Romans 1:19

Romans 1:19 in other versions

• King James Version (KJV)Because that which may be known of God is manifest in them; for God hath shewed it unto them.
• New International Version (NIV)since what may be known about God is plain to them, because God has made it plain to them.
• English Standard Version (ESV)For what can be known about God is plain to them, because God has shown it to them.
• New King James Version (NKJV)because what may be known of God is manifest in them, for God has shown it to them.

Context of Romans 1:19

17For the righteousness of God is revealed in the gospel from faith to faith, just as it is written, “The righteous by faith will live.” 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness, because what can be known about God is plain to them, because God has made it plain to them. 20For since the creation of the world his invisible attributes – his eternal power and divine nature – have been clearly seen, because they are understood through what has been made. So people are without excuse. 21For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts and their senseless hearts were darkened.

Romans 1:19 word by word

διότι τὸ γνωστὸν τοῦ θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Becauseδιότιdioti · becauseG1360
• that which may be knownγνωστός, γνώριμοςgnōstos · acquainted withG1110
• of Godθεόςtheos · GodG2316
• isεἰμίeimi · to beG1510
• manifestφανερόςphaneros · clearG5318
• inἐνen · in/on/amongG1722
• themαὐτόςautos · it/s/heG846
• forγάρgar · forG1063
• hath shewedφανερόωphaneroō · to revealG5319

Cross-references for Romans 1:19

• Romans 1:20For since the creation of the world his invisible attributes – his eternal power and divine nature – have been clearly seen, because they are understood through what has been made. So people are without excuse.
• Psalms 19:1The heavens declare the glory of God; the sky displays his handiwork.
• Isaiah 40:26Look up at the sky! Who created all these heavenly lights? He is the one who leads out their ranks; he calls them all by name. Because of his absolute power and awesome strength, not one of them is missing.
• Jeremiah 10:10The Lord is the only true God. He is the living God and the everlasting King. When he shows his anger the earth shakes. None of the nations can stand up to his fury.
• Acts 14:16In past generations he allowed all the nations to go their own ways,
• Acts 17:23For as I went around and observed closely your objects of worship, I even found an altar with this inscription: ‘To an unknown god.’ Therefore what you worship without knowing it, this I proclaim to you.
• John 1:9The true light, who gives light to everyone, was coming into the world.

Commentaries on Romans 1:19

• Adam Clarke Bible Commentary · v. 19That which may be known of God - Dr. Taylor paraphrases this and the following verse thus: "Although the Gentiles had no written revelation, yet what may be known of God is every where manifest among them, God having made a clear discovery of himself to them. For his being and perfections, invisible to our bodily eyes, have been, ever since the creation of the world, evidently to be seen, if attentively considered, in the visible beauty, order, and…Read the comment
• Barnes’ Notes on the Bible · v. 19Because - The apostle proceeds to show how it was that the pagan hindered the truth by their iniquity. This he does by showing that the truth might be known by the works of creation; and that nothing but their iniquity prevented it. That which may be known of God - That which is “knowable” concerning God. The expression implies that there may be many things concerning God which cannot be known. But there are also many things which may be ascertained. Such…Read the comment
• Matthew Henry Concise Commentary · v. 18-25Verses 18-25 The apostle begins to show that all mankind need the salvation of the gospel, because none could obtain the favour of God, or escape his wrath by their own works. For no man can plead that he has fulfilled all his obligations to God and to his neighbour; nor can any truly say that he has fully acted up to the light afforded him. The sinfulness of man is described as ungodliness against the laws of the first table, and unrighteousness against…Read the comment
• Tyndale Open Study Notes · v. 18-32Paul waits to explain righteousness through faith (see 3:21) until he first teaches about the sinfulness of all people. Both non-Jews and Jews are equally under the power of sin (1:18–32; 2:1–3:8). Because of this, both groups are in the same situation before God. No one can gain God’s favor by their own actions or obedience (3:9–20). All people need God’s saving action, not their own efforts.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1919. Because that which may be--rather, "which is." known of God is manifest in them; for God hath showed it unto them--The sense of this pregnant statement the apostle proceeds to unfold in Ro 1:20.Read the comment

Topics related to Romans 1:19

• Atheism
• Blindness
• Gentiles
• God
• Philosophy
• Religion
• Rome
• Wisdom

In the dictionaries

• God
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• Affection
• Call
• Creation
• Dark
• Despiteful
• Faith
• Fall of man
• Lie

Commentaries on Romans 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings