Amplified Bible
Romans 6:11
11Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus.
Romans 6:11 in other versions
- King James Version (KJV)Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
- New International Version (NIV)In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
- English Standard Version (ESV)So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
- New King James Version (NKJV)Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.
Context of Romans 6:11
9because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him. 10For the death that He died, He died to sin [ending its power and paying the sinner’s debt] once and for all; and the life that He lives, He lives to [glorify] God [in unbroken fellowship with Him]. Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its lusts and passions. 13Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities—sanctified, set apart] as instruments of righteousness [yielded] to God.
Read all of Romans 6Romans 6:11 word by word
οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς εἶναι νεκροὺς μὲν τῇ ἁμαρτίᾳ ζῶντας δὲ τῷ θεῷ ἐν Χριστῷ ἸησοῦRead the interlinear
Words taken from the KJV.
- Likewiseοὕτωςhoutō · thus(-ly)G3779
- reckonλογίζομαιlogizomai · to countG3049
- yeσύsu · youG4771
- alsoκαίkai · andG2532
- yourselvesἑαυτοῦheautou · themselfG1438
- to beεἰμίeimi · to beG1510
- deadνεκρόςnekros · deadG3498
- indeedμένmen · on the other handG3303
- unto sinὁho hē to · the/this/whoG3588
- unto sinἁμαρτίαhamartia · sinG266
- butδέde · thenG1161
- aliveζάωzaō · to liveG2198
- unto Godθεόςtheos · GodG2316
- throughἐνen · in/on/amongG1722
- JesusἸησοῦςIēsous · JesusG2424
- ChristΧριστόςChristos · ChristG5547
- ourἐγώegō · I/weG1473
- Lordκύριοςkurios · lord: GodG2962
Cross-references for Romans 6:11
- Romans 8:18For I consider [from the standpoint of faith] that the sufferings of the present life are not worthy to be compared with the glory that is about to be revealed to us and in us!
- Romans 6:2Certainly not! How can we, the very ones who died to sin, continue to live in it any longer?
- Romans 6:13Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities—sanctified, set apart] as instruments of righteousness [yielded] to God.
- 1 Corinthians 6:20You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.
- Galatians 2:19For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God.
- Colossians 3:3For you died [to this world], and your [new, real] life is hidden with Christ in God.
- Romans 6:23For the wages of sin is death, but the free gift of God [that is, His remarkable, overwhelming gift of grace to believers] is eternal life in Christ Jesus our Lord.
- Romans 5:1Therefore, since we have been justified [that is, acquitted of sin, declared blameless before God] by faith, [let us grasp the fact that] we have peace with God [and the joy of reconciliation with Him] through our Lord Jesus Christ (the Messiah, the Anointed).
- Romans 16:27to the only wise God, through Jesus Christ, be the glory forevermore! Amen.
- John 20:31but these have been written so that you may believe [with a deep, abiding trust] that Jesus is the Christ (the Messiah, the Anointed), the Son of God; and that by believing [and trusting in and relying on Him] you may have life in His name.
- Ephesians 2:7[and He did this] so that in the ages to come He might [clearly] show the immeasurable and unsurpassed riches of His grace in [His] kindness toward us in Christ Jesus [by providing for our redemption].
- Philippians 1:11filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God [so that His glory may be both revealed and recognized].
- Philippians 4:7And the peace of God [that peace which reassures the heart, that peace] which transcends all understanding, [that peace which] stands guard over your hearts and your minds in Christ Jesus [is yours].
- Colossians 3:17Whatever you do [no matter what it is] in word or deed, do everything in the name of the Lord Jesus [and in dependence on Him], giving thanks to God the Father through Him.
- 1 Peter 2:5You [believers], like living stones, are being built up into a spiritual house for a holy and dedicated priesthood, to offer spiritual sacrifices [that are] acceptable and pleasing to God through Jesus Christ.
- 1 Peter 4:11Whoever speaks [to the congregation], is to do so as one who speaks the oracles (utterances, the very words) of God. Whoever serves [the congregation] is to do so as one who serves by the strength which God [abundantly] supplies, so that in all things God may be glorified [honored and magnified] through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.
Commentaries on Romans 6:11
- Adam Clarke Bible Commentary · v. 11Reckon ye also yourselves to be dead - Die as truly unto sin, as he died for sin. Live as truly unto God, as he lives with God. This seems to be the spirit of the apostle's meaning.Read the comment
- Barnes’ Notes on the Bible · v. 8-11Verses 8-11 This passage is a confirmation and illustration of what the apostle had said before, Romans 6:5-7. The argument is, that as Christ was once dead but now lives to God, and will no more die, so we, being dead to sin, but living unto God, should not obey sin, but should live only to God. Romans 6:8 Now if we be dead with Christ - If we be dead in a manner similar to what he was; if we are made dead to sin by his work, as he was dead in the grave…Read the comment
- Matthew Henry Concise Commentary · v. 11-15Verses 11-15 The strongest motives against sin, and to enforce holiness, are here stated. Being made free from the reign of sin, alive unto God, and having the prospect of eternal life, it becomes believers to be greatly concerned to advance thereto. But, as unholy lusts are not quite rooted out in this life, it must be the care of the Christian to resist their motions, earnestly striving, that, through Divine grace, they may not prevail in this mortal…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 9-119-11. Christ being raised from the dead dieth no more; death hath no more dominion over him--Though Christ's death was in the most absolute sense a voluntary act (Joh 10:17, 18; Ac 2:24), that voluntary surrender gave death such rightful "dominion over Him" as dissolved its dominion over us. But this once past, "death hath," even in that sense, "dominion over Him no more."Read the comment
Topics related to Romans 6:11
In the dictionaries
Commentaries on Romans 6
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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