Amplified Bible
Romans 6:10
10For the death that He died, He died to sin [ending its power and paying the sinner’s debt] once and for all; and the life that He lives, He lives to [glorify] God [in unbroken fellowship with Him].
Romans 6:10 in other versions
- King James Version (KJV)For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
- New International Version (NIV)The death he died, he died to sin once for all; but the life he lives, he lives to God.
- English Standard Version (ESV)For the death he died he died to sin, once for all, but the life he lives he lives to God.
- New King James Version (NKJV)For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.
Context of Romans 6:10
8Now if we have died with Christ, we believe that we will also live [together] with Him, 9because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him. For the death that He died, He died to sin [ending its power and paying the sinner’s debt] once and for all; and the life that He lives, He lives to [glorify] God [in unbroken fellowship with Him]. 11Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its lusts and passions.
Read all of Romans 6Romans 6:10 word by word
ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ· ὃ δὲ ζῇ, ζῇ τῷ θεῷ.Read the interlinear
Words taken from the KJV.
Cross-references for Romans 6:10
- Romans 8:3For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],
- 2 Corinthians 5:21He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].
- Hebrews 9:26Otherwise, He would have needed to suffer over and over since the foundation of the world; but now once for all at the consummation of the ages He has appeared and been publicly manifested to put away sin by the sacrifice of Himself.
- 1 Peter 3:18For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit;
- Romans 6:11Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus.
- Romans 14:7None of us lives for himself [for his own benefit, but for the Lord], and none of us dies for himself [but for the Lord].
- Luke 20:38Now He is not the God of the dead, but of the living [so these forefathers will be among the resurrected]; for all live [in a definite relationship] to Him.”
- 2 Corinthians 5:15and He died for all, so that all those who live would no longer live for themselves, but for Him who died and was raised for their sake.
- 1 Peter 4:6For this is why the good news [of salvation] was preached [in their lifetimes] even to those who are dead, that though they were judged in the flesh as men are, they may live in the spirit according to [the will and purpose of] God.
Commentaries on Romans 6:10
- Adam Clarke Bible Commentary · v. 10He died unto sin once - On this clause Rosenmuller speaks thus: "ͅ ̔ͅ · propter peccatum mortuus est semel, et quidem misera morte. ͅ ̔ͅ , i.e. ̔ ̔, ad expianda peccata; res ipsa docet aliter homines ͅ ̔ͅ, aliter Christum: amat Paulus parallelismum, in quo interpretando multa cautione opus est." "He died unto sin once: i.e. he died on account of sin, and truly a miserable death. ͅ ̔ͅ, is the same as ̔ ̔, for the expiation of sin. Common sense teaches us…Read the comment
- Barnes’ Notes on the Bible · v. 8-11Verses 8-11 This passage is a confirmation and illustration of what the apostle had said before, Romans 6:5-7. The argument is, that as Christ was once dead but now lives to God, and will no more die, so we, being dead to sin, but living unto God, should not obey sin, but should live only to God. Romans 6:8 Now if we be dead with Christ - If we be dead in a manner similar to what he was; if we are made dead to sin by his work, as he was dead in the grave…Read the comment
- Matthew Henry Concise Commentary · v. 3-10Verses 3-10 Baptism teaches the necessity of dying to sin, and being as it were buried from all ungodly and unholy pursuits, and of rising to walk with God in newness of life. Unholy professors may have had the outward sign of a death unto sin, and a new birth unto righteousness, but they never passed from the family of Satan to that of God. The corrupt nature, called the old man, because derived from our first father Adam, is crucified with Christ, in…Read the comment
- Tyndale Open Study Notes · v. 10He died to sin once for all: Because Christians spiritually died with Jesus, we have also died to sin (6:4–5; 6:2). Jesus was never under sin’s power like we were, because he did not inherit the effects of sin from Adam and never committed sin (2 Corinthians 5:21; Hebrews 4:15). However, when he became human, he entered a world where sin has power. In this human life, he was truly able to be tempted by sin.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 9-119-11. Christ being raised from the dead dieth no more; death hath no more dominion over him--Though Christ's death was in the most absolute sense a voluntary act (Joh 10:17, 18; Ac 2:24), that voluntary surrender gave death such rightful "dominion over Him" as dissolved its dominion over us. But this once past, "death hath," even in that sense, "dominion over Him no more."Read the comment
Topics related to Romans 6:10
In the dictionaries
Commentaries on Romans 6
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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