EGW WritingsRomans 1
Ellen G. White
Read Romans 1 in the BibleRomans 1:4
The Desire of Ages
Chapter 65—The Temple Cleansed Again
DA 600.1
“To them which stumble at the word, being disobedient,” Christ is a rock of offense. But “the stone which the builders disallowed, the same is made the head of the corner.” Like the rejected stone, Christ in His earthly mission had borne neglect and abuse. He was “despised and rejected of men; a man of sorrows, and acquainted with grief: ... He was despised, and we esteemed Him not.” Isaiah 53:3. But the time was near when He would be glorified. By the resurrection from the dead He would be declared “the Son of God with power.” Romans 1:4. At His second coming He would be revealed as Lord of heaven and earth. Those who were now about to crucify Him would recognize His greatness. Before the universe the rejected stone would become the head of the corner.From Heaven With Love
How to Be Built-up by Being Broken
HLv 400.4
“To them which stumble at the word, being disobedient,” Christ is a Rock of offense. Like the rejected stone, Christ had borne neglect and abuse. He was “despised and rejected of men; a man of sorrows, and acquainted with grief... . He was despised, and we esteemed Him not.” Isaiah 53:3. But by the resurrection from the dead He would be declared the “Son of God with power.” Romans 1:4. At His second coming He would be revealed as Lord of heaven and earth. Before the universe the rejected stone would become the head of the corner.Homeward Bound
Foundation for Victory, April 4
HB 113.4
“To them which stumble at the word, being disobedient,” Christ is a rock of offense. But “the stone which the builders disallowed, the same is made the head of the corner.” (1 Peter 2:7, 8.) Like the rejected stone, Christ in His earthly mission had borne neglect and abuse. He was “despised and rejected of men; a man of sorrows, and acquainted with grief: . . . He was despised, and we esteemed Him not.” (Isaiah 53:3.) But the time was near when He would be glorified. By the resurrection from the dead He would be declared “the Son of God with power.” (Romans 1:4.) At His second coming He would be revealed as Lord of heaven and earth. Those who were now about to crucify Him would recognize His greatness. Before the universe the rejected stone would become the head of the corner. . . .Jesus, Name Above All Names
Eternal Rock, July 20
JNN 214.4
“To them which stumble at the word, being disobedient,” Christ is a rock of offense. But “the stone which the builders disallowed, the same is made the head of the corner.” Like the rejected stone, Christ in His earthly mission had borne neglect and abuse. He was “despised and rejected of men; a man of sorrows, and acquainted with grief.... He was despised, and we esteemed Him not” (Isaiah 53:3). But the time was near when He would be glorified. By the resurrection from the dead He would be declared “the Son of God with power” (Romans 1:4). At His second coming He would be revealed as Lord of heaven and earth. Those who were now about to crucify Him would recognize His greatness. Before the universe the rejected stone would become the head of the corner.—The Desire of Ages, 599, 600.Romans 1:4-11
Letters and Manuscripts — Volume 10 (1895)
Ms 25a, 1895
10LtMs, Ms 25a, 1895, par. 21
A man may neglect his God-given powers, or pervert them to a wrong use, and as far as he himself is concerned, may defeat the purpose of God. But he makes himself miserable as he dishonors His Maker. He may stand apparently unimpressed by the grand themes of redemption. He may, by his course of action encourage others to follow his example, and show positive disrespect to God, His ways, and His will. But he who does this is receiving an education that is a curse to him. In a corresponding degree, there are benefits to be derived from obedience; the right use of the powers bestowed will bring an eternal reward. (See Romans 1:4-11.)Romans 1:8-23
Letters and Manuscripts — Volume 18 (1903)
Lt 262, 1903
18LtMs, Lt 262, 1903, par. 17
“The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them. For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse; because that when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imagination, and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and to fourfooted beasts, and creeping things.” [Romans 1:18-23.]18LtMs, Lt 262, 1903, par. 23
The character and power of God are revealed by the works of His hands. In the natural world are to be seen evidences of God’s love and goodness. These tokens are given to call attention from nature to nature’s God, that His “eternal power and Godhead” may be understood. [Romans 1:20.]18LtMs, Lt 262, 1903, par. 29
Paul thus commands the church at Rome: “I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.” [Romans 1:8.]18LtMs, Lt 262, 1903, par. 32
“I am debtor both to the Greeks and to the barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith; as it is written. The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.” [Verses 14-18.]Romans 1:14
Education
Paul, Joyful in Service
Ed 65.4
His afterlife was inspired by the one principle of self-sacrifice, the ministry of love. “I am debtor,” he said, “both to the Greeks, and to the barbarians; both to the wise, and to the unwise.” “The love of Christ constraineth us.” Romans 1:14; 2 Corinthians 5:14.Testimony Treasures, vol. 2
Reflecting God’s Glory
2TT 327.2
As the plan of redemption begins and ends with a gift so it is to be carried forward. The same spirit of sacrifice which purchased salvation for us will dwell in the hearts of all who become partakers of the heavenly gift. Says the apostle Peter: “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” 1 Peter 4:10. Said Jesus to His disciples as He sent them forth: “Freely ye have received, freely give.” Matthew 10:8. In him who is fully in sympathy with Christ there can be nothing selfish or exclusive. He who drinks of the living water will find that it is “in him a well of water springing up into everlasting life.” John 4:14. The Spirit of Christ within him is like a spring welling up in the desert, flowing to refresh all, and making those who are ready to perish, eager to drink of the water of life. It was the same spirit of love and self-sacrifice which dwelt in Christ that impelled the apostle Paul to his manifold labors. “I am debtor,” he says, “both to the Greeks, and to the barbarians; both to the wise, and to the unwise.” Romans 1:14. “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ.” Ephesians 3:8.From Trials to Triumph
The One Object of Supreme Interest
TT 131.4
Henceforth Paul’s life was devoted to an effort to portray the love and power of the Crucified One. “I am under obligation,” he declared, “both to Greeks and to barbarians, both to the wise and to the foolish.” Romans 1:14, RSV. If ever his ardor flagged, one glance at the cross and the amazing love there revealed was enough to cause him to press forward in the path of self-denial.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 6, 1891
7LtMs, Ms 6, 1891, par. 5
Those who have a religious experience that opens their hearts to Jesus will not cherish pride, but will feel that they are under obligation to God to be missionaries as was Jesus. They will seek to save that which was lost. They will not, in Pharisaical pride and haughtiness, withdraw themselves from any class of humanity, but will feel with the apostle Paul, “I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise.” [Romans 1:14.]Letters and Manuscripts — Volume 9 (1894)
Ms 88, 1894
9LtMs, Ms 88, 1894, par. 1
“For ye are the temples of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you; and be a father unto you ... saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” [2 Corinthians 6:16-7:1.] What large and comprehensive promises God has given us in His Word. Because of the great goodness of God to us, we can say with Paul, “I am a debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.” [Romans 1:14.]Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 67, 1910
25LtMs, Ms 67, 1910, par. 21
Now the outdoor work in camp-meetings should be well managed and every minister understand his commission as from Jesus Christ. And if the ministers are truly converted and copy the pattern Christ Jesus, your faith in the work to be accomplished will testify of the sanctification of the Holy Spirit upon human minds. No careless, reckless work is [to] be accepted. There need to be men that evidence they are born of God through the Holy Spirit. All who are daily under the influence of the Holy Spirit, as Seventh-day Adventists carrying the burden of the work, will be often in humble prayer. Why? Because Satan will try every effort to make them act as superiors. All who take hold of the work are to be under the Holy Spirit of Christ’s dictation, making the Saviour’s words a verity and bringing truth into their daily experience. They will reveal the virtues of Christ’s character, united in the bonds [of] solemn sanctification through the truth of the lessons Christ has taught His disciples. When the people are thus united to Christ and they [go] before a congregation, they will in words and in their manners reveal the virtues of Christ’s character. When in the pulpit or on the platform, they will not act like pugilists, traveling and talking from one end of the platform to the other, even in camp meetings. If they have the Word of God in their heart, there will be no rough presentations. We are to consider Paul’s words, “I am debtor both to the Greeks, and to the Barbarians.” [Romans 1:14.] “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” [Matthew 28:19, 20.]Education
Chapter 15—Business Principles and Methods
Ed 139.3
“I am debtor,” Paul declares, “both to the Greeks, and to the barbarians; both to the wise, and to the unwise.” Romans 1:14. So also are we. By all that has blessed our life above others, we are placed under obligation to every human being whom we might benefit.Gospel Workers (1892/1893 ed.)
Consecration to the Work
GW92 375.1
Paul said, “I am debtor both to the Greeks, and to the barbarians; both to the wise, and to the unwise.” [Romans 1:14.] God had revealed to Paul his truth, and in so doing made him a debtor to those who were in darkness, to enlighten them.—Testimonies for the Church 4:52.Lift Him Up
The One Object of Supreme Regard, August 20
LHU 246.3
At the time of his conversion, Paul was inspired with a longing desire to help his fellow men to behold Jesus of Nazareth as the Son of the living God, mighty to transform and to save. Henceforth his life was wholly devoted to an effort to portray the love and power of the Crucified One. His great heart of sympathy took in all classes. “I am debtor,” he declared, “both to the Greeks, and to the Barbarians; both to the wise, and to the unwise” (Romans 1:14). Love for the Lord of glory, whom he had so relentlessly persecuted in the person of His saints, was the actuating principle of his conduct, his motive power. If ever his ardor in the path of duty flagged, one glance at the cross and the amazing love there revealed was enough to cause him to gird up the loins of his mind and press forward in the path of self-denial....Lift Him Up
The Plan of Redemption a Gift, September 21
LHU 278.4
As the plan of redemption begins and ends with a gift, so it is to be carried forward. The same spirit of sacrifice which purchased salvation for us will dwell in the hearts of all who become partakers of the heavenly gift. Says the apostle Peter: “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” Said Jesus to His disciples as He sent them forth: “Freely ye have received, freely give.” In him who is fully in sympathy with Christ there can be nothing selfish or exclusive. He who drinks of the living water will find that it is “in him a well of water springing up into everlasting life.” The Spirit of Christ within him is like a spring welling up in the desert, flowing to refresh all, and making those who are ready to perish eager to drink of the water of life. It was the same spirit of love and self-sacrifice which dwelt in Christ that impelled the apostle Paul to his manifold labors. “I am debtor,” he says, “both to the Greeks, and to the Barbarians; both to the wise, and to the unwise” (Romans 1:14). “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ” (Ephesians 3:8) (Testimonies for the Church 5:730, 731).The Acts of the Apostles
Chapter 24—Corinth
AA 246.1
At the time of his conversion, Paul was inspired with a longing desire to help his fellow men to behold Jesus of Nazareth as the Son of the living God, mighty to transform and to save. Henceforth his life was wholly devoted to an effort to portray the love and power of the Crucified One. His great heart of sympathy took in all classes. “I am debtor,” he declared, “both to the Greeks, and to the barbarians; both to the wise, and to the unwise.” Romans 1:14. Love for the Lord of glory, whom he had so relentlessly persecuted in the person of His saints, was the actuating principle of his conduct, his motive power. If ever his ardor in the path of duty flagged, one glance at the cross and the amazing love there revealed, was enough to cause him to gird up the loins of his mind and press forward in the path of self-denial.Thoughts From the Mount of Blessing
“Therefore all things whatsoever ye would that men should do to you, do ye even so to them.”—Matthew 7:12.
MB 135.3
But there is a yet deeper significance to the golden rule. Everyone who has been made a steward of the manifold grace of God is called upon to impart to souls in ignorance and darkness, even as, were he in their place, he would desire them to impart to him. The apostle Paul said, “I am debtor both to the Greeks, and to the barbarians; both to the wise, and to the unwise.” Romans 1:14. By all that you have known of the love of God, by all that you have received of the rich gifts of His grace above the most benighted and degraded soul upon the earth are you in debt to that soul to impart these gifts unto him.Ye Shall Receive Power
Living Water to Be Shared, January 11
YRP 19.3
It was the same spirit of love and self-sacrifice which dwelt in Christ that impelled the apostle Paul to his manifold labors. “I am debtor,” he says, “both to the Greeks, and to the barbarians; both to the wise, and to the unwise” (Romans 1:14). “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ” (Ephesians 3:8).Romans 1:14-17
Gospel Workers (1915 ed.)
Work for the Jews
GW 397.3
It is to this class that Isaiah referred in his prophecy, “A remnant shall be saved.” [See Isaiah 10:20-22.] From Paul’s day to the present time, God by His Holy Spirit has been calling after the Jew as well as the Gentile. “There is no respect of persons with God,” [Romans 2:11] declared Paul. The apostle regarded himself as “debtor both to the Greeks, and to the barbarians,” [Romans 1:14] as well as to the Jews; but he never lost sight of the decided advantages possessed by the Jews over others, “chiefly, because that unto them were committed the oracles of God.” [Romans 3:2.] “The gospel,” he declared, “is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” [Romans 1:16, 17.] It is of this gospel of Christ, equally efficacious for Jew and Gentile, that Paul in his epistle to the Romans declared he was not ashamed.Letters and Manuscripts — Volume 13 (1898)
Ms 111, 1898
13LtMs, Ms 111, 1898, par. 17
Where there is a continual faith, there will be a continual co-operation with God in the great work of salvation. Said Paul: “I am a debtor both to the Greeks and to the Barbarians, both to the wise and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to every one that believeth; to the Jew first, and also the Greek. For therein is the righteousness of God revealed from faith to faith: As it is written. The just shall live by faith.” [Romans 1:14-17.] “Behold, his soul which is lifted up, is not upright in him: but the just shall live by faith.” [Habakkuk 2:4.]Romans 1:16
Christian Education
Chapter 12—The World by Wisdom Knew not God
CE 97.1
The converted soul lives in Christ. His darkness passes away, and a new and heavenly light shines into his soul. “He that winneth souls is wise.” [Proverbs 11:30.] “And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness, as the stars forever and ever.” [Daniel 12:3.] What is done through the co-operation of men with God is a work that shall never perish, but endure through the eternal ages. He that makes God his wisdom, that grows up into the full stature of a man in Christ Jesus, will stand before kings, before the so-called great men of the world, and show forth the praises of Him who hath called him out of darkness into his marvelous light. Science and literature cannot bring into the darkened mind of men the light which the glorious gospel of the Son of God can bring. The Son of God alone can do the great work of illuminating the soul. No wonder Paul exclaims, “For I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth.” [Romans 1:16.] The gospel of Christ becomes personality in those who believe, and makes them living epistles, known and read of all men. In this way the leaven of godliness passes into the multitude. The heavenly intelligences are able to discern the true elements of greatness in character; for only goodness is esteemed as efficiency with God.Letters and Manuscripts — Volume 17 (1902)
Lt 203, 1902
17LtMs, Lt 203, 1902, par. 16
“It is written”—the Word of the living God—this is your weapon. What wonderful comparisons are made in the Scriptures to describe the truth. It is “the sword of the Spirit,” “sharper than any two-edged sword.” [Ephesians 6:17; Hebrews 4:12.] It is the “sharp arrow,” by which the wicked are slain. [Psalm 45:5.] It is “the power of God unto salvation.” [Romans 1:16.]Gospel Workers (1915 ed.)
Faithfulness in Service
GW 16.3
The Lord sends His ministers to hold forth the word of life, to preach, not “philosophy and vain deceit,” nor “science falsely so called,” but the gospel, “the power of God unto salvation.” [Colossians 2:8; 1 Timothy 6:20; Romans 1:16.] “I charge thee therefore,” Paul wrote to Timothy, “before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom: Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.” [2 Timothy 4:1-5.] In this charge every minister has his work outlined,—a work that he can do only through the fulfilment of the promise that Jesus gave to His disciples, “Lo, I am with you alway, even unto the end.” [Matthew 28:20.]Mind, Character, and Personality, vol. 1
Chapter 8—Religion and the Mind
1MCP 66.2
Gospel Versus Science and Literature—Science and literature cannot bring into the darkened mind of men the light which the glorious gospel of the Son of God can bring. The Son of God alone can do the great work of illuminating the soul. No wonder Paul exclaims, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth” (Romans 1:16). The gospel of Christ becomes personality in those who believe, and makes them living epistles, known and read of all men. In this way the leaven of Godliness passes into the multitude. The heavenly intelligences are able to discern the true elements of greatness in character, for only goodness is esteemed as efficiency with God.—The Review and Herald, December 15, 1891; (Fundamentals of Christian Education, 199, 200.)The Faith I Live By
Unashamed of Jesus, May 27
FLB 153.1
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Romans 1:16.The Ministry of Healing
Chapter 14—Ministry to the Rich
MH 215.2
“I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek.” Romans 1:16.This Day With God
Antidote for Apathy, January 10
TDG 18.1
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Romans 1:16.With God at Dawn
Courage, October 13
WGD 288.1
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth. Romans 1:16.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 23a, 1892
7LtMs, Lt 23a, 1892, par. 18
The Lord is waiting for the human agents to cooperate with the divine in exalting heavenly things above the earthly. “The entrance of thy words giveth light. It giveth understanding to the simple.” [Psalm 119:130.] The Lord’s eye is upon everyone. As man co-operates with God, the Holy Spirit quickens every faculty of the soul, all the powers of the mind. The Spirit’s work does not confuse the intellect; but it develops talent, awakens energy, and inspires hope. Well may the apostle exclaim, “I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth.” [Romans 1:16.]Letters and Manuscripts — Volume 7 (1891-1892)
Ms 24, 1891
7LtMs, Ms 24, 1891, par. 62
By those who make the Scriptures their constant study, true natural science is far better understood than it is by many so-called learned men. Science, as revealed in Holy Writ, flashes light upon many hidden things in God’s Word. The science of the Bible is pure, undefiled religion; it is the science of true godliness. And obedience to God in all schemes of human benevolence—practical activity—is the science of salvation. The gospel is “the power of God unto salvation to every one that believeth.” [Romans 1:16.]Romans 1:16-17
Letters and Manuscripts — Volume 23 (1908)
Ms 77, 1908
23LtMs, Ms 77, 1908, par. 13
Those who are genuinely converted will not act like the worldling, but their experience will answer to the words of the apostle Paul, when he declared, “I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith, as it is written, The just shall live by faith.” [Romans 1:16, 17.] When Christ imparts to any the blessings of His grace, He lays the recipients under special obligations to place their capabilities and powers at the service of God. They are called so to relate themselves to the work of the Master, that they will reveal in all their actions that they are converted. In their reverence and homage for the grace of Christ, they will reproduce that character in their own, thus testifying to the attributes of the Father.Romans 1:16-18
Manuscript Releases, vol. 11 [Nos. 851-920]
MR No. 890—Counsels to A. T. Jones
11MR 208.4
[Matthew 5:23, 24; 18:15-17; 1 Corinthians 5:9, 10; Romans 1:16-18; 2 John 1:9-12, quoted.]Letters and Manuscripts — Volume 13 (1898)
Ms 88, 1898
13LtMs, Ms 88, 1898, par. 21
“I am not ashamed of the gospel of Christ,” Paul writes again, “for it is the power of God unto salvation to every one that believeth, to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith, as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.” [Romans 1:16-18.]Letters and Manuscripts — Volume 17 (1902)
Lt 215, 1902
17LtMs, Lt 215, 1902, par. 7
“I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.” [Romans 1:16-18.]Romans 1:16-19
Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 961—Looking Back at Minneapolis
12MR 190.1
“Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus” (Hebrews 3:1). Study Christ. Study His character, feature by feature. He is our pattern that we are required to copy in our lives and our characters, else we fail to represent Jesus, but present to the world a spurious copy. Do not imitate any man, for men are defective in habits, in speech, in manners, in character. I present before you the Man Christ Jesus. You must individually know Him as your Saviour before you can study Him as your pattern and your example. Said Paul, “I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.... Because that which may be known of God is manifest in them; for God hath shewed it unto them” (Romans 1:16-19).Selected Messages Book 3
Precious Promises Versus Gloomy Pictures
3SM 170.2
Said Paul, “I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.... Because that which may be known of God is manifest in them; for God hath shewed it unto them” (Romans 1:16-19).The Ellen G. White 1888 Materials
Chapter 24—Looking Back at Minneapolis
1888 214.1
“Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus” (Hebrews 3:1). Study Christ. Study His character, feature by feature. He is our Pattern that we are required to copy in our lives and our characters, else we fail to represent Jesus, but present to the world a spurious copy. Do not imitate any man, for men are defective in habits, in speech, in manners, in character. I present before you the Man Christ Jesus. You must individually know Him as your Saviour before you can study Him as your pattern and your example. Said Paul, “I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.... Because that which may be known of God is manifest in them; for God hath shewed it unto them” (Romans 1:16-19).Letters and Manuscripts — Volume 5 (1887-1888)
Ms 24, 1888
5LtMs, Ms 24, 1888, par. 33
Said Paul, “I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. ... Because that which may be known of God is manifest in them; for God hath shewed it unto them.” Romans 1:16-19.Romans 1:16-21
Letters and Manuscripts — Volume 13 (1898)
Ms 12, 1898
13LtMs, Ms 12, 1898, par. 3
There will be no retrograding on the part of those who make the Word of God their daily guide. The apostle Paul declares, “I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth, to the Jew first, and also to the Greek: for therein is the righteousness of God revealed from faith to faith: as it is written; The just shall live by faith.” [Romans 1:16, 17.]13LtMs, Ms 12, 1898, par. 9
“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness: because that which may be known of God is manifest in them: for God hath showed it unto them. For the invisible things from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead: so that they are without excuse: because that when they knew God, they glorified him not as God, neither were thankful: but became vain in their imaginations, and their foolish heart was darkened.” [Romans 1:18-21.]13LtMs, Ms 12, 1898, par. 11
Mark the words of inspiration, “The invisible things from the creation of the world are clearly seen, being understood by the things that are made.” [Verse 20.] Nature and the Word of God are the books furnished for our educational work.Romans 1:17
Mind, Character, and Personality, vol. 2
Chapter 58—Faith
2MCP 537.2
Not a Matter of Impulse—Many pass long years in darkness and doubt because they do not feel as they desire. But feeling has nothing to do with faith. That faith which works by love and purifies the soul is not a matter of impulse. It ventures out upon the promises of God, firmly believing that what He has said, He is able also to perform. Our souls may be trained to believe, taught to rely upon the Word of God. That Word declares that “the just shall live by faith” (Romans 1:17), not by feeling.—The Youth’s Instructor, July 8, 1897. (Our High Calling, 119.)Our High Calling
Feeling Not a Safe Guide, April 23
OHC 119.2
Many pass long years in darkness and doubt because they do not feel as they desire. But feeling has nothing to do with faith. That faith which works by love and purifies the soul is not a matter of impulse. It ventures out upon the promises of God, firmly believing that what He has said, He is able also to perform. Our souls may be trained to believe, taught to rely upon the Word of God. That Word declares that “the just shall live by faith” (Romans 1:17), not by feeling.52The Youth’s Instructor, July 8, 1897.That I May Know Him
How to Resist Satan, August 27
TMK 245.5
Many pass long years in darkness and doubt because they do not feel as they desire. But feeling has nothing to do with faith. That faith which works by love and purifies the soul is not a matter of impulse. It ventures out upon the promises of God, firmly believing that what He has said, He is able also to perform. Our souls may be trained to believe, taught to rely upon the Word of God. That Word declares that “the just shall live by faith” (Romans 1:17), not by feeling.38The Youth’s Instructor, July 8, 1897.The Great Controversy
Chapter 7—Luther’s Separation From Rome
GC 125.1
By a recent decretal an indulgence had been promised by the pope to all who should ascend upon their knees “Pilate’s staircase,” said to have been descended by our Saviour on leaving the Roman judgment hall and to have been miraculously conveyed from Jerusalem to Rome. Luther was one day devoutly climbing these steps, when suddenly a voice like thunder seemed to say to him: “The just shall live by faith.” Romans 1:17. He sprang to his feet and hastened from the place in shame and horror. That text never lost its power upon his soul. From that time he saw more clearly than ever before the fallacy of trusting to human works for salvation, and the necessity of constant faith in the merits of Christ. His eyes had been opened, and were never again to be closed, to the delusions of the papacy. When he turned his face from Rome he had turned away also in heart, and from that time the separation grew wider, until he severed all connection with the papal church.The Great Controversy (1888 ed.)
Chapter 7—Luther’s Separation from Rome
GC88 125.1
By a recent decretal, an indulgence had been promised by the pope to all who should ascend upon their knees “Pilate’s staircase,” said to have been descended by our Saviour on leaving the Roman judgment-hall, and to have been miraculously conveyed from Jerusalem to Rome. Luther was one day devoutly climbing these steps, when suddenly a voice like thunder seemed to say to him, “The just shall live by faith.” [Romans 1:17.] He sprung upon his feet, and hastened from the place, in shame and horror. That text never lost its power upon his soul. From that time he saw more clearly than ever before the fallacy of trusting to human works for salvation, and the necessity of constant faith in the merits of Christ. His eyes had been opened, and were never again to be closed, to the delusions of the papacy. When he turned his face from Rome, he had turned away also in heart, and from that time the separation grew wider, until he severed all connection with the papal church.From Here to Forever
Truth on Pilate’s Staircase
HF 79.2
An indulgence had been promised by the pope to all who should ascend upon their knees “Pilate’s staircase,” said to have been miraculously conveyed from Jerusalem to Rome. Luther was one day climbing these steps when a voice like thunder seemed to say, “The just shall live by faith.” Romans 1:17. He sprang to his feet in shame and horror. From that time he saw more clearly than ever before the fallacy of trusting to human works for salvation. He turned his face from Rome. From that time the separation grew until he severed all connection with the papal church.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 31, 1889
6LtMs, Ms 31, 1889, par. 14
Recently we have been hearing the precious doctrine of justification by faith. This is not a new doctrine, for Paul declares, “The just shall live by faith.” [Romans 1:17.] But it has been buried under the rubbish of error, and now, by diligent, persevering effort, it has been rescued, and placed in the framework of truth.Letters and Manuscripts — Volume 10 (1895)
Lt 82, 1895
10LtMs, Lt 82, 1895, par. 18
Last Sabbath forenoon I spoke from (John 6:27-65), of Christ, the Bread of life, the food of which we must eat, and the water of life, of which we must drink, or we shall never see the kingdom of God. (Verse 63) gives the explanation of the whole lesson: “It is the Spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you, they are Spirit and they are life.” In this chapter, what a representation is given of the privilege of all who believe in Jesus. To feed on the flesh and blood of the Son of God is to keep the Word, the truth, ever before us. Looking unto Jesus in our Christian experience, we shall walk—by sight? No, we must walk by faith, strengthening our faith in the Word of God. We are to study the Word, to practice its teachings, to bear in mind constantly that “the just shall live by faith.” [Romans 1:17.]Romans 1:18
Gospel Workers (1892/1893 ed.)
Christ Our Source of Strength
GW92 310.3
But although he may appear to win some honest souls to the truth, the unsanctified worker is a false and dangerous guide. The new converts naturally expect that the one who can explain the word of life, who has presented to them the beautiful gems of truth, has right ideas of what constitutes Christian character. When associating with him, they are often led to do as he does. Almost imperceptibly they imbibe his ideas and partake of his narrowness and selfishness. Thus through the unchristian course of him who brought them the truth, their souls are constantly exposed to deception. If those ministers who constantly “hold down the truth in unrighteousness,” [Romans 1:18; Rev. Ver.] could know the evil that has been wrought because of their defective characters, they would be filled with horror.Romans 1:18-21
Letters and Manuscripts — Volume 13 (1898)
Ms 9, 1898
13LtMs, Ms 9, 1898, par. 11
A young man, employed to work for one who was seeking to love and serve God, left his account book open, and his employer, glancing at the open page, saw the record of one penny for a Sabbath donation while a little below was the entry of three shilling for attending a concert. None will be pleased to meet their unfaithfulness in the judgment, for the “wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified him not as God, neither were thankful: but became vain in their imaginations, and their foolish heart was darkened.” [Romans 1:18-21.] These words represent the case of the servant who hid his Lord’s treasure, in the place of using it to the glory of God.Romans 1:18-23
Letters and Manuscripts — Volume 18 (1903)
Ms 137, 1903
18LtMs, Ms 137, 1903, par. 22
“The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath showed it unto them. For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse; because that when they knew God”—by the witness of His Holy Spirit, to testimonies borne to them—“they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” The Lord sent them light, but they did not receive it. “Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into an image made like unto corruptible man, and to birds, and fourfooted beasts, and creeping things.” [Romans 1:18-23.]Romans 1:18-32
An Appeal to Mothers
Appeal to Mothers Relative to the Great Cause of the Physical, Mental and Moral Ruin of Many of the Children of Our Time
ApM 27.2
I was referred to Romans 1:18-32, as a true description of the world previous to the second appearing of Christ. The only hope for those who practice vile habits is to forever leave them if they place any value upon health here, and salvation hereafter. When these habits have been indulged in for quite a length of time, it requires a determined effort to resist temptation, and refuse the corrupt indulgence. The Mr. -, mentioned, had practiced these habits so long he seemed to have lost the control of himself. He was naturally a smart man, possessing more than common abilities. But how were all his powers of body and mind brought into subjection by Satan, and consumed upon his altar! This man had gone so far he seemed to be left of God. He would go into the woods and spend days and nights in fasting and prayer that he might overcome this great sin, and then would return to his old habits. God did not hear his prayers. He asked God to do for him what had been in his power to do for himself. He had vowed to God, time and again, and had as often broken his vows, and given himself up to his own corrupt lust, until God had left him to work his own ruin. He has since died. He was a self-murderer. The purity of heaven will never be marred with his society. Those who destroy themselves by their own acts will never have eternal life. They that will continue to abuse the health and life given them of God in this world, would not make a right use of health and immortal life were it granted them in God’s everlasting kingdom.Child Guidance
Chapter 68—Prevalence of Corrupting Vices
CG 440.2
I was referred to Romans 1:18-32, as a true description of the world previous to the second appearing of Christ.4An Appeal to Mothers, 27.Romans 1:20
Christian Education
Chapter 24—The Literal Week
CE 197.1
“The invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead.” [Romans 1:20.]—Patriarchs and Prophets, 111-116.The Upward Look
God in Nature, May 22
UL 156.1
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. Romans 1:20.From Eternity Past
True Science and the Bible Agree
EP 68.2
Men may be ever searching, ever learning, and still there is an infinity beyond. The works of creation testify of God’s power and greatness. See Psalm 19:1. Those who take the Written Word as their counselor will find in science an aid to understand God. “The invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead.” Romans 1:20.From the Heart
God Revealed in Nature and Jesus, March 22
FH 93.1
For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead. Romans 1:20.Homeward Bound
The Sabbath Created by Christ, June 15
HB 188.3
Because He had rested upon the Sabbath, “God blessed the seventh day, and sanctified it”—set it apart to a holy use. He gave it to Adam as a day of rest. It was a memorial of the work of creation, and thus a sign of God’s power and His love. The Scripture says, “He hath made His wonderful works to be remembered.” “The things that are made,” declare “the invisible things of Him since the creation of the world,” “even His everlasting power and divinity.” (Genesis 2:3; Psalm 111:4; Romans 1:20, R.V.)With God at Dawn
God Is Found in the Things He Made, January 11
WGD 13.1
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. Romans 1:20.Letters and Manuscripts — Volume 18 (1903)
Ms 145, 1903
18LtMs, Ms 145, 1903, par. 8
Christ pledged Himself to bridge the gulf that sin had made. Thus He became the Way, the Truth, and the Life. He shows us the path that leads to heaven and promises to impart His efficiency to every one who believes on Him. He came to our world to reveal not a mixture of truth and error, but the pure truth of God. All error is misleading, even though clothed with garments of heavenly beauty. The character and power of God are revealed by the works of His hands. In the natural world are to be seen evidences of the love and goodness of God. These tokens are given to call attention from nature to nature’s God, that His “eternal power and Godhead” may be understood. [Romans 1:20.]Jesus, Name Above All Names
Creator of Heaven and Earth, March 14
JNN 82.1
For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse.—Romans 1:20Education
Chapter 14—Science and the Bible
Ed 134.3
“The invisible things of Him since the creation of the world are ... perceived through the things that are made, even His everlasting power and divinity.” Romans 1:20, R.V. But their testimony can be understood only through the aid of the divine Teacher. “What man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.” 1 Corinthians 2:11.Lift Him Up
God’s Power in Nature and Us, February 23
LHU 68.1
For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse. Romans 1:20, NIV.Patriarchs and Prophets
Chapter 9—The Literal Week
PP 116.2
Yet the works of creation testify of God’s power and greatness. “The heavens declare the glory of God; and the firmament showeth His handiwork.” Psalm 19:1. Those who take the written word as their counselor will find in science an aid to understand God. “The invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead.” Romans 1:20.The Desire of Ages
Chapter 29—The Sabbath
DA 281.2
Because He had rested upon the Sabbath, “God blessed the seventh day, and sanctified it,”—set it apart to a holy use. He gave it to Adam as a day of rest. It was a memorial of the work of creation, and thus a sign of God’s power and His love. The Scripture says, “He hath made His wonderful works to be remembered.” “The things that are made,” declare “the invisible things of Him since the creation of the world,” “even His everlasting power and divinity.” Genesis 2:3; Psalm 111:4; Romans 1:20, R. V.The Great Controversy (1888 ed.)
General Notes
GC88 690.4
In Exodus 31:17 and Ezekiel 20:12, 20, The Sabbath of the Lord is called a sign. It is a memorial of the Creator’s work, and so a sign of his power and Godhead. Romans 1:20. This is also an institution, as was circumcision; but there is this distinction: circumcision was a sign in the flesh, while the Sabbath is a sign in the mind. “Hallow my Sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God.” Ezekiel 20:20.The Ministry of Healing
Chapter 35—A True Knowledge of God
MH 410.6
“The invisible things of Him since the creation of the world are clearly seen, being perceived through the things that are made, even His everlasting power and divinity.” Romans 1:20, A.R.V.The Spirit of Prophecy, vol. 4
Appendix
4SP 504.5
In Exodus 31:17 and Ezekiel 20:12, 20, the Sabbath of the Lord is called a sign. It is a memorial of the Creator’s work, and so a sign of his power and Godhead. Romans 1:20. This is also an institution as was circumcision; but there was this distinction: circumcision was a sign in the flesh, while the Sabbath was a sign in the mind. “Hallow my Sabbaths; and they shall be a signbetween me and you, that ye may know that I am the Lord your God” Ezekiel 20:20.Romans 1:20-25
Christ’s Object Lessons
Chapter 1—Teaching in Parables
COL 18.2
In the days of Christ these lessons had been lost sight of. Men had well-nigh ceased to discern God in His works. The sinfulness of humanity had cast a pall over the fair face of creation; and instead of manifesting God, His works became a barrier that concealed Him. Men “worshiped and served the creature more than the Creator.” Thus the heathen “became vain in their imaginations, and their foolish heart was darkened.” Romans 1:25, 21. So in Israel, man’s teaching had been put in the place of God’s. Not only the things of nature, but the sacrificial service and the Scriptures themselves—all given to reveal God—were so perverted that they became the means of concealing Him.COL 22.1
And He had another reason for teaching in parables. Among the multitudes that gathered about Him, there were priests and rabbis, scribes and elders, Herodians and rulers, world-loving, bigoted, ambitious men, who desired above all things to find some accusation against Him. Their spies followed His steps day after day, to catch from His lips something that would cause His condemnation, and forever silence the One who seemed to draw the world after Him. The Saviour understood the character of these men, and He presented truth in such a way that they could find nothing by which to bring His case before the Sanhedrin. In parables He rebuked the hypocrisy and wicked works of those who occupied high positions, and in figurative language clothed truth of so cutting a character that had it been spoken in direct denunciation, they would not have listened to His words, and would speedily have put an end to His ministry. But while He evaded the spies, He made truth so clear that error was manifested, and the honest in heart were profited by His lessons. Divine wisdom, infinite grace, were made plain by the things of God’s creation. Through nature and the experiences of life, men were taught of God. “The invisible things of Him since the creation of the world,” were “perceived through the things that are made, even His everlasting power and divinity.” Romans 1:20, R. V.Romans 1:21
Christ Triumphant
A Time of Rare Spiritual Opportunity, February 3
CTr 40.1
When they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Romans 1:21.Maranatha
False Theories About God, May 5
Mar 133.1
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Romans 1:21.The Acts of the Apostles
Chapter 1—God’s Purpose for His Church
AA 14.1
God chose Israel to reveal His character to men. He desired them to be as wells of salvation in the world. To them were committed the oracles of heaven, the revelation of God’s will. In the early days of Israel the nations of the world, through corrupt practices, had lost the knowledge of God. They had once known Him; but because “they glorified Him not as God, neither were thankful; but became vain in their imaginations, ... their foolish heart was darkened.” Romans 1:21. Yet in His mercy God did not blot them out of existence. He purposed to give them an opportunity of again becoming acquainted with Him through His chosen people. Through the teachings of the sacrificial service, Christ was to be uplifted before all nations, and all who would look to Him should live. Christ was the foundation of the Jewish economy. The whole system of types and symbols was a compacted prophecy of the gospel, a presentation in which were bound up the promises of redemption.Testimony Treasures, vol. 2
The Character of God Revealed in Christ
2TT 335.1
It was by falsifying the character of God and exciting distrust of Him that Satan tempted Eve to transgress. By sin the minds of our first parents were darkened, their natures were degraded, and their conceptions of God were molded by their own narrowness and selfishness. And as men became bolder in sin, the knowledge and the love of God faded from their minds and hearts. “Because that, when they knew God, they glorified Him not as God,” they “became vain in their imaginations, and their foolish heart was darkened.” Romans 1:21.From Trials to Triumph
Chapter 1—God’s Purpose for His Church
TT 10.4
God desired Israel to be as wells of salvation in the world. The nations of the world had lost the knowledge of God. They had once known Him; but because “they glorified Him not as God, neither were thankful; but became vain in their imaginations, ... their foolish heart was darkened.” Romans 1:21. Yet God did not blot them out. He purposed to give them opportunity to become acquainted with Him through His chosen people. Through the sacrificial service, Christ was to be uplifted, and all who would look to Him should live. The whole system of types and symbols was a compacted prophecy of the gospel.Letters and Manuscripts — Volume 10 (1895)
Ms 65, 1895
10LtMs, Ms 65, 1895, par. 15
Christ was the embodiment of truth and holiness. He it was who had stood in the councils of God, and dwelt in the innermost sanctuary of the Eternal. He knew whereof He spoke. He was presenting to them the truth of the highest order, revealing to men the infinite Mind, giving to men the words of eternal life. He was revealing to them the character of the Father, but the men who stood high in knowledge and position, who claimed to possess superior spiritual understanding, failed to comprehend the knowledge that Jesus came to impart. They failed to grasp with their human understanding that which had been from everlasting, and was known to the Father and to the Son. Spiritual things are spiritually discerned, and, lacking the Spirit of God, they were left in the blindness of darkness. Refusing the light of heaven, “because that when they knew God, they glorified him not as God, neither were thankful,” they “became vain in their imaginations, and their foolish heart was darkened.” [Romans 1:21.]Romans 1:21-22
Counsels to Parents, Teachers, and Students
Finite Wisdom
CT 424.1
The authors of these books, which have sown the seeds of doubt and infidelity broadcast over the world, have been under the training of the great enemy of God and man, the acknowledged head of principalities and powers, the ruler of the darkness of this world. The word that God has spoken concerning them is, “They ... became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools;” “because that, when they knew God, they glorified Him not as God, neither were thankful.” Romans 1:21, 22. They rejected divine truth in its simplicity and purity for the wisdom of this world.Romans 1:21-25
Jesus, Name Above All Names
Creator, February 21
JNN 60.4
In the days of Christ these lessons had been lost sight of. Men and women had well-nigh ceased to discern God in His works. The sinfulness of humanity had cast a pall over the fair face of creation; and instead of manifesting God, His works became a barrier that concealed Him. Human beings “worshiped and served the creature more than the Creator.” Thus the heathen “became vain in their imaginations, and their foolish heart was darkened” (Romans 1:25, 21). So in Israel, human teaching had been put in the place of God’s. Not only the things of nature, but the sacrificial service and the Scriptures themselves—all given to reveal God—were so perverted that they became the means of concealing Him.—Christ’s Object Lessons, 17, 18.Romans 1:21-28
Patriarchs and Prophets
Chapter 6—Seth and Enoch
PP 81.2
For some time the two classes remained separate. The race of Cain, spreading from the place of their first settlement, dispersed over the plains and valleys where the children of Seth had dwelt; and the latter, in order to escape from their contaminating influence, withdrew to the mountains, and there made their home. So long as this separation continued, they maintained the worship of God in its purity. But in the lapse of time they ventured, little by little, to mingle with the inhabitants of the valleys. This association was productive of the worst results. “The sons of God saw the daughters of men that they were fair.” The children of Seth, attracted by the beauty of the daughters of Cain’s descendants, displeased the Lord by intermarrying with them. Many of the worshipers of God were beguiled into sin by the allurements that were now constantly before them, and they lost their peculiar, holy character. Mingling with the depraved, they became like them in spirit and in deeds; the restrictions of the seventh commandment were disregarded, “and they took them wives of all which they chose.” The children of Seth went “in the way of Cain” (Jude 11); they fixed their minds upon worldly prosperity and enjoyment and neglected the commandments of the Lord. Men “did not like to retain God in their knowledge;” they “became vain in their imaginations, and their foolish heart was darkened.” Romans 1:21. Therefore “God gave them over to a mind void of judgment.” Verse 28, margin. Sin spread abroad in the earth like a deadly leprosy.Romans 1:22-23
Selected Messages Book 1
Chapter 34—The Word Made Flesh
1SM 249.2
By wisdom the world knew not God. Their estimation of the divine character, their imperfect knowledge of His attributes, did not enlarge and expand their mental conception. Their minds were not ennobled in conformity to the divine will, but they plunged into the grossest idolatry. “Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things” (Romans 1:22, 23). This is the worth of all requirements and knowledge apart from Christ.Romans 1:22-25
Letters and Manuscripts — Volume 13 (1898)
Ms 86, 1898
13LtMs, Ms 86, 1898, par. 13
Some may suppose that these grand things in the natural world are God. But they are not God. They but show forth His glory. The ancient philosophers prided themselves upon their superior knowledge. But let us read the inspired apostles understanding of the matter. “Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four footed beasts, and creeping things; ... who changed the truth of God into a lie, and worshipped the creature more than the Creator, who is blessed forever more.” [Romans 1:22, 23, 25.]Selected Messages Book 1
Chapter 42—The Revelation of God
1SM 295.1
The ancient philosophers prided themselves on their superior knowledge. Let us read the inspired apostle’s understanding of the matter. “Professing themselves to be wise,” he says, “they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.... Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator” (Romans 1:22-25). In its human wisdom the world cannot know God. Its wise men gather an imperfect knowledge of God from His created works, and then in their foolishness they exalt nature and the laws of nature above nature’s God. Those who have not a knowledge of God through an acceptance of the revelation He has made of Himself in Christ, will obtain only an imperfect knowledge of Him in nature; and this knowledge, so far from giving elevated conceptions of God, and bringing the whole being into conformity to His will, will make men idolaters. Professing themselves to be wise, they will become fools.Romans 1:22-28
Christ’s Object Lessons
Chapter 16—“Lost, and Is Found”
COL 199.3
The Bible tells of men who “professing themselves to be wise” “became fools” (Romans 1:22); and this is the history of the young man of the parable. The wealth which he has selfishly claimed from his father he squanders upon harlots. The treasure of his young manhood is wasted. The precious years of life, the strength of intellect, the bright visions of youth, the spiritual aspirations—all are consumed in the fires of lust.COL 200.2
What a picture here of the sinner’s state! Although surrounded with the blessings of His love, there is nothing that the sinner, bent on self-indulgence and sinful pleasure, desires so much as separation from God. Like the ungrateful son, he claims the good things of God as his by right. He takes them as a matter of course, and makes no return of gratitude, renders no service of love. As Cain went out from the presence of the Lord to seek his home; as the prodigal wandered into the “far country,” so do sinners seek happiness in forgetfulness of God. (Romans 1:28.)The General Conference Bulletin
December 1, 1895
GCB December 1, 1895, Art. A, par. 2
The Bible tells of men, who, “professing themselves to be wise, became fools” (Romans 1:22); and this is the history of the young man of the parable. The wealth which he selfishly claimed from his father he squanders upon harlots. The treasure of his young manhood is wasted; the precious years of life, the strength of intellect, the bright visions of youth, the spiritual aspirations,—all are consumed in the fires of lust.GCB December 1, 1895, Art. A, par. 4
What a picture here of the sinner’s state! Notwithstanding that we are surrounded with the blessings of his love, there is nothing that the sinner desires so much as separation from God. Like the ungrateful son, he claims the good things of God as his by right. He takes them as a matter of course, and makes no return of gratitude, renders no service of love. He will not wait for the future to receive his inheritance. His thoughts are centered on the present. He will enter into his kingdom now. Present enjoyment, selfish indulgence, is his aim. As Cain went out from the presence of the Lord to seek his home; as the prodigal wandered into the “far country,” so do sinners seek happiness in forgetfulness of God. They do not like to retain God in their knowledge. Romans 1:28.Romans 1:28
Letters and Manuscripts — Volume 13 (1898)
Ms 163a, 1898
13LtMs, Ms 163a, 1898, par. 6
Love to God depends on a conception of His goodness, His excellence, and a knowledge of His will. It requires an appreciation of His character. It is essential to our eternal well-being to know more of God. His law is the transcript of His character, and to disregard this law is to connect with those of whom Paul declares, “They did not like to retain God in their knowledge,” because they wished to use their God-given powers in self-service. [Romans 1:28.]Romans 1:28-32
Letters and Manuscripts — Volume 12 (1897)
Ms 28, 1897
12LtMs, Ms 28, 1897, par. 31
“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant breakers, without natural affection, implacable, unmerciful: who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.” [Romans 1:28-32.]Romans 1:29-32
Education
Chapter 26—Methods of Teaching
Ed 235.6
In Scripture, backbiters are classed with “haters of God,” with “inventors of evil things,” with those who are “without natural affection, implacable, unmerciful,” “full of envy, murder, debate, deceit, malignity.” It is “the judgment of God, that they which commit such things are worthy of death.” Romans 1:30, 31, 29, 32. He whom God accounts a citizen of Zion is he that “speaketh the truth in his heart;” “that backbiteth not with his tongue,” “nor taketh up a reproach against his neighbor.” Psalm 15:2, 3.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Romans 1:1-32
The Acts of the Apostles
Chapter 35—Salvation to the Jews
AA 372.1
After many unavoidable delays, Paul at last reached Corinth, the scene of so much anxious labor in the past, and for a time the object of deep solicitude. He found that many of the early believers still regarded him with affection as the one who had first borne to them the light of the gospel. As he greeted these disciples and saw the evidences of their fidelity and zeal he rejoiced that his work in Corinth had not been in vain.AA 372.2
The Corinthian believers, once so prone to lose sight of their high calling in Christ, had developed strength of Christian character. Their words and acts revealed the transforming power of the grace of God, and they were now a strong force for good in that center of heathenism and superstition. In the society of his beloved companions and these faithful converts the apostle’s worn and troubled spirit found rest.AA 373.1
During his sojourn at Corinth, Paul found time to look forward to new and wider fields of service. His contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes and most cherished plans. A church had already been established in Rome, and the apostle desired to secure the co-operation of the believers there in the work to be accomplished in Italy and in other countries. To prepare the way for his labors among these brethren, many of whom were as yet strangers to him, he sent them a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.AA 373.2
In his epistle to the Romans, Paul set forth the great principles of the gospel. He stated his position on the questions which were agitating the Jewish and the Gentile churches, and showed that the hopes and promises which had once belonged especially to the Jews were now offered to the Gentiles also.AA 373.3
With great clearness and power the apostle presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction sent to the Christians at Rome; but how dimly could he foresee the far-reaching influence of his words! Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life. It was this light that scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands of sin-burdened souls to the true Source of pardon and peace. For the epistle to the church at Rome, every Christian has reason to thank God.AA 374.1
In this letter Paul gave free expression to his burden in behalf of the Jews. Ever since his conversion, he had longed to help his Jewish brethren to gain a clear understanding of the gospel message. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.”AA 374.2
It was no ordinary desire that the apostle felt. Constantly he was petitioning God to work in behalf of the Israelites who had failed to recognize Jesus of Nazareth as the promised Messiah. “I say the truth in Christ,” he assured the believers at Rome, “my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: who are Israelites, to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever.”AA 374.3
The Jews were God’s chosen people, through whom He had purposed to bless the entire race. From among them God had raised up many prophets. These had foretold the advent of a Redeemer who was to be rejected and slain by those who should have been the first to recognize Him as the Promised One.AA 375.1
The prophet Isaiah, looking down through the centuries and witnessing the rejection of prophet after prophet and finally of the Son of God, was inspired to write concerning the acceptance of the Redeemer by those who had never before been numbered among the children of Israel. Referring to this prophecy, Paul declares: “Esaias is very bold, and saith, I was found of them that sought Me not; I was made manifest unto them that asked not after Me. But to Israel He saith, All day long I have stretched forth My hands unto a disobedient and gainsaying people.”AA 375.2
Even though Israel rejected His Son, God did not reject them. Listen to Paul as he continues the argument: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew. Wot ye not what the Scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed Thy prophets, and digged down Thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to Myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace.”AA 375.3
Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: if by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”AA 376.1
It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. This had been plainly outlined in Old Testament prophecies. The apostle uses some of these prophecies in his argument. “Hath not the potter power over the clay,” he inquires, “of the same lump to make one vessel unto honor, and another unto dishonor? What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles? As He saith also in Osee, I will call them My people, which were not My people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not My people; there shall they be called the children of the living God.” See Hosea 1:10.AA 376.2
Notwithstanding Israel’s failure as a nation, there remained among them a goodly remnant of such as should be saved. At the time of the Saviour’s advent there were faithful men and women who had received with gladness the message of John the Baptist, and had thus been led to study anew the prophecies concerning the Messiah. When the early Christian church was founded, it was composed of these faithful Jews who recognized Jesus of Nazareth as the one for whose advent they had been longing. It is to this remnant that Paul refers when he writes, “If the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.”AA 377.1
Paul likens the remnant in Israel to a noble olive tree, some of whose branches have been broken off. He compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes to the Gentile believers, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness: otherwise thou also shalt be cut off.”AA 377.2
Through unbelief and the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But the branches that had been separated from the parent stock God was able to reunite with the true stock of Israel—the remnant who had remained true to the God of their fathers. “They also,” the apostle declares of these broken branches, “if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.” “If thou,” he writes to the Gentiles, “wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.AA 378.1
“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: for this is My covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: even so have these also now not believed, that through your mercy they also may obtain mercy. For God had concluded them all in unbelief, that He might have mercy upon all.AA 378.2
“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! For who hath known the mind of the Lord? or who hath been His counselor? or who hath first given to Him, and it shall be recompensed unto him again? For of Him, and through Him, and to Him, are all things: to whom be glory forever.”AA 379.1
Thus Paul shows that God is abundantly able to transform the hearts of Jew and Gentile alike, and to grant to every believer in Christ the blessings promised to Israel. He repeats Isaiah’s declaration concerning God’s people: “Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: for He will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma and been made like unto Gomorrah.”AA 379.2
At the time when Jerusalem was destroyed and the temple laid in ruins, many thousands of the Jews were sold to serve as bondmen in heathen lands. Like wrecks on a desert shore they were scattered among the nations. For eighteen hundred years the Jews have wandered from land to land throughout the world, and in no place have they been given the privilege of regaining their ancient prestige as a nation. Maligned, hated, persecuted, from century to century theirs has been a heritage of suffering.AA 379.3
Notwithstanding the awful doom pronounced upon the Jews as a nation at the time of their rejection of Jesus of Nazareth, there have lived from age to age many noble, God-fearing Jewish men and women who have suffered in silence. God has comforted their hearts in affliction and has beheld with pity their terrible situation. He has heard the agonizing prayers of those who have sought Him with all the heart for a right understanding of His word. Some have learned to see in the lowly Nazarene whom their forefathers rejected and crucified, the true Messiah of Israel. As their minds have grasped the significance of the familiar prophecies so long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift He bestows upon every human being who chooses to accept Christ as a personal Saviour.AA 380.1
It is to this class that Isaiah referred in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, God by His Holy Spirit has been calling after the Jew as well as the Gentile. “There is no respect of persons with God,” declared Paul. The apostle regarded himself as “debtor both to the Greeks, and to the barbarians,” as well as to the Jews; but he never lost sight of the decided advantages possessed by the Jews over others, “chiefly, because that unto them were committed the oracles of God.” “The gospel,” he declared, “is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” It is of this gospel of Christ, equally efficacious for Jew and Gentile, that Paul in his epistle to the Romans declared he was not ashamed.AA 380.2
When this gospel shall be presented in its fullness to the Jews, many will accept Christ as the Messiah. Among Christian ministers there are only a few who feel called upon to labor for the Jewish people; but to those who have been often passed by, as well as to all others, the message of mercy and hope in Christ is to come.AA 381.1
In the closing proclamation of the gospel, when special work is to be done for classes of people hitherto neglected, God expects His messengers to take particular interest in the Jewish people whom they find in all parts of the earth. As the Old Testament Scriptures are blended with the New in an explanation of Jehovah’s eternal purpose, this will be to many of the Jews as the dawn of a new creation, the resurrection of the soul. As they see the Christ of the gospel dispensation portrayed in the pages of the Old Testament Scriptures, and perceive how clearly the New Testament explains the Old, their slumbering faculties will be aroused, and they will recognize Christ as the Saviour of the world. Many will by faith receive Christ as their Redeemer. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.AA 381.2
Among the Jews are some who, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. His arm is not shortened that it cannot save. As His servants labor in faith for those who have long been neglected and despised, His salvation will be revealed.AA 382.1
“Thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of Mine hands, in the midst of him, they shall sanctify My name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.” Isaiah 29:22-24.The Signs of the Times
August 5, 1889
ST August 5, 1889, par. 1
“Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God (which he promised afore by his prophets in the Holy Scriptures), concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; by whom we have received grace and apostleship, for obedience to the faith among all nations for his name; among whom are ye also called of Jesus Christ.... I am not ashamed of the gospel of Christ; for it is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith; as it is written, The just shall live by faith. For the wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.” Romans 1.From Trials to Triumph
Chapter 35—God’s Special Plan for the Jews
TT 195.1
After many delays, Paul reached Corinth, the scene of much labor in the past. Many of the early believers still regarded with affection the one who had first borne to them the gospel. As he saw the evidences of their fidelity, he rejoiced that his work in Corinth had not been in vain. The Corinthian believers had developed strength of Christian character and were now a strong force for good in that center of heathenism and superstition. In the society of these faithful converts, the apostle’s worn and troubled spirit found rest.TT 195.2
At Corinth Paul’s contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes. The apostle desired the cooperation of the church already established in Rome in the work to be accomplished in Italy and other countries. To prepare the way he sent these brethren a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.TT 195.3
In his letter, with clearness and power Paul presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction, but how dimly could he foresee the far-reaching influence of his words! Through all the ages, the great truth of justification by faith has stood as a mighty beacon to guide sinners into the way of life. This light scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands to the true Source of pardon and peace.TT 196.1
Ever since his conversion, Paul had longed to help his Jewish brethren gain a clear understanding of the gospel. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.” The Israelites had failed to recognize Jesus of Nazareth as the promised Messiah. Paul assured the believers at Rome, “I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh.” Through the Jews God had purposed to bless the entire human race. Among them many prophets had foretold the advent of a Redeemer who was to be rejected and slain by those who should have recognized Him as the Promised One.TT 196.2
But even though Israel rejected His Son, God did not reject them. Paul continues: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew... . At this present time also there is a remnant according to the election of grace.”TT 196.3
Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy... . For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”TT 196.4
It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. “Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?” he inquired. “What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles?”TT 197.2
Paul compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches... . Because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee.”TT 197.3
Through the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But God was able to reunite with the true stock of Israel the branches that had been separated from the parent stock. “If you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree... . A hardening has come upon part of Israel, until the full number of Gentiles come in.”TT 198.1
“And so all Israel will be saved... . For the gifts and the call of God are irrevocable. Just as you were once disobedient to God but now have received mercy because of their disobedience, so they have now been disobedient in order that by the mercy shown to you they also may receive mercy” ... .TT 198.3
God is abundantly able to transform the hearts of Jew and Gentile alike. “For the Lord will execute His sentence upon the earth with rigor and dispatch.” RSV.TT 198.4
When Jerusalem was destroyed and the temple laid in ruins, many Jews were sold as bondmen in heathen lands, scattered among the nations like wrecks on a desert shore. Maligned, persecuted, from century to century theirs has been a heritage of suffering.TT 198.5
Notwithstanding the doom pronounced upon the nation, there have lived from age to age many noble, God-fearing Jewish men and women. God has comforted their hearts in affliction and has beheld with pity their terrible situation. Some who have sought Him for a right understanding of His Word have learned to see in the lowly Nazarene the true Messiah. As their minds have grasped the significance of prophecies long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift of Christ as a personal Saviour.TT 198.6
Isaiah said in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, the Holy Spirit has been calling after the Jew as well as the Gentile. “God shows no partiality” (Galatians 2:6, RSV), declares Paul, “The gospel ... is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” This gospel is equally efficacious for Jew and Gentile.TT 199.1
When this gospel shall be presented in its fullness to the Jews, many will accept Christ. Only a few Christian ministers feel called to labor for the Jewish people; but to those who have been often passed by, the message of Christ is to come.TT 199.2
In the closing proclamation of the gospel, God expects His messengers to take particular interest in the Jewish people. As many of the Jews see the Christ of the gospel in the pages of the Old Testament and perceive how the New Testament explains the Old, they will recognize Christ as the Saviour of the world. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.TT 199.3
Some Jews, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. As His servants labor in faith for those who have long been neglected, His salvation will be revealed.From Trials to Triumph
Those Who Fall Can Rise Again
TT 197.1
Notwithstanding Israel’s failure as a nation, there were faithful men and women who had received with gladness the message of John the Baptist and had thus been led to study anew the prophecies concerning the Messiah. The early Christian church was composed of these faithful Jews. To this “remnant” Paul refers: “If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.” Romans 11:16, RSV.From Trials to Triumph
All Who Believe Are the True Israel
TT 198.2
“O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!” Romans 11:24-33, RSV.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 58, 1911
25LtMs, Ms 58, 1911, par. 2
I have a word of warning to give to all families who have claimed to be sons and daughters of God, fathers and mothers especially. Light has been given me that there are many families having their names on the church record who are not laborers together with God, who fail to meet their accountability to God as faithful, exemplary believers. Read the first chapter of Paul’s epistle to the Romans. Read this whole chapter. Here is a true experience outlined by Paul, an experience I am charged to give you. There is a work greatly neglected in our churches. I am to present this solemn subject and charge all fathers and mothers to seek the Lord and to awaken to their responsibilities which many households have strangely left out of their religious experience in their home life. This is a work you cannot neglect and be guiltless.25LtMs, Ms 58, 1911, par. 4
It is high time that ministers who preach the Word shall be sanctified through the belief of the truth. Our churches need a thorough work done in them. “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them.” Romans 1:16-19.25LtMs, Ms 58, 1911, par. 5
It is time every family should be converted, for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men and women who hold the truth in unrighteousness. Weigh this whole chapter. This chapter is to be read. Take particular notice of all that is specified in this chapter. Mark verse 17. “For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. ... Because that which may be known of God is manifest in them; for God hath showed it unto them.” This whole (verse 19) needs to be particularly understood. (Verse 20) needs careful attention. Read this entire chapter until you can grasp its particular meaning. This whole chapter is to be given in its full force. I will leave you to take the whole Scriptures. This whole chapter, this first chapter of Romans is to come in decidedly, to bear its full force. I must now cease writing. It is time I was sleeping.