Now by His divinity He lays hold upon the throne of heaven, while by His humanity He reaches us. He bids us by faith in Him attain to the glory of the character of God. Therefore are we to be perfect, even as our “Father which is in heaven is perfect.”

DA 312.1

Jesus had shown in what righteousness consists, and had pointed to God as its source. Now He turned to practical duties. In almsgiving, in prayer, in fasting, He said, let nothing be done to attract attention or win praise to self. Give in sincerity, for the benefit of the suffering poor. In prayer, let the soul commune with God. In fasting, go not with the head bowed down, and heart filled with thoughts of self. The heart of the Pharisee is a barren and profitless soil, in which no seeds of divine life can flourish. It is he who yields himself most unreservedly to God that will render Him the most acceptable service. For through fellowship with God men become workers together with Him in presenting His character in humanity.

DA 312.2

The service rendered in sincerity of heart has great recompense. “Thy Father which seeth in secret Himself shall reward thee openly.” By the life we live through the grace of Christ the character is formed. The original loveliness begins to be restored to the soul. The attributes of the character of Christ are imparted, and the image of the Divine begins to shine forth. The faces of men and women who walk and work with God express the peace of heaven. They are surrounded with the atmosphere of heaven. For these souls the kingdom of God has begun. They have Christ’s joy, the joy of being a blessing to humanity. They have the honor of being accepted for the Master’s use; they are trusted to do His work in His name.

DA 312.3

“No man can serve two masters.” We cannot serve God with a divided heart. Bible religion is not one influence among many others; its influence is to be supreme, pervading and controlling every other. It is not to be like a dash of color brushed here and there upon the canvas, but it is to pervade the whole life, as if the canvas were dipped into the color, until every thread of the fabric were dyed a deep, unfading hue.

DA 312.4

“If therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness.” Purity and steadfastness of purpose are the conditions of receiving light from God. He who desires to know the truth must be willing to accept all that it reveals. He can make no compromise with error. To be wavering and halfhearted in allegiance to truth is to choose the darkness of error and satanic delusion.

DA 313.1

Worldly policy and the undeviating principles of righteousness do not blend into each other imperceptibly, like the colors of the rainbow. Between the two a broad, clear line is drawn by the eternal God. The likeness of Christ stands out as distinct from that of Satan as midday in contrast with midnight. And only those who live the life of Christ are His co-workers. If one sin is cherished in the soul, or one wrong practice retained in the life, the whole being is contaminated. The man becomes an instrument of unrighteousness.

DA 313.2

All who have chosen God’s service are to rest in His care. Christ pointed to the birds flying in the heavens, to the flowers of the field, and bade His hearers consider these objects of God’s creation. “Are not ye of much more value than they?” He said. Matthew 6:26, R. V. The measure of divine attention bestowed on any object is proportionate to its rank in the scale of being. The little brown sparrow is watched over by Providence. The flowers of the field, the grass that carpets the earth, share the notice and care of our heavenly Father. The great Master Artist has taken thought for the lilies, making them so beautiful that they outshine the glory of Solomon. How much more does He care for man, who is the image and glory of God. He longs to see His children reveal a character after His similitude. As the sunbeam imparts to the flowers their varied and delicate tints, so does God impart to the soul the beauty of His own character.

DA 313.3

All who choose Christ’s kingdom of love and righteousness and peace, making its interest paramount to all other, are linked to the world above, and every blessing needed for this life is theirs. In the book of God’s providence, the volume of life, we are each given a page. That page contains every particular of our history; even the hairs of the head are numbered. God’s children are never absent from His mind.

DA 313.4

“Be not therefore anxious for the morrow.” Matthew 6:34, R. V. We are to follow Christ day by day. God does not bestow help for tomorrow. He does not give His children all the directions for their life journey at once, lest they should become confused. He tells them just as much as they can remember and perform. The strength and wisdom imparted are for the present emergency. “If any of you lack wisdom,”—for today,—“let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5.

DA 314.1

“Judge not, that ye be not judged.” Do not think yourself better than other men, and set yourself up as their judge. Since you cannot discern motive, you are incapable of judging another. In criticizing him, you are passing sentence upon yourself; for you show that you are a participant with Satan, the accuser of the brethren. The Lord says, “Examine yourselves, whether ye be in the faith; prove your own selves.” This is our work. “If we would judge ourselves, we should not be judged.” 2 Corinthians 13:5; 1 Corinthians 11:31.

DA 314.2

The good tree will produce good fruit. If the fruit is unpalatable and worthless, the tree is evil. So the fruit borne in the life testifies as to the condition of the heart and the excellence of the character. Good works can never purchase salvation, but they are an evidence of the faith that acts by love and purifies the soul. And though the eternal reward is not bestowed because of our merit, yet it will be in proportion to the work that has been done through the grace of Christ.

DA 314.3

Thus Christ set forth the principles of His kingdom, and showed them to be the great rule of life. To impress the lesson He adds an illustration. It is not enough, He says, for you to hear My words. By obedience you must make them the foundation of your character. Self is but shifting sand. If you build upon human theories and inventions, your house will fall. By the winds of temptation, the tempests of trial, it will be swept away. But these principles that I have given will endure. Receive Me; build on My words.

DA 314.4

“Everyone therefore which heareth these words of Mine, and doeth them, shall be likened unto a wise man, which built his house upon the rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock.” Matthew 7:24, 25, R.V.

The Signs of the Times

January 15, 1880

ST January 15, 1880, par. 11

As they witnessed his power from day to day in works no other man had ever done or ever could do, they kept hope active in their hearts that he would one day surprise them with an open avowal of his kingly authority. They did not fully renounce the idea that his earthly kingdom would be established, the Roman yoke be broken from their necks, and they enjoy with him great honor and glory. This sermon upon the mount disappointed their expectations of earthly glory. Upon this occasion Christ more clearly revealed the character of his kingdom and the principles which should govern it given in the beatitudes. Matthew 5. In this discourse was embodied the principles of the moral law, laying down at once the whole sum and substance of the plan of true religion in specifying the kind of characters which would be essential for the subjects of his kingdom.

From Heaven With Love

Chapter 31—The Sermon on the Mount

HLv 198.1

Christ seldom gathered His disciples alone to receive His words. It was His work to reach the multitudes, in words of warning, entreaty, and encouragement, seeking to uplift all who would come to Him.

HLv 198.2

The Sermon on the Mount, though given especially to the disciples, was spoken in the hearing of the multitude. After the ordination of the apostles, Jesus went to the seaside. In the early morning people had begun to assemble. “When they had heard what great things He did,” they “came to hear Him, and to be healed of their diseases; ... there went virtue out of Him, and healed them all.” Mark 3:8; Luke 6:17-19.

HLv 198.3

The narrow beach did not afford even standing room, and Jesus led the way back to the mountainside. Reaching a level space that offered a pleasant gathering place, He seated Himself on the grass, and the disciples and the multitude followed His example.

HLv 198.4

The disciples sat close beside Him, eager to understand the truths they were to make known to all lands and all ages. They believed that the kingdom was soon to be established.

HLv 198.5

A feeling of expectancy pervaded the multitude also. As the people sat on the green hillside, their hearts were filled with thoughts of future glory. Scribes and Pharisees looked forward to the day when they should have dominion over the hated Romans and possess the riches and splendor of the world’s great empire. Poor peasants and fishermen hoped to hear that their wretched hovels, scanty food, and fear of want were to be exchanged for mansions and ease. They hoped that Israel was soon to be honored before the nations as the chosen of the Lord, and Jerusalem exalted as the head of a universal kingdom.

HLv 199.1

In the Sermon on the Mount Christ sought to undo the work that had been wrought by false education and to give His hearers a right conception of His kingdom. Without combating their ideas of the kingdom of God, He told them the conditions of entrance therein, leaving them to draw their own conclusions as to its nature. Happy are they, He said, who recognize their spiritual poverty and feel their need of redemption. Not to the spiritually proud is the gospel revealed, but to those who are humble and contrite.

HLv 199.2

The proud heart strives to earn salvation; but both our title to heaven and our fitness for it are found in the righteousness of Christ. The Lord can do nothing toward the recovery of man until he yields himself to the control of God. Then he can receive the gift God is waiting to bestow. From the soul that feels his need, nothing is withheld. See Isaiah 57:15.

HLv 199.3

“Blessed are they that mourn: for they shall be comforted.” The mourning of which He speaks does not consist in melancholy and lamentation. We often sorrow because our evil deeds bring unpleasant consequences, but real sorrow for sin is the result of the working of the Holy Spirit. The Spirit brings us in contrition to the foot of the cross. By every sin Jesus is wounded afresh; and as we look on Him whom we have pierced, we mourn for sins that have brought anguish on Him. Such mourning will lead to the renunciation of sin. This sorrow binds the penitent to the Infinite One. The tears of the penitent are the raindrops that precede the sunshine of holiness, heralding a joy which will be a living fountain in the soul. See Jeremiah 3:12, 13; Isaiah 61:3.

HLv 200.1

For those also who mourn in trial and sorrow there is comfort. Through affliction God reveals to us the plague spots in our characters, that by His grace we may overcome. Unknown chapters in regard to ourselves are opened to us, and the test comes, whether we will accept the reproof and counsel of God. When in trial, we should not rebel or worry ourselves out of the hand of Christ. The ways of the Lord appear dark and joyless to our human nature. But God’s ways are ways of mercy, and the end is salvation.

HLv 200.2

God’s word for the sorrowing is, “I will turn their mourning into joy, and will comfort them.” Jeremiah 31:13.

HLv 200.3

“Blessed are the meek.” The difficulties we encounter may be much lessened by that meekness which hides itself in Christ. If we possess the humility of our Master, we shall rise above slights, rebuffs, and annoyances. They will cease to cast a gloom over the spirit. He who under abuse fails to maintain a calm spirit robs God of His right to reveal in him His own perfection of character. Lowliness of heart is the strength that gives victory to the followers of Christ.

HLv 200.4

Those who reveal the meek and lowly spirit of Christ may be looked on with scorn by the world, but they are of great value in God’s sight. The poor in spirit, the humble in heart, whose highest ambition is to do God’s will—these will be among that number who have washed their robes and made them white in the blood of the Lamb.

HLv 200.5

“Blessed are they which do hunger and thirst after righteousness; for they shall be filled.” The sense of unworthiness will lead the heart to hunger for righteousness. All who long to bear the likeness of the character of God shall be satisfied. Love will expand the soul, giving it a capacity for higher attainments, for increased knowledge of heavenly things, so that it will not rest short of the fullness.

HLv 201.1

The merciful shall find mercy, and the pure in heart shall see God. Every impure thought impairs the moral sense and tends to obliterate the impressions of the Holy Spirit. The Lord may and does forgive the repenting sinner; but though forgiven, the soul is marred. All impurity of speech or thought must be shunned by him who would have clear discernment of spiritual truth.

HLv 201.2

But the words of Christ cover more than freedom from sensual impurity, more than freedom from that ceremonial defilement which the Jews so rigorously shunned. Selfishness prevents us from beholding God. Until we have renounced self-seeking, we cannot understand Him who is love. Only the unselfish heart, the humble and trustful spirit, shall see God as “merciful and gracious, longsuffering, and abundant in goodness and truth.” Exodus 34:6.

HLv 201.3

“Blessed are the peacemakers.” The world is at enmity with the law of God; sinners are at enmity with their Maker. As a result they are at enmity with one another. Human plans will fail of producing peace, because they do not reach the heart. The only power that can create true peace is the grace of Christ. When this is implanted in the heart, it will cast out the evil passions that cause strife and dissension.

HLv 201.4

The people had come to think that happiness consisted in the possession of the things of this world, and that fame and honor were to be coveted. It was very pleasing to be called “Rabbi” and to be extolled as wise and religious. But Jesus declared that earthly honor was all such persons would ever receive. A convincing power attended His words. Many were convinced that this remarkable Teacher was actuated by the Spirit of God.

HLv 201.5

After explaining how true happiness may be obtained, Jesus pointed out the duty of His disciples. He knew that they would often be insulted, and their testimony rejected. The humble men who listened to His words were to bear calumny, torture, imprisonment, and death, and He continued:

HLv 202.1

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.”

HLv 202.2

The world loves sin and hates righteousness, and this was the cause of its hostility to Jesus. The light of Christ sweeps away the darkness that covers their sins, and the need of reform is made manifest. Those who yield to the Holy Spirit begin war with themselves; those who cling to sin war against the truth and its representatives.

HLv 202.3

Thus Christ’s followers are accused as troublers of the people. But it is fellowship with God that brings them the world’s enmity. They are treading the path trodden by the noblest of earth. Each fiery trial is God’s agent for their refining. Each conflict will add to the joy of their final triumph. Having this in view, the test of their faith will be cheerfully accepted rather than dreaded.

HLv 202.4

“Ye are the salt of the earth.” Do not withdraw yourselves from the world in order to escape persecution. You are to abide among men, that the savor of divine love may be as salt to preserve the world from corruption. If those who serve God were removed from the earth, this world would be left to destruction. The wicked owe even the blessings of this life to the presence in the world of God’s people whom they despise and oppress. But if Christians are such in name only, they are like salt that has lost its savor. Through misrepresentation of God they are worse than unbelievers.

HLv 202.5

“Ye are the light of the world.” Salvation is like sunshine; it belongs to the whole world. The religion of the Bible is not to be confined between the covers of a book, nor within the walls of a church. It is to sanctify the daily life and manifest itself in all our social relations. The principles of righteousness must be enshrined in our hearts. The consistent life, the unswerving integrity, the benevolent spirit, the godly example—these are the mediums through which light is conveyed to the world.

HLv 203.1

Jesus knew that spies stood ready to seize every word that might be wrested to serve their purpose. He said nothing to unsettle faith in the institutions committed through Moses. Christ Himself had given both the moral and the ceremonial law. He did not come to destroy confidence in His own instruction. While He set aside false interpretations of the law, He carefully guarded against yielding up the vital truths committed to the Hebrews.

HLv 203.2

To the Pharisees the Saviour’s words sounded like heresy. As He swept away the rubbish under which truth had been buried, they thought He was sweeping away the truth itself. He read their thoughts, and answered them, saying, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.” His mission was to vindicate the sacred claims of that law which they charged Him with breaking. If the law of God could have been changed or abrogated, then Christ need not have suffered the consequences of our transgression. He came to explain the relation of the law to man, and to illustrate its precepts by His life of obedience.

HLv 203.3

God loves mankind. To shield us from the results of transgression, He has revealed the principles of righteousness. When the law is received in Christ, it lifts us above the power of natural desires and tendencies, above temptations that lead to sin. God gave us the precepts of the law that in obeying them we might have joy.

HLv 203.4

At Sinai, God made known to men the holiness of His character, that by contrast they might see the sinfulness of their own. The law was given to convict them of sin, and reveal their need of a Saviour. This work it is still to do. As the Holy Spirit reveals to men their need of Christ’s cleansing blood and justifying righteousness, the law is still an agent in bringing us to Christ, that we may be justified by faith. “The law of the Lord is perfect, converting the soul.” Psalm 19:7.

HLv 204.1

“Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” The sun shining, and the solid earth are God’s witnesses that His law is eternal. Though they may pass away, the divine precepts shall endure. The system of types that pointed to Jesus as the Lamb of God was to be abolished at His death, but the Decalogue is as immutable as the throne of God.

HLv 204.2

The Saviour’s life of obedience proved that the law could be kept in humanity and showed the excellence of character that obedience would develop. On the other hand, all who break God’s commandments sustain Satan’s claim that the law cannot be obeyed. To admit them to heaven would again bring in discord and rebellion, and imperil the well-being of the universe. No one who willfully disregards one principle of the law shall enter the kingdom of heaven.

HLv 204.3

The greatest deception of the human mind in Christ’s day was that a mere assent to the truth constitutes righteousness. In all human experience a theoretical knowledge of the truth has been proved to be insufficient for the saving of the soul. It does not bring forth the fruits of righteousness.

HLv 204.4

A jealous regard for what is termed theological truth often accompanies a hatred of genuine truth as made manifest in life. The darkest chapters of history are burdened with the record of crimes committed by bigoted religionists. The Pharisees thought themselves the greatest religionists of the world, but their so-called orthodoxy led them to crucify the Lord of glory. Many profess faith in the truth; but if it does not make them sincere, kind, patient, forbearing, heavenly-minded, it is a curse to its possessors, and through their influence it is a curse to the world.

HLv 205.1

Jesus took up the commandments separately and showed how far-reaching their principles are. He declared that by the evil thought or lustful look the law of God is transgressed. The least injustice is breaking the law. He who gives hatred a place in his heart is setting his feet in the path of the murderer.

HLv 205.2

The Jews cultivated a spirit of retaliation. In their hatred of the Romans they gave utterance to hard denunciations, training themselves to do terrible deeds. There is an indignation that is justifiable, even in the followers of Christ. When they see God dishonored and the innocent oppressed, a righteous indignation stirs the soul. Such anger is not sin. But bitterness and animosity must be banished from the soul if we would be in harmony with heaven.

HLv 205.3

God’s ideal for His children is higher than the highest human thought can reach. “Be ye, therefore, perfect, even as your Father which is in heaven is perfect.” This command is a promise. The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. He has made provision that the Holy Spirit shall be imparted to every repentant soul, to keep him from sinning.

HLv 205.4

Satan’s temptations are not to be accounted an excuse for one wrong act. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God.

HLv 205.5

As the Son of man was perfect in His life, so His followers are to be perfect in their lives. Jesus was in all things made like unto His brethren. He became flesh, even as we are. He shared the lot of man; yet He was the blameless Son of God. He was God in the flesh. His character is to be ours.

HLv 206.2

We are to be perfect, even as our “Father which is in heaven is perfect.”

HLv 206.3

Jesus had shown in what righteousness consists and had pointed to God as its source. Now He turned to practical duties. Let nothing be done to attract attention or win praise to self. Give in sincerity, for the benefit of the suffering poor. In prayer, commune with God. In fasting, go not with the heart filled with thoughts of self.

HLv 206.4

Service rendered in sincerity of heart has great recompense. “Thy Father which seeth in secret will reward thee openly.” By the life we live through the grace of Christ the character is formed. The attributes of the character of Christ are imparted, and the image of the Divine begins to shine forth. Men and women who walk and work with God are surrounded with the atmosphere of heaven. For these souls the kingdom of God has begun.

HLv 206.5

“No man can serve two masters.” Bible religion is not one influence among many others; it is to pervade the whole life.

HLv 206.6

“If therefore thine eye be single, thy whole body will be full of light. But if thine eye be evil, thy whole body shall be full of darkness.” He who desires to know the truth must be willing to accept all that it reveals. To be wavering and halfhearted in allegiance to truth is to choose error and satanic delusion.

HLv 206.7

Worldly policy and the principles of righteousness do not blend into each other, like the colors of the rainbow. Between the two a clear line is drawn by God. The likeness of Christ stands out as distinct from that of Satan, as midday in contrast with midnight. And only those who live the life of Christ are His coworkers.

HLv 207.1

All who have chosen God’s service are to rest in His care. Christ pointed to the birds flying in the heavens, and to the flowers of the field, and asked: “Are you not of more value than they?” RSV. The little brown sparrow is watched over. The flowers, the grass, share the notice of our heavenly Father. The great Master Artist has taken thought for the lilies, making them outshine the glory of Solomon. How much more does He care for man, who is the image and glory of God. As the sunbeam imparts to the flowers their delicate tints, so God imparts to the soul the beauty of His own character.

HLv 207.2

In the book of God’s providence, the volume of life, we are each given a page. That page contains every particular of our history. God’s children are never absent from His mind. “Therefore do not be anxious about tomorrow.” RSV. God does not give His children all the directions for their life journey at once. He tells them just as much as they can remember and perform. Strength and wisdom imparted are for the present emergency.

HLv 207.4

The good tree will produce good fruit. So the fruit borne in the life testifies as to the character. Good works can never purchase salvation, but they are an evidence of the faith that works by love and purifies the soul. The reward is not bestowed because of our merit, yet it will be in proportion to the work done through grace.

HLv 208.1

Thus Christ set forth the principles of His kingdom. To impress the lesson, He added an illustration. It is not enough, He says, to hear My words; by obedience, you must make them the foundation of your character. If you build on human theories, your house will fall. By the winds of temptation and trial it will be swept away. But these principles that I have given will endure. Receive Me; build on My words.

HLv 208.2

“Every one then who hears these words of mine and does them will be like a wise man who built his house upon the rock; and the rain fell, and the floods came, and the winds blew and beat upon that house, but it did not fall, because it had been founded on the rock.” RSV.

From Heaven With Love

Temptations Are Not Excuses

HLv 206.1

Christ is the ladder that Jacob saw, the base resting on the earth, the topmost round reaching heaven. If that ladder had failed by a single step of reaching the earth, we should have been lost. But Christ reaches us where we are. He took our nature and overcame, that we, through taking His nature, might overcome. Made “in the likeness of sinful flesh” (Romans 8:3), He lived a sinless life. Now He bids us by faith in Him attain to the glory of the character of God.

HLv 207.3

“Judge not, that ye be not judged.” Do not think yourself better than other men and set yourself up as their judge. You cannot discern motive. In criticizing him, you are passing sentence on yourself; for you show that you are a participant with Satan, the accuser of the brethren. See 2 Corinthians 13:5; 1 Corinthians 11:31.

Testimonies for the Church, vol. 7

Christ’s Greeting to the World

7T 269.5

“He opened His mouth, and taught them.” Matthew 5:2. His words were spoken in no whispered tones, nor was His utterance harsh and disagreeable. He spoke with clearness and emphasis, with solemn, convincing force.

The Voice in Speech and Song

Chapter 22—The Worker’s Model

VSS 110.2

“He opened His mouth, and taught them.” Matthew 5:2. His words were spoken in no whispered tones, nor was His utterance harsh and disagreeable. He spoke with clearness and emphasis, with solemn, convincing force.—Testimonies for the Church 7:269.

Letters and Manuscripts — Volume 17 (1902)

Lt 96, 1902

17LtMs, Lt 96, 1902, par. 13

“He opened His mouth, and taught them.” [Matthew 5:2.] His words were spoken in no whispered tones, nor yet with harsh, disagreeable utterance. His voice was as a voice from the throne of God. He spoke with clear, emphatic utterance, and with solemn, convincing force.

Jesus, Name Above All Names

Prince of Preachers, September 24

JNN 282.7

“He opened His mouth, and taught them” (Matthew 5:2). His words were spoken in no whispered tones, nor yet with harsh, disagreeable utterance. His voice was as a voice from the throne of God. He spoke with clear, emphatic utterance, and with solemn, convincing force.—Letter 96, 1902.

God’s Amazing Grace

Good News of the Kingdom, January 1

AG 9.2

“He opened his mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:2, 3). As something strange and new, these words fall upon the ears of the wondering multitude. Such teaching is contrary to all they have ever heard from priest or rabbi. They see in it nothing to flatter their pride or to feed their ambitious hopes. But there is about this new Teacher a power that holds them spellbound. The sweetness of divine love flows from His very presence as the fragrance from a flower....

Thoughts From the Mount of Blessing

“He opened His mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.”—Matthew 5:2, 3.

“He opened His mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.”—Matthew 5:2, 3.

Christ’s Object Lessons

Chapter 13—Two Worshipers

COL 152.1

The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world. Cain thought himself righteous, and he came to God with a thank offering only. He made no confession of sin, and acknowledged no need of mercy. But Abel came with the blood that pointed to the Lamb of God. He came as a sinner, confessing himself lost; his only hope was the unmerited love of God. The Lord had respect to his offering, but to Cain and his offering He had not respect. The sense of need, the recognition of our poverty and sin, is the very first condition of acceptance with God. “Blessed are the poor in spirit; for theirs is the kingdom of heaven.” Matthew 5:3.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 8, 1892

7LtMs, Ms 8, 1892, par. 11

“Blessed are the poor in spirit.” [Matthew 5:3.] You may gratify your love for Jesus, and without stint pour out the wealth of affection you have for him. Say, “I can in thought and desire serve Him continually.” You may feel that your influence with men is limited; but you can have constant communication with God. While others plead with men, you plead with God, and then with men.

Letters and Manuscripts — Volume 13 (1898)

Ms 165, 1898

13LtMs, Ms 165, 1898, par. 25

God calls upon His people to be converted, to become humble as a little child, that they may have childlike faith. Those who have grown hard and cold and unimpressible may have the form of godliness but they have lost the virtue that keeps the mind humble. “Blessed are the poor in spirit; for theirs is the kingdom of heaven.” [Matthew 5:3.] Remove from the heart that criticizing spirit. God hates it. Those who yield to this spirit have given themselves up to do Satan’s work, and he stands by exulting.

Letters and Manuscripts — Volume 16 (1901)

Lt 19, 1901

16LtMs, Lt 19, 1901, par. 51

To do unto others as you would they should do to you, this rule we must follow, or we are none of Christ’s. My brother, study the words spoken by Christ from the Mount of Blessing: “Blessed are the poor in spirit; for theirs is the kingdom of heaven.” [Matthew 5:3.] The poor in spirit are the ones whom Christ loves. They are humble; they feel their dependence upon the Lord for all temporal and spiritual blessings. They do not trust in themselves, but depend on their Redeemer, the Alpha and Omega.

Letters and Manuscripts — Volume 17 (1902)

Lt 117, 1902

17LtMs, Lt 117, 1902, par. 8

“Blessed are the poor in spirit,” He declares. [Matthew 5:3.] In their spiritual poverty, He can discern wealth infinitely more enduring than the possessions of earth can give.

Letters and Manuscripts — Volume 17 (1902)

Lt 100, 1902

17LtMs, Lt 100, 1902, par. 8

Christ pronounces His blessing upon those who hunger and thirst after righteousness. In Luke we read, “Blessed be ye poor.” [Luke 6:20.] The poor have not a hundredth part of the delusive temptations of the rich. In Matthew we read, “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” [Matthew 5:3.] Poverty of spirit signifies wealth to be supplied by the riches of the grace of God.

Letters and Manuscripts — Volume 17 (1902)

Ms 107, 1902

17LtMs, Ms 107, 1902, par. 7

Christ pronounces His blessing upon those who hunger and thirst after righteousness. In Luke we read, “Blessed be ye poor.” [Luke 6:20.] The poor have not a hundredth part of the delusive temptations of the rich. In Matthew we read, “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” [Matthew 5:3.] Poverty of spirit signifies wealth to be supplied by the riches of the grace of God.

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1556—Church Leader to Be Self-Denying and Humble, Not Proud and Dictatorial

21MR 278.1

To do unto others as we would they should do to us, this rule we must follow or we are none of Christ’s. My brother, study the words spoken by Christ from the Mount of Blessing: “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3). The poor in spirit are the ones whom Christ loves. They are humble; they feel their dependence upon the Lord for all temporal and spiritual blessings. They do not trust in themselves, but depend on their Redeemer, the Alpha and Omega.

Reflecting Christ

Principles That Underlie the Law of God, February 16

RC 61.1

Blessed are the poor in spirit: for theirs is the kingdom of heaven. Matthew 5:3.

Selected Messages Book 1

Chapter 49—Surrender and Confession

1SM 328.1

Jesus says, “Blessed are the poor in spirit: for theirs is the kingdom of heaven” (Matthew 5:3). There is fullness of grace in God, and we may have His spirit and power in large measure. Do not feed on the husks of self-righteousness, but go to the Lord. He has the best robe to put upon you, and His arms are open to receive. Christ will say, “Take away the filthy garments from him, and clothe him with a change of raiment.”

Sons and Daughters of God

The Poor in Spirit Inherit the Kingdom, October 21

SD 301.1

Blessed are the poor in spirit: for theirs is the kingdom of heaven. Matthew 5:3.

The Faith I Live By

Help for the Poor in Spirit, May 10

FLB 136.1

Blessed are the poor in spirit: for their’s is the kingdom of heaven. Matthew 5:3.

Bible Echo and Signs of the Times

June 1, 1892

BEcho June 1, 1892, par. 1

“Blessed are the poor in spirit; for theirs is the kingdom of heaven.” Matthew 5:3.

From the Heart

Remedy for Soul Poverty, June 23

FH 186.1

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Matthew 5:3.

Letters and Manuscripts — Volume 11 (1896)

Lt 68, 1896

11LtMs, Lt 68, 1896, par. 3

A spirit has been cherished by them that is an offense to God, a spirit that kept the workers from blending one with another for fear that their own poor, feeble efforts would not be seen. The universe of heaven beheld the spirit that was manifested. God could not honor such self-exaltation, for His Word declares, “Blessed are the poor in spirit.” [Matthew 5:3.]

11LtMs, Lt 68, 1896, par. 7

“Blessed are they which do hunger and thirst after righteousness,” craving for a knowledge of the Word of God, as children hunger for bread. [Verse 6.] This hungering and thirsting for righteousness means praying, believing, receiving Christ as an indwelling Saviour. This is continual sanctification. But self interposed, and hindered you in this work. By drawing apart from Elder Corliss you have wounded his soul, and have lost much yourself that you could have gained, for his knowledge of the Word of God was greater than yours. Even though he tried you in some ways, you should not have held aloof from him. Do you not often do things that displease God, my brother? But does God leave you to yourself because you are so weak and erring? No, indeed; He continues to look upon you in mercy and love and pity.

Letters and Manuscripts — Volume 12 (1897)

Ms 19, 1897

12LtMs, Ms 19, 1897, par. 27

In order to do this, in order that man might be in partnership with the great firm of heaven, His lessons from the beginning to the close of His life taught humility before God. This would lead man to a love for his brother, a spirit of love and forbearance toward all for whom Christ has died. Genuine humility is expressed in the words: “Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, and of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” [1 Peter 3:3, 4.] Humility is the lesson that Jesus has given in all His teaching all through His ministry, both by precept and example. He raised this precious attribute out of the dust in which it had been trodden, and clothed it with the garment of His own righteousness, “Blessed are the poor in spirit,” He says, “for theirs is the kingdom of heaven.” [Matthew 5:3.]

12LtMs, Ms 19, 1897, par. 44

“Blessed are the meek,” were the words that fell from His divine lips; “for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness; for they shall be filled. Blessed are the merciful; for they shall obtain mercy. Blessed are the pure in heart; for they shall see God. Blessed are the peacemakers; for they shall be called the children of God.” [Matthew 5:5-9.]

Letters and Manuscripts — Volume 13 (1898)

Ms 115, 1898

13LtMs, Ms 115, 1898, par. 10

Christ’s sermon on the mount contains lessons which Jesus Himself had lived and acted before He commenced His instruction to the people. “Blessed are the poor in spirit.” [Matthew 5:3.] Let us take the Beatitudes one by one, and learn from God’s Word what they mean to us individually.

13LtMs, Ms 115, 1898, par. 22

Let all bear in mind that we are learners, old and young. Christ says, “Blessed are the meek, for they shall inherit the earth.” [Matthew 5:5.] Those who will not assert their own personal rights, who will suffer wrong rather than become accusers, rather than retaliate when falsely accused, who, when tested and tried, will endure patiently, will be purified and made white. At this time Satan is working in a most deceptive manner to make men and women walk into his snare. But we are all to be learners. “Here is the patience of the saints; here are they that keep the commandments of God, and the faith of Jesus.” [Revelation 14:12.]

13LtMs, Ms 115, 1898, par. 42

God’s entrusted talents are not to be hid under a bed or under a bushel. “Ye are the light of the world,” Christ says. [Matthew 5:14.] You see families living in hovels, without furniture, without tools, machines, or books, without clothing, or anything of refinement about their homes. Those who have been brought to poverty, without means to support themselves, need to have some one interested enough in them to teach how to put to use their vital forces to make things move forward. If their capabilities are wisely employed, they will by diligent labor improve their own premises, cultivate their land. They will waste no time.

The Story of Jesus

Chapter 10—Teachings of Christ

SJ 60.4

“Blessed are the poor in spirit,” Christ said. Matthew 5:3. The poor in spirit are those who know their own sinfulness and need. They know that of themselves they can do no good thing. They desire help from God, and to them His blessing is given.

SJ 60.6

“Blessed are they that mourn.” Matthew 5:4. This does not mean those who complain and murmur, and who go about with a sour, downcast look. It means those who are truly sorry for their sins, and who ask God for pardon.

SJ 60.8

“Blessed are the meek.” Matthew 5:5. Christ says, “Learn of Me; for I am meek and lowly in heart.” Matthew 11:29. When He was wrongfully treated, He returned good for evil. In this He has given us an example, that we should do as He has done.

SJ 61.5

“Blessed are the merciful.” Matthew 5:7. To be merciful is to treat others better than they deserve. So God has treated us. He delights to show mercy. He is kind to the unthankful and to the evil.

SJ 61.7

“Blessed are the pure in heart.” Matthew 5:8. God cares more for what we really are than for what we say we are. He does not care how beautiful we may look, but He wants our hearts pure. Then all our words and actions will be right.

SJ 62.2

“Blessed are the peacemakers.” Matthew 5:9. He who has the meek and lowly spirit of Christ will be a peacemaker. Such a spirit provokes no quarrel, gives back no angry answer. It makes the home happy, and brings a sweet peace that blesses all around.

SJ 62.3

“Blessed are they which are persecuted for righteousness’ sake.” Matthew 5:10. Christ knew that for His sake many of His disciples would be put in prison, and many would be killed. But He told them not to mourn because of this.

SJ 62.6

“Ye are the light of the world.” Matthew 5:14. Jesus was soon going away from the world to His heavenly home. But the disciples were to teach the people of His love. They were to be as lights among men.

Letters and Manuscripts — Volume 18 (1903)

Lt 28, 1903

18LtMs, Lt 28, 1903, par. 2

My dear brother and sister, keep your eyes fixed on Christ. We are travelling over a dangerous path to a city that we see by faith. Strict watchfulness is necessary, else our feet will stumble. In order to be in the world, but not of the world, we must be ever on guard. We are to keep our light shining brightly. “Ye are the light of the world,” Christ declared. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” [Matthew 5:14, 16.]

18LtMs, Lt 28, 1903, par. 11

Our God has mysteriously linked the members of His family together. And while every man has his own burdens to bear, let no one forget that in helping others, he helps himself. The opening words of Christ’s sermon on the mount are an illustration of the principles laid down in His teaching. “Blessed are the poor in spirit,” He said; “for theirs is the kingdom of heaven.” [Matthew 5:3.] He came to our world to bless men by pointing out the path of self-denial. In His life He showed the power of kindness and courtesy and self-sacrifice. By no word or act did He encourage self-sufficiency. In His work He has given us an example of what our work should be. No duty, however small, was neglected by Him. And He says to us, “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] In order to do a great good in the world, we must be faithful in little things. Those who faithfully perform the small duties of every-day life can safely be trusted with larger responsibilities. Sanctification is not the work of a day, but of a lifetime. “This one thing I do,” Paul said, “forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:13, 14.]

Letters and Manuscripts — Volume 18 (1903)

Ms 169, 1903

18LtMs, Ms 169, 1903, par. 22

“Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” [Matthew 5:3-12.] Looking unto His disciples, Christ declared: “Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? It is henceforth good for nothing, but to be cast out, and to be trodden under foot of men.” [Verse 13.]

18LtMs, Ms 169, 1903, par. 25

Christ continued: “Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father (God) which is in heaven.” [Matthew 5:14-16.]

18LtMs, Ms 169, 1903, par. 31

“Think not,” He said, “that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” [Matthew 5:17, 18.]

18LtMs, Ms 169, 1903, par. 33

“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven.” [Verse 19.]

18LtMs, Ms 169, 1903, par. 35

“But whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” [Verse 19.] This will also be the decision of the heavenly intelligences.

18LtMs, Ms 169, 1903, par. 36

“For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” [Verse 20.]

18LtMs, Ms 169, 1903, par. 38

The Jewish leaders chose to pass by their neighbors, because they desired to serve God in their own selfish way. They failed to realize that the least disobedience against one of the Lord’s precepts would bring them under condemnation. In their human wisdom they so arranged the “least commandments” that through them they taught false doctrines. [Verse 19.] Setting aside some of the teachings of the Word as nonessential, unimportant, they put human laws in the place of the divine.

Letters and Manuscripts — Volume 13 (1898)

Ms 24, 1898

13LtMs, Ms 24, 1898, par. 5

“Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law until all be fulfilled. Whosoever therefore shall break one of the least of these commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, that except your righteousness exceed the righteousness of the scribes and Pharisees ye shall in nowise enter into the kingdom of heaven.” [Matthew 5:3-20.]

Sons and Daughters of God

Those Who Mourn Shall Be Comforted, October 22

SD 302.1

Blessed are they that mourn: for they shall be comforted. Matthew 5:4.

Thoughts From the Mount of Blessing

“Blessed are they that mourn: for they shall be comforted.”—Matthew 5:4.

“Blessed are they that mourn: for they shall be comforted.”—Matthew 5:4.

From the Heart

Ministry of Comfort, June 24

FH 187.1

Blessed are those who mourn, for they shall be comforted. Matthew 5:4.

In Heavenly Places

The Precious Attribute of Meekness, August 17

HP 236.1

Blessed are the meek: for they shall inherit the earth. Matthew 5:5.

Homeward Bound

Lowliness Gives Victory, April 2

HB 111.1

Blessed are the meek, for they shall inherit the earth.—Matthew 5:5.

Letters and Manuscripts — Volume 14 (1899)

Ms 94, 1899

14LtMs, Ms 94, 1899, par. 1

“Blessed are the meek; for they shall inherit the earth.” [Matthew 5:5.] Meekness is a precious, Christian attribute. The meekness and lowliness of Christ is only learned by wearing Christ’s yoke. It springs from fellowship with God. If meekness and lowliness do not manifest itself in our characters, we are not His disciples, we need to humble ourselves under the hand of God, and wear Christ’s yoke. The absence of meekness and lowliness reveals that many who claim to believe are not wearing the yoke of Christ. That yoke signifies entire submission.

Letters and Manuscripts — Volume 15 (1900)

Ms 2, 1900

15LtMs, Ms 2, 1900, par. 7

The Lord declares, “Blessed are the meek; for they shall inherit the earth.” [Matthew 5:5.] But very little meekness is circulating through our publishing houses. “Will a man rob God?” [Malachi 3:8.] But in many places robbery toward God is practiced by men who ought to be the last to do this work. You need to examine yourselves. How much fairness have you shown in your actions, how much integrity, how much self-denial? O my brethren, many of you are all wrong, and have been all wrong for many years. By setting your wages so high, you have shown a selfish, grasping spirit. For years testimonies have been sent to you on the point of receiving such high wages; but who has been convicted? Who has been afraid of the condemnation of God?

Letters and Manuscripts — Volume 17 (1902)

Ms 5, 1902

17LtMs, Ms 5, 1902, par. 26

Constantly they are learning of the Great Teacher and reaching higher degrees of perfection, yet all the time feeling a sense of their weakness and inferiority. They are drawn upward by the strong, loving admiration they have for the beauty of Christ’s character. They practice His virtues, for His life is assimilated to theirs. Ever they move onward and upward, a blessing to the world and an honor to their Redeemer. Christ says of them, “Blessed are the meek; for they shall inherit the earth.” [Matthew 5:5.]

Letters and Manuscripts — Volume 17 (1902)

Ms 6a, 1902

17LtMs, Ms 6a, 1902, par. 17

Constantly they are learning of the Great Teacher, and constantly they reach higher degrees of perfection, yet all the time feeling a sense of their weakness and insufficiency. They are drawn upward by the strong, loving admiration they have for Christ. They practice His virtues; for their lives are assimilated to His. Ever they move onward and upward, a blessing to the world and an honor to their Redeemer. Christ says of them, “Blessed are the meek; for they shall inherit the earth.” [Matthew 5:5.]

Letters and Manuscripts — Volume 18 (1903)

Lt 72, 1903

18LtMs, Lt 72, 1903, par. 8

When discouraging words are spoken to you, do not reply unless you can return a pleasant answer. When you are tried and tempted by unkind words, do not retaliate. Say to yourself, “I will not disappoint my Saviour.” Every man who is a Christian is a gentleman; and every woman who is a Christian is a gentlewoman. The law of kindness is ever on the lips of the Christian woman. She utters no hasty words. To speak gentle words when you feel irritated will bring sunshine into your heart and will make your path more smooth. A school girl, in answer to a question, said, “Meek people are those who give soft answers to rough questions.” Christ says, “Blessed are the meek; for they shall inherit the earth.” [Matthew 5:5.] They will be fit subjects for the kingdom of heaven, because they are willing to be taught.

Sons and Daughters of God

The Meek Shall Inherit the Earth, October 23

SD 303.1

Blessed are the meek: for they shall inherit the earth. Matthew 5:5.

Letters and Manuscripts — Volume 20 (1905)

Lt 285, 1905

20LtMs, Lt 285, 1905, par. 8

God desires you to be sound in the faith, day by day manifesting in your words and spirit the righteousness of Christ. You may gain a valuable experience in the cultivation of that self-control which is essential for every Christian. “Blessed are the meek: for they shall inherit the earth.” [Matthew 5:5.]

Testimonies for the Church, vol. 7

Chapter 4—Workers from the Ranks

7T 26.1

Constantly they are learning of the Great Teacher, and constantly they reach higher degrees of excellence, yet all the time feeling a sense of their weakness and inefficiency. They are drawn upward by their strong, loving admiration for Christ. They practice His virtues; for their life is assimilated to His. Ever they move onward and upward, a blessing to the world and an honor to their Redeemer. Of them Christ says: “Blessed are the meek: for they shall inherit the earth.” Matthew 5:5.

The Story of Jesus

Chapter 32—The Home of the Saved

SJ 184.1

So in the Sermon on the Mount the Saviour declared, “Blessed are the meek: for they shall inherit the earth.” Matthew 5:5.

The Upward Look

God Can Use “Inferior” Workers, June 21

UL 186.4

Constantly they are learning of the great Teacher as they reach higher degrees of perfection, yet all the time feeling a sense of their weakness and inferiority. They are drawn upward by the strong, loving admiration they have for the beauty of Christ’s character. They practice His virtues, for His life is assimilated to theirs. Ever they move onward and upward, a blessing to the world and an honor to their Redeemer. Christ says of them, “Blessed are the meek: for they shall inherit the earth” (Matthew 5:5).

Thoughts From the Mount of Blessing

“Blessed are the meek.”—Matthew 5:5.

“Blessed are the meek.”—Matthew 5:5.

An Appeal for Self-supporting Laborers to Enter Unworked Fields

Workers from the Ranks

PH005 11.1

Constantly they are learning of the great Teacher, and constantly they reach higher degrees of excellence, yet all the time feeling a sense of their weakness and inefficiency. They are drawn upward by their strong, loving admiration for Christ. They practice His virtues; for their life is assimilated to His. Ever they move onward and upward, a blessing to the world and an honor to their Redeemer. Of them Christ says, “Blessed are the meek; for they shall inherit the earth.” Matthew 5:5.

From the Heart

Meekness, a Fruit of the Spirit, June 25

FH 188.1

Blessed are the meek, for they shall inherit the earth. Matthew 5:5.

Letters and Manuscripts — Volume 10 (1895)

Lt 71, 1895

10LtMs, Lt 71, 1895, par. 38

Wearing the yoke with Christ means to work in His lines, to be a co-partner with Him in His sufferings and toils for lost humanity. It means to be a wise instructor of souls. We shall be what we are willing to be made by Christ in these precious hours of probation. We shall be the sort of a vessel that we allow ourselves to be molded into. We must unite with God in the molding and fashioning work, having our wills submitted to the divine will. Christ has promised an inheritance to those who are thus submissive. He says, “Blessed are the meek; for they shall inherit the earth.” “Blessed are the merciful; for they shall obtain mercy. Blessed are the pure in heart; for they shall see God. Blessed are the peacemakers; for they shall be called the children of God.” [Matthew 5:5, 7-9.]

Letters and Manuscripts — Volume 13 (1898)

Ms 168, 1898

13LtMs, Ms 168, 1898, par. 22

Wearing the yoke with Christ means to work in His lines, to be a co-partner with Him in His sufferings and toils for lost humanity. It means to be a wise instructor of souls. We shall be the sort of a vessel that we allow ourselves to be molded into. We must unite with God in the molding and fashioning work, having our wills submitted to the divine will. Christ has promised an inheritance to those who are thus submissive. He says, “Blessed are the meek; for they shall inherit the earth.” “Blessed are the merciful; for they shall obtain mercy. Blessed are the pure in heart; for they shall see God. Blessed are the peacemakers; for they shall be called the children of God.” [Matthew 5:5, 7-9.]

Letters and Manuscripts — Volume 13 (1898)

Ms 116, 1898

13LtMs, Ms 116, 1898, par. 24

The most essential work now to be done is to consider the words of Christ, “All ye are brethren.” [Matthew 23:8.] Each must stand in his lot and place to do the work appointed him, in perfect harmony with his brethren. All are to seek to strengthen and build up the waste places to hold aloft the Bible standard, to voice the third angel’s message, to live the truth, to exercise mercy and the love of God, and be ready for any work that may be next in the service of God. They are to bear in mind the teachings of Christ upon the Mount of Olives, and mark the attributes which He calls blessed. “Blessed are the meek,” He says, “for they shall inherit the earth.” “Blessed are they which do hunger and thirst after righteousness, for they shall be filled.” “Blessed are the merciful; for they shall obtain mercy.” [Matthew 5:5-7.] Then let us cultivate the precious attribute of mercy, for it will be reflected back to us again.

13LtMs, Ms 116, 1898, par. 25

“Blessed are the pure in heart; for they shall see God.” [Verse 8.] The psalmist says: “Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.” “Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the Lord, and righteousness from the God of his salvation.” [Psalm 15:1, 2; 24:3-5.]

13LtMs, Ms 116, 1898, par. 27

“Blessed are the peacemakers; for they shall be called the children of God.” [Matthew 5:9.] Who calls them so? All the heavenly intelligences. Then do not encourage any tempted soul to tell you the grievances of a brother or a friend. Tell them that you do not want to hear their words of censure and evil-speaking, because your Counsellor has told you in His Word that if you cease to stir up strife, and become a peacemaker, you will be blessed. Tell them that this is the blessing you are craving.

Counsels for the Church

Develop a Taste for Spiritual Things

CCh 185.5

The mind must be educated and disciplined to love purity. A love for spiritual things should be encouraged; yea, must be encouraged, if you would grow in grace and in the knowledge of the truth. Desires for goodness and true holiness are right so far as they go; but if you stop here, they will avail nothing. Good purposes are right, but will prove of no avail unless resolutely carried out. Many will be lost while hoping and desiring to be Christians; but they made no earnest effort, therefore they will be weighed in the balances and found wanting. The will must be exercised in the right direction. I will be a wholehearted Christian. I will know the length and breadth, the height and depth, of perfect love. Listen to the words of Jesus: “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Matthew 5:6. Ample provisions are made by Christ to satisfy the soul that hungers and thirsts for righteousness.274Testimonies for the Church 2:262-266

Our Father Cares

Superficial Knowledge Not Enough, May 1

OFC 133.4

He who desires the truth in his heart, who longs for the working of its powers upon the life and character, will be sure to have it. Says the Saviour, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled” (Matthew 5:6).1That I May Know Him, 10.

Sons and Daughters of God

The Hungry and Thirsty Shall Be Filled, October 24

SD 304.1

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matthew 5:6.

That I May Know Him

Superficial Knowledge Not Enough, January 4

TMK 10.4

He who desires the truth in his heart, who longs for the working of its powers upon the life and character, will be sure to have it. Says the Saviour, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled” (Matthew 5:6).9Ibid.

The Faith I Live By

Filled With His Righteousness, April 13

FLB 109.1

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matthew 5:6.

The Faith I Live By

Developing Good Habits, May 26

FLB 152.6

The mind must be educated and disciplined to love purity. A love for spiritual things should be encouraged; yea, must be encouraged, if you would grow in grace and in the knowledge of the truth.... The will must be exercised in the right direction. I will be a whole-hearted Christian. I will know the length and breadth, the height and depth, of perfect love. Listen to the words of Jesus: “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Matthew 5:6. Ample provisions are made by Christ to satisfy the soul that hungers and thirst for righteousness.88Testimonies for the Church 2:264-266.

The Upward Look

Holier, Holier Still, September 27

UL 284.1

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matthew 5:6.

Thoughts From the Mount of Blessing

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”—Matthew 5:6.

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”—Matthew 5:6.

The Youth’s Instructor

October 1, 1855

YI October 1, 1855, par. 6

Children, you cannot live without food; you would soon feel the cravings of hunger, and your bodies would pine and die. You need spiritual food just as much, and often, as your body needs temporal food. Three times a day is none to[o] often to draw strength from heaven, or sap and nourishment from Christ, the living vine. Read the words of our Saviour in Matthew 5:6: “Blessed are they which do hunger and thirst after righteousness; for they shall be filled.”

The Youth’s Instructor

March 1, 1856

YI March 1, 1856, par. 6

Children, you cannot live without food; you would soon feel the cravings of hunger, and your bodies would pine and die. You need spiritual food just as much, and often, as your body needs temporal food. Three times a day is none to[o] often to draw strength from heaven, or sap and nourishment from Christ, the living vine. Read the words of our Saviour in Matthew 5:6: “Blessed are they which do hunger and thirst after righteousness; for they shall be filled.”

Bible Echo and Signs of the Times

June 15, 1892

BEcho June 15, 1892, par. 1

“Blessed are they which do hunger and thirst after righteousness; for they shall be filled.” Matthew 5:6.

God’s Amazing Grace

A Helmet for Protection, January 26

AG 34.3

The mind must be educated and disciplined to love purity. A love for spiritual things should be encouraged; yea, must be encouraged, if you would grow in grace and in the knowledge of the truth.... Good purposes are right, but will prove of no avail unless resolutely carried out. Many will be lost while hoping and desiring to be Christians; but they made no earnest effort, therefore they will be weighed in the balances and found wanting. The will must be exercised in the right direction. I will be a wholehearted Christian. I will know the length and breadth, the height and depth, of perfect love. Listen to the words of Jesus: “Blessed are they which do hunger and thirst after righteousness: for they shall be filled” (Matthew 5:6). Ample provisions are made by Christ to satisfy the soul that hungers and thirsts for righteousness.58Testimonies for the Church 2:265, 266.

Testimony Treasures, vol. 1

Spiritual Dwarfs

1TT 243.2

The mind must be educated and disciplined to love purity. A love for spiritual things should be encouraged; yea, must be encouraged, if you would grow in grace and in the knowledge of the truth. Desires for goodness and true holiness are right so far as they go; but if you stop here, they will avail nothing. Good purposes are right, but will prove of no avail unless resolutely carried out. Many will be lost while hoping and desiring to be Christians; but they made no earnest effort, therefore they will be weighed in the balances and found wanting. The will must be exercised in the right direction. I will be a wholehearted Christian. I will know the length and breadth, the height and depth, of perfect love. Listen to the words of Jesus: “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Matthew 5:6. Ample provisions are made by Christ to satisfy the soul that hungers and thirsts for righteousness.

From the Heart

Hungering for Righteousness, June 26

FH 189.1

Blessed are those who hunger and thirst for righteousness, for they shall be filled. Matthew 5:6.

Homeward Bound

Righteousness Is ...! March 16

HB 93.1

Blessed are those who hunger and thirst for righteousness.—Matthew 5:6.

With God at Dawn

Seek Righteousness, January 31

WGD 33.1

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matthew 5:6.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 17, 1868

1LtMs, Lt 17, 1868, par. 21

Listen to the words of Jesus: “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” [Matthew 5:6.] Most professed Christians have no sense of the spiritual strength they might attain were they as ambitious, zealous, and persevering to gain a knowledge of divine things as they are to obtain the paltry, perishable things of this life. The masses who profess to be Christians have been satisfied to be spiritual dwarfs. To make it their highest object to seek first the kingdom of heaven and His righteousness, they have no disposition to do. Therefore, godliness is a hidden mystery which they have never experienced. They know not Christ by experimental knowledge.

Letters and Manuscripts — Volume 10 (1895)

Ms 18, 1895

10LtMs, Ms 18, 1895, par. 5

And this message is meant for us just as surely as for the woman of Samaria. It comes sounding down along the line from age to age, “If thou knewest the gift of God and who it is that saith to thee, Give me to drink; thou wouldst have asked of him, and he would have given thee living water.” [Verse 10.] Rivet this in your minds. Every soul should awaken to an understanding of his spiritual need. Matthew 5:6. Come to Christ in your soul hunger and thirst, and He will supply every want, whether temporal or spiritual. “If thou knewest the gift of God.” How very many there are that know not the gift of God. They talk of the truth, they talk of heaven and of religion, they talk of faith, but they know it not. They have not an experimental knowledge [of] what faith means, or what it is to trust God, of what it is to drink of the living water of life day by day.

Letters and Manuscripts — Volume 11 (1896)

Lt 2a, 1896

11LtMs, Lt 2a, 1896, par. 2

The great difficulty with you is that it is almost an impossibility for you to comprehend the situation and adapt yourself to the necessities of the case. You need to be spiritualized, to be emptied of self, to humble your heart daily before God. “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” [Matthew 5:6.] This is the main point—to be filled with the righteousness of Christ. All who hunger and thirst for the bread of life and the water of life shall be filled. If they continue daily to eat of the bread that came down from heaven and to drink of the living fountain, they will never hunger nor thirst for fame or for esteem among men; but will eat of Christ’s flesh and drink His blood.

Letters and Manuscripts — Volume 13 (1898)

Ms 7, 1898

13LtMs, Ms 7, 1898, par. 3

As Christians, we are now to labor most earnestly to bring souls to Jesus Christ. There must be no cheap chapters of experience woven into our Christian life. All true experience costs every soul that obtains it an effort, because of Satan’s temptations. God sees how the soul hungers for the knowledge of God, for salvation through Christ; and the promise is, “Blessed are they which do hunger and thirst after righteousness; for they shall be filled.” [Matthew 5:6.]

God’s Amazing Grace

For the Hungry and Thirsty, November 5

AG 317.1

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matthew 5:6.

Letters and Manuscripts — Volume 15 (1900)

Ms 91, 1900

15LtMs, Ms 91, 1900, par. 6

Attended the morning meeting. There were more in number than Friday morning. The Lord gave me the burden of supplication, and I was assured that the Lord would bless the souls who were feeling their need. The promise is “they that hunger and thirst after righteousness shall be filled.” [Matthew 5:6.]

Letters and Manuscripts — Volume 16 (1901)

Ms 89, 1901

16LtMs, Ms 89, 1901, par. 7

The Lord would have His institutions cleansed and elevated to a high and holy standard. Those connected with them He would beautify with the spirit of holiness and have them express the image of His dear Son. He would have them real helps and not hindrances. Christ’s righteousness is abundantly imputed to all who hunger and thirst for it. “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” [Matthew 5:6.]

Letters and Manuscripts — Volume 17 (1902)

Lt 153, 1902

17LtMs, Lt 153, 1902, par. 26

God demands of us perfect obedience to His law—the expression of His character. “Do we then make void the law through faith? God forbid it; yea, we establish the law.” [Romans 3:31.] This law is the echo of God’s voice, saying to us, Holier, yes, holier still. Desire the fulness of the grace of Christ; yea, long—hunger and thirst—after righteousness. The promise is, “Ye shall be filled.” [Matthew 5:6; Luke 6:21.] Let your heart be filled with an intense longing for this righteousness—the work of which God’s Word declares is peace, and its effect quietness and assurance forever.

Letters and Manuscripts — Volume 18 (1903)

Lt 17, 1903

18LtMs, Lt 17, 1903, par. 25

We are to cultivate a keen appetite for righteousness. God’s Word declares, “Blessed are they that hunger and thirst after righteousness; for they shall be filled.” [Matthew 5:6.]

Gospel Workers (1892/1893 ed.)

Labor at Camp-Meetings

GW92 225.3

What we need, what we cannot do without, is the Spirit of God to work with our efforts. All pampering of self must be at an end. There must be an earnest longing, a soul-hunger, for the presence of the Lord. “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” [Matthew 5:6.]

Lift Him Up

Treasures of Truth Revealed, April 8

LHU 112.1

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matthew 5:6.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1016—Encouragement for a New Believer to Trust Christ and Believe the Testimonies

13MR 127.1

We are to cultivate a keen appetite for righteousness. God’s Word declares, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled” [Matthew 5:6].

Maranatha

The Feast That Satisfies, February 7

Mar 46.1

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matthew 5:6.

Our Father Cares

Filled With His Righteousness, March 10

OFC 81.1

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Matthew 5:6.

Letters and Manuscripts — Volume 10 (1895)

Ms 38, 1895

10LtMs, Ms 38, 1895, par. 17

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” [Matthew 5:6.] The word of Christ is eternal truth, and is the bread of life. If we eat of this bread, we must die to self, the narrow sphere of personal, selfish interests must be enlarged, for it is impossible for a Christian to live unto himself. Self must be hidden in Christ, and divine help has been pledged to the aid of all those who will surrender their whole heart to God. It is in order that we may die to self that we are called upon to endure trials. In our sorest distress, Christ comes to our refuge. When every professed follower of Christ will make a covenant with God by sacrifice, will be determined that he will not indulge in selfish gratification, in studying his own ease, but will diligently plan to do God’s service, then all will find the Lord a present help in every time of emergency.

10LtMs, Ms 38, 1895, par. 36

Christ has given His precious life to make it possible to establish a church that will be capable of caring for sorrowful, tempted, perishing souls. He has bought us with His own life, shed His own blood, in order that He might wash away the stains of sin and clothe us with the garments of salvation. The church must build on Christ by carrying out as His representative the mind and spirit of Christ. His people are to be links in the golden chain that binds souls one to another and to God. We are to put forth personal efforts for the saving of souls that are ready to perish. Christ said, “Ye are the light of the world.” [Matthew 5:14.]