New Living Translation
Luke 6:11
11At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.
Luke 6:11 in other versions
- King James Version (KJV)And they were filled with madness; and communed one with another what they might do to Jesus.
- New International Version (NIV)But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus.
- English Standard Version (ESV)But they were filled with fury and discussed with one another what they might do to Jesus.
- New King James Version (NKJV)But they were filled with rage, and discussed with one another what they might do to Jesus.
Context of Luke 6:11
9Then Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” 10He looked around at them one by one and then said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! At this, the enemies of Jesus were wild with rage and began to discuss what to do with him. 12One day soon afterward Jesus went up on a mountain to pray, and he prayed to God all night. 13At daybreak he called together all of his disciples and chose twelve of them to be apostles. Here are their names:
Read all of Luke 6Luke 6:11 word by word
αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ.¶Read the interlinear
Words taken from the KJV.
- Andδέde · thenG1161
- theyαὐτόςautos · it/s/heG846
- were filledπλήθω, πίμπλημιplēthō · to fillG4130
- with madnessἄνοιαanoia · follyG454
- andκαίkai · andG2532
- communedδιαλαλέωdialaleō · to discussG1255
- one withπρόςpros · to/withG4314
- anotherἀλλήλωνallēlōn · one anotherG240
- whatτίςtis · which?G5101
- ·ἄνan · ifG302
- they might doποιέωpoieō · to do/make: doG4160
- to Jesusὁho hē to · the/this/whoG3588
- to JesusἸησοῦςIēsous · JesusG2424
Cross-references for Luke 6:11
- Luke 4:28When they heard this, the people in the synagogue were furious.
- Psalms 2:1Why are the nations so angry? Why do they waste their time with futile plans?
- Ecclesiastes 9:3It seems so wrong that everyone under the sun suffers the same fate. Already twisted by evil, people choose their own mad course, for they have no hope. There is nothing ahead but death anyway.
- Acts 5:33When they heard this, the high council was furious and decided to kill them.
- Acts 7:54The Jewish leaders were infuriated by Stephen’s accusation, and they shook their fists at him in rage.
- Acts 26:11Many times I had them punished in the synagogues to get them to curse Jesus. I was so violently opposed to them that I even chased them down in foreign cities.
- Matthew 12:14Then the Pharisees called a meeting to plot how to kill Jesus.
- Matthew 21:45When the leading priests and Pharisees heard this parable, they realized he was telling the story against them—they were the wicked farmers.
- John 7:1After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death.
- John 11:47Then the leading priests and Pharisees called the high council together. “What are we going to do?” they asked each other. “This man certainly performs many miraculous signs.
- Acts 4:15So they ordered Peter and John out of the council chamber and conferred among themselves.
Commentaries on Luke 6:11
- Adam Clarke Bible Commentary · v. 11They were filled with madness - Pride, obstinacy, and interest, combined together, are capable of any thing. When men have once framed their conscience according to their passions, madness passes for zeal, the blackest conspiracies for pious designs, and the most horrid attempts for heroic actions. Quesnel.Read the comment
- Barnes’ Notes on the Bible · v. 11Were filled with madness - Probably, 1.Because he had shown his “power” to work a miracle. 2.Because he had shown his power to do it “contrary” to what “they” thought was right. 3.Because by doing it he had shown that he was from “God,” and that “they” were therefore “wrong” in their views of the Sabbath. And, 4.Because he had shown no respect “to their views” of what the law of God demanded. Pride, obstinacy, malice, and disappointed self-confidence were…Read the comment
- Matthew Henry Concise Commentary · v. 6-11Verses 6-11 Christ was neither ashamed nor afraid to own the purposes of his grace. He healed the poor man, though he knew that his enemies would take advantage against him for it. Let us not be drawn either from our duty or from our usefulness by any opposition. We may well be amazed, that the sons of men should be so wicked.Read the comment
- Tyndale Open Study Notes · v. 1-11The conflicts between Jesus and the religious leaders continued with two disagreements about the Sabbath. The law of Moses required the Jews to rest on the Sabbath (Exodus 20:8–11; Deuteronomy 5:13–14). But the Pharisees had forgotten that the real reason for the Sabbath was to benefit human beings.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. filled with madness--The word denotes senseless rage at the confusion to which our Lord had put them, both by word and deed. what ... do to Jesus--not so much whether to get rid of Him, but how to compass it. (See on Mt 3:6.)Read the comment
Topics related to Luke 6:11
In the dictionaries
Commentaries on Luke 6
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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