New American Standard Bible 1995
John 9:13
13They brought to the Pharisees the man who was formerly blind.
John 9:13 in other versions
- King James Version (KJV)They brought to the Pharisees him that aforetime was blind.
- New International Version (NIV)They brought to the Pharisees the man who had been blind.
- English Standard Version (ESV)They brought to the Pharisees the man who had formerly been blind.
- New King James Version (NKJV)They brought him who formerly was blind to the Pharisees.
Context of John 9:13
11He answered, “The man who is called Jesus made clay, and anointed my eyes, and said to me, ‘Go to Siloam and wash’; so I went away and washed, and I received sight.” 12They said to him, “Where is He?” He said, “I do not know.” They brought to the Pharisees the man who was formerly blind. 14Now it was a Sabbath on the day when Jesus made the clay and opened his eyes. 15Then the Pharisees also were asking him again how he received his sight. And he said to them, “He applied clay to my eyes, and I washed, and I see.”
Read all of John 9John 9:13 word by word
Ἄγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους, τόν ποτε τυφλόν·Read the interlinear
Cross-references for John 9:13
- John 8:3The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court,
- John 11:46But some of them went to the Pharisees and told them the things which Jesus had done.
- John 12:19So the Pharisees said to one another, “You see that you are not doing any good; look, the world has gone after Him.”
Commentaries on John 9:13
- Adam Clarke Bible Commentary · v. 13They brought to the Pharisees - These had the chief rule, and determined all controversies among the people; in every case of religion, their judgment was final: the people, now fully convinced that the man had been cured, brought him to the Pharisees, that they might determine how this was done, and whether it had been done legally.Read the comment
- Barnes’ Notes on the Bible · v. 13To the Pharisees - To the members of the Sanhedrin. They did this, doubtless, to accuse Jesus of having violated the Sabbath, and not, as they ought to have done, to examine into the evidence that he was from God.Read the comment
- Matthew Henry Concise Commentary · v. 13-17Verses 13-17 Christ not only worked miracles on the sabbath, but in such a manner as would give offence to the Jews, for he would not seem to yield to the scribes and Pharisees. Their zeal for mere rites consumed the substantial matters of religion; therefore Christ would not give place to them. Also, works of necessity and mercy are allowed, and the sabbath rest is to be kept, in order to the sabbath work. How many blind eyes have been opened by the…Read the comment
- Tyndale Open Study Notes · v. 13The Pharisees were experts in interpreting the Jewish law. So the community asked them to explain this miracle (see 1:24). Instead of celebrating the healing, these religious leaders questioned the man because Jesus had performed the miracle on the Sabbath (see 5:16–18).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 8-158-15. The neighbours therefore ... said, Is not this he that sat and begged--Here are a number of details to identify the newly seeing with the long-known blind beggar.Read the comment
Topics related to John 9:13
In the dictionaries
Commentaries on John 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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