EGW WritingsRomans 6

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 35, 1877

3LtMs, Lt 35, 1877, par. 10

You again repeated that great and good men did not keep Saturday and you would risk it; if you did as the rest did you would come out all right, for you had a very merciful Father. I answered, “And because God is merciful, will you continue in sin that grace may abound? Paul answers: ‘God forbid. I had not known sin but by the law.’ [Romans 6:1; 7:7.]” I said, “Light is given and if those who see the light acknowledge the validity of the fourth commandment and would do as you claimed to be doing—risk the transgression of God’s law because the world did not keep it—I could not see how God could save them in their transgression of the fourth commandment, while they were trampling upon the Sabbath He sanctified and blessed and set apart for man to observe, any sooner than He could save a man who should steal or murder or commit adultery.”

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 5, 1885

4LtMs, Ms 5, 1885, par. 9

Now suppose that someone shall say, Jesus has pardoned me, and I have no need of the law any further. I will no longer live in obedience to the law; the question may be asked, “Shall we continue to sin, that grace may abound?” [Romans 6:1.] No. If one should steal the money out of my purse, and then come and, confessing the crime, shall ask me to forgive him, and I shall pardon him, and then he goes and does the same thing again, does not this show that there is no change in his life? So it is with those who have asked God to forgive them and then gone right on transgressing His law. They say, “Lord, Lord,” but He says, “Depart from Me.” [Matthew 7:22, 23.] While I freely pardoned you, you were doing the same thing again. And your very course was leading others in the way of the transgressor. And for this reason they were called the workers of iniquity. This very course of action was the means of leading others astray.

Letters and Manuscripts — Volume 16 (1901)

Ms 72, 1901

16LtMs, Ms 72, 1901, par. 16

The apostle Paul asks, “What say we then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” He declares, “Where no law is, there is no transgression [sin].” “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” [Romans 6:1, 2; 4:15; 3:20.]

Letters and Manuscripts — Volume 20 (1905)

Lt 320, 1905

20LtMs, Lt 320, 1905, par. 30

“What shall we say then? Shall we continue in sin that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not that as many of us as were baptized into Jesus Christ were baptized into His death? Therefore we are buried with Him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection.” [Romans 6:1-5.] This is something that we may strive for.

Letters and Manuscripts — Volume 22 (1907)

Lt 338, 1907

22LtMs, Lt 338, 1907, par. 8

“What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we that are dead to sin, live any longer therein.” Let us have faith in God. “Know ye not, that as many as were baptized into Jesus Christ were baptized into His death? Therefore we are buried by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk with Him in newness of life. For if we have been planted together in the likeness of His death, we shall also be in the likeness of His resurrection.” [Romans 6:1-5.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 82, 1912

25LtMs, Ms 82, 1912, par. 1

Romans 6:1-5. “What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death? Therefore we are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in the newness of life. For if we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection: knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin.”

Letters and Manuscripts — Volume 15 (1900)

Lt 125, 1900

15LtMs, Lt 125, 1900, par. 5

By baptism you have taken upon you a solemn pledge. In the name and presence of the Father and the Son and the Holy Ghost you have solemnly covenanted to be the Lord’s. “What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism unto death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness also of his resurrection.” [Romans 6:1-5.] I think that if we all understood the sacred ceremony, we should see much more in it than we now discern.

15LtMs, Lt 125, 1900, par. 6

“Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin; but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” [Verses 12, 13.] “If ye then be risen with Christ seek those things which are above, where Christ sitteth on the right hand of God.” [Colossians 3:1.]

Letters and Manuscripts — Volume 17 (1902)

Ms 8, 1902

17LtMs, Ms 8, 1902, par. 33

“Now if we be dead with Christ, we believe that we shall also live with Him: knowing that Christ being raised from the dead dieth no more; death hath no more dominion over Him. For in that He died, He died unto sin once: but in that He liveth, He liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace. ... For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” [Romans 6:1-14, 23.]

Letters and Manuscripts — Volume 11 (1896)

Lt 106a, 1896

11LtMs, Lt 106a, 1896, par. 28

“Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” [Romans 6:1, 2.] “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God, through Jesus Christ our Lord. Let not sin therefore reign in your mortal bodies, that ye should obey it in the lusts thereof, neither yield ye your members as instruments of unrighteousness unto sin; but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. ... Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? ... For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” [Verses 11-13, 16, 23.]

The Acts of the Apostles

Chapter 35—Salvation to the Jews

AA 372.1

After many unavoidable delays, Paul at last reached Corinth, the scene of so much anxious labor in the past, and for a time the object of deep solicitude. He found that many of the early believers still regarded him with affection as the one who had first borne to them the light of the gospel. As he greeted these disciples and saw the evidences of their fidelity and zeal he rejoiced that his work in Corinth had not been in vain.

AA 372.2

The Corinthian believers, once so prone to lose sight of their high calling in Christ, had developed strength of Christian character. Their words and acts revealed the transforming power of the grace of God, and they were now a strong force for good in that center of heathenism and superstition. In the society of his beloved companions and these faithful converts the apostle’s worn and troubled spirit found rest.

AA 373.1

During his sojourn at Corinth, Paul found time to look forward to new and wider fields of service. His contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes and most cherished plans. A church had already been established in Rome, and the apostle desired to secure the co-operation of the believers there in the work to be accomplished in Italy and in other countries. To prepare the way for his labors among these brethren, many of whom were as yet strangers to him, he sent them a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.

AA 373.2

In his epistle to the Romans, Paul set forth the great principles of the gospel. He stated his position on the questions which were agitating the Jewish and the Gentile churches, and showed that the hopes and promises which had once belonged especially to the Jews were now offered to the Gentiles also.

AA 373.3

With great clearness and power the apostle presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction sent to the Christians at Rome; but how dimly could he foresee the far-reaching influence of his words! Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life. It was this light that scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands of sin-burdened souls to the true Source of pardon and peace. For the epistle to the church at Rome, every Christian has reason to thank God.

AA 374.1

In this letter Paul gave free expression to his burden in behalf of the Jews. Ever since his conversion, he had longed to help his Jewish brethren to gain a clear understanding of the gospel message. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.”

AA 374.2

It was no ordinary desire that the apostle felt. Constantly he was petitioning God to work in behalf of the Israelites who had failed to recognize Jesus of Nazareth as the promised Messiah. “I say the truth in Christ,” he assured the believers at Rome, “my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: who are Israelites, to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever.”

AA 374.3

The Jews were God’s chosen people, through whom He had purposed to bless the entire race. From among them God had raised up many prophets. These had foretold the advent of a Redeemer who was to be rejected and slain by those who should have been the first to recognize Him as the Promised One.

AA 375.1

The prophet Isaiah, looking down through the centuries and witnessing the rejection of prophet after prophet and finally of the Son of God, was inspired to write concerning the acceptance of the Redeemer by those who had never before been numbered among the children of Israel. Referring to this prophecy, Paul declares: “Esaias is very bold, and saith, I was found of them that sought Me not; I was made manifest unto them that asked not after Me. But to Israel He saith, All day long I have stretched forth My hands unto a disobedient and gainsaying people.”

AA 375.2

Even though Israel rejected His Son, God did not reject them. Listen to Paul as he continues the argument: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew. Wot ye not what the Scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed Thy prophets, and digged down Thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to Myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace.”

AA 375.3

Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: if by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”

AA 376.1

It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. This had been plainly outlined in Old Testament prophecies. The apostle uses some of these prophecies in his argument. “Hath not the potter power over the clay,” he inquires, “of the same lump to make one vessel unto honor, and another unto dishonor? What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles? As He saith also in Osee, I will call them My people, which were not My people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not My people; there shall they be called the children of the living God.” See Hosea 1:10.

AA 376.2

Notwithstanding Israel’s failure as a nation, there remained among them a goodly remnant of such as should be saved. At the time of the Saviour’s advent there were faithful men and women who had received with gladness the message of John the Baptist, and had thus been led to study anew the prophecies concerning the Messiah. When the early Christian church was founded, it was composed of these faithful Jews who recognized Jesus of Nazareth as the one for whose advent they had been longing. It is to this remnant that Paul refers when he writes, “If the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.”

AA 377.1

Paul likens the remnant in Israel to a noble olive tree, some of whose branches have been broken off. He compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes to the Gentile believers, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness: otherwise thou also shalt be cut off.”

AA 377.2

Through unbelief and the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But the branches that had been separated from the parent stock God was able to reunite with the true stock of Israel—the remnant who had remained true to the God of their fathers. “They also,” the apostle declares of these broken branches, “if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.” “If thou,” he writes to the Gentiles, “wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.

AA 378.1

“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: for this is My covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: even so have these also now not believed, that through your mercy they also may obtain mercy. For God had concluded them all in unbelief, that He might have mercy upon all.

AA 378.2

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! For who hath known the mind of the Lord? or who hath been His counselor? or who hath first given to Him, and it shall be recompensed unto him again? For of Him, and through Him, and to Him, are all things: to whom be glory forever.”

AA 379.1

Thus Paul shows that God is abundantly able to transform the hearts of Jew and Gentile alike, and to grant to every believer in Christ the blessings promised to Israel. He repeats Isaiah’s declaration concerning God’s people: “Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: for He will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma and been made like unto Gomorrah.”

AA 379.2

At the time when Jerusalem was destroyed and the temple laid in ruins, many thousands of the Jews were sold to serve as bondmen in heathen lands. Like wrecks on a desert shore they were scattered among the nations. For eighteen hundred years the Jews have wandered from land to land throughout the world, and in no place have they been given the privilege of regaining their ancient prestige as a nation. Maligned, hated, persecuted, from century to century theirs has been a heritage of suffering.

AA 379.3

Notwithstanding the awful doom pronounced upon the Jews as a nation at the time of their rejection of Jesus of Nazareth, there have lived from age to age many noble, God-fearing Jewish men and women who have suffered in silence. God has comforted their hearts in affliction and has beheld with pity their terrible situation. He has heard the agonizing prayers of those who have sought Him with all the heart for a right understanding of His word. Some have learned to see in the lowly Nazarene whom their forefathers rejected and crucified, the true Messiah of Israel. As their minds have grasped the significance of the familiar prophecies so long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift He bestows upon every human being who chooses to accept Christ as a personal Saviour.

AA 380.1

It is to this class that Isaiah referred in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, God by His Holy Spirit has been calling after the Jew as well as the Gentile. “There is no respect of persons with God,” declared Paul. The apostle regarded himself as “debtor both to the Greeks, and to the barbarians,” as well as to the Jews; but he never lost sight of the decided advantages possessed by the Jews over others, “chiefly, because that unto them were committed the oracles of God.” “The gospel,” he declared, “is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” It is of this gospel of Christ, equally efficacious for Jew and Gentile, that Paul in his epistle to the Romans declared he was not ashamed.

AA 380.2

When this gospel shall be presented in its fullness to the Jews, many will accept Christ as the Messiah. Among Christian ministers there are only a few who feel called upon to labor for the Jewish people; but to those who have been often passed by, as well as to all others, the message of mercy and hope in Christ is to come.

AA 381.1

In the closing proclamation of the gospel, when special work is to be done for classes of people hitherto neglected, God expects His messengers to take particular interest in the Jewish people whom they find in all parts of the earth. As the Old Testament Scriptures are blended with the New in an explanation of Jehovah’s eternal purpose, this will be to many of the Jews as the dawn of a new creation, the resurrection of the soul. As they see the Christ of the gospel dispensation portrayed in the pages of the Old Testament Scriptures, and perceive how clearly the New Testament explains the Old, their slumbering faculties will be aroused, and they will recognize Christ as the Saviour of the world. Many will by faith receive Christ as their Redeemer. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.

AA 381.2

Among the Jews are some who, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. His arm is not shortened that it cannot save. As His servants labor in faith for those who have long been neglected and despised, His salvation will be revealed.

AA 382.1

“Thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of Mine hands, in the midst of him, they shall sanctify My name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.” Isaiah 29:22-24.

From Trials to Triumph

Chapter 35—God’s Special Plan for the Jews

TT 195.1

After many delays, Paul reached Corinth, the scene of much labor in the past. Many of the early believers still regarded with affection the one who had first borne to them the gospel. As he saw the evidences of their fidelity, he rejoiced that his work in Corinth had not been in vain. The Corinthian believers had developed strength of Christian character and were now a strong force for good in that center of heathenism and superstition. In the society of these faithful converts, the apostle’s worn and troubled spirit found rest.

TT 195.2

At Corinth Paul’s contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes. The apostle desired the cooperation of the church already established in Rome in the work to be accomplished in Italy and other countries. To prepare the way he sent these brethren a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.

TT 195.3

In his letter, with clearness and power Paul presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction, but how dimly could he foresee the far-reaching influence of his words! Through all the ages, the great truth of justification by faith has stood as a mighty beacon to guide sinners into the way of life. This light scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands to the true Source of pardon and peace.

TT 196.1

Ever since his conversion, Paul had longed to help his Jewish brethren gain a clear understanding of the gospel. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.” The Israelites had failed to recognize Jesus of Nazareth as the promised Messiah. Paul assured the believers at Rome, “I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh.” Through the Jews God had purposed to bless the entire human race. Among them many prophets had foretold the advent of a Redeemer who was to be rejected and slain by those who should have recognized Him as the Promised One.

TT 196.2

But even though Israel rejected His Son, God did not reject them. Paul continues: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew... . At this present time also there is a remnant according to the election of grace.”

TT 196.3

Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy... . For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”

TT 196.4

It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. “Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?” he inquired. “What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles?”

TT 197.2

Paul compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches... . Because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee.”

TT 197.3

Through the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But God was able to reunite with the true stock of Israel the branches that had been separated from the parent stock. “If you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree... . A hardening has come upon part of Israel, until the full number of Gentiles come in.”

TT 198.1

“And so all Israel will be saved... . For the gifts and the call of God are irrevocable. Just as you were once disobedient to God but now have received mercy because of their disobedience, so they have now been disobedient in order that by the mercy shown to you they also may receive mercy” ... .

TT 198.3

God is abundantly able to transform the hearts of Jew and Gentile alike. “For the Lord will execute His sentence upon the earth with rigor and dispatch.” RSV.

TT 198.4

When Jerusalem was destroyed and the temple laid in ruins, many Jews were sold as bondmen in heathen lands, scattered among the nations like wrecks on a desert shore. Maligned, persecuted, from century to century theirs has been a heritage of suffering.

TT 198.5

Notwithstanding the doom pronounced upon the nation, there have lived from age to age many noble, God-fearing Jewish men and women. God has comforted their hearts in affliction and has beheld with pity their terrible situation. Some who have sought Him for a right understanding of His Word have learned to see in the lowly Nazarene the true Messiah. As their minds have grasped the significance of prophecies long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift of Christ as a personal Saviour.

TT 198.6

Isaiah said in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, the Holy Spirit has been calling after the Jew as well as the Gentile. “God shows no partiality” (Galatians 2:6, RSV), declares Paul, “The gospel ... is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” This gospel is equally efficacious for Jew and Gentile.

TT 199.1

When this gospel shall be presented in its fullness to the Jews, many will accept Christ. Only a few Christian ministers feel called to labor for the Jewish people; but to those who have been often passed by, the message of Christ is to come.

TT 199.2

In the closing proclamation of the gospel, God expects His messengers to take particular interest in the Jewish people. As many of the Jews see the Christ of the gospel in the pages of the Old Testament and perceive how the New Testament explains the Old, they will recognize Christ as the Saviour of the world. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.

TT 199.3

Some Jews, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. As His servants labor in faith for those who have long been neglected, His salvation will be revealed.

From Trials to Triumph

Those Who Fall Can Rise Again

TT 197.1

Notwithstanding Israel’s failure as a nation, there were faithful men and women who had received with gladness the message of John the Baptist and had thus been led to study anew the prophecies concerning the Messiah. The early Christian church was composed of these faithful Jews. To this “remnant” Paul refers: “If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.” Romans 11:16, RSV.

From Trials to Triumph

All Who Believe Are the True Israel

TT 198.2

“O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!” Romans 11:24-33, RSV.

Letters and Manuscripts — Volume 17 (1902)

Ms 57, 1902

17LtMs, Ms 57, 1902, par. 24

The sixth of Romans is closely related in thought to the third of Colossians, where we read: “For ye are dead, and your life is hid with Christ in God.” “If ye then be risen with Christ, seek those things which are above.” [Verses 3, 1.] In Romans we read: “By one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned. ... But where sin abounded, grace did much more abound: that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” [Romans 5:12, 20, 21; 6:1, 2.] Brethren and sisters, can you answer this? How can a man dead to sin live the life of a sinner?

17LtMs, Ms 57, 1902, par. 26

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death?” This is a familiar symbol. “Therefore we are buried with Him by baptism into death.” [Verses 3, 4.] We are not to be buried by baptism while we are alive to sin. We regard with horror the burial of a live person. But how many who have never died to sin have gone through the form of burial with their Lord in baptism!

17LtMs, Ms 57, 1902, par. 30

We are buried with our Lord in baptism, but we are not left in the grave. We “are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” [Romans 6:4.]

17LtMs, Ms 57, 1902, par. 31

“If we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection.” [Verse 5.] As Christ came forth from the rent sepulcher of Joseph, He proclaimed in triumph, “I am the resurrection and the life.” [John 11:25.] Never again is He to lie in the grave. To every believer, Christ is the resurrection and the life. This is typified in the baptismal ceremony. We are buried in the likeness of Christ’s death and raised in the likeness of His resurrection, henceforth to live a new life. And when at last we enter the portals of the city of God, we shall be welcomed by the One who prayed, “I will that they also, whom Thou hast given Me, be with Me where I am; that they may behold My glory.” [John 17:24.]

17LtMs, Ms 57, 1902, par. 32

In order to represent Christ aright, we must reach a high standard, “knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with Him.” [Romans 6:6-8.]

Reflecting Christ

Sinners Brought Into Harmony With the Law, February 2

RC 47.3

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law” (Romans 3:31). “How shall we, that are dead to sin, live any longer therein?” (chap. 6:2). And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous” (1 John 5:3). In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:4). And the language of the soul will be: “O how love I thy law! it is my meditation all the day” (Psalm 119:97).

The Great Controversy

Chapter 27—Modern Revivals

GC 468.1

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous.” Romans 3:31; 6:2; 1 John 5:3. In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4. And the language of the soul will be: “O how love I Thy law! it is my meditation all the day.” Psalm 119:97.

The Great Controversy (1888 ed.)

Chapter 27—Modern Revivals

GC88 468.1

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid; yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares, “This is the love of God, that we keep his commandments; and his commandments are not grievous.” [Romans 3:31; 6:2; 1 John 5:3.] In the new birth the heart is brought into harmony with God, as it is brought into accord with his law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” [Romans 8:4.] And the language of the soul will be, “O how love I thy law! it is my meditation all the day.” [Psalm 119:97.]

A New Life (Revival and Beyond)

Alienated and Reconciled—How Does It Happen?

NL 12.3

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous” (Romans 3:31; 6:2; John 5:3). In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty....

From Here to Forever

Conviction of Sin

HF 289.1

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” John declares: “This is the love of God, that we keep his commandments: and his commandments are not grievous.” In the new birth the heart is brought into harmony with God, into accord with His law. When this change has taken place in the sinner he has passed from death unto life, from transgression and rebellion to obedience and loyalty. The old life has ended; the new life of reconciliation, faith, and love has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” The language of the soul will be: “O how love I thy law! it is my meditation all the day.” Romans 3:31; 6:2; 1 John 5:3; Romans 8:4; Psalm 119:97.

True Revival

Alienated and Reconciled—How Does It Happen?

TR 22.1

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous” (Romans 3:31; 6:2; John 5:3). In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. ...

The Great Hope (Condensed)

Does Forgiveness Free Us From Obedience?

GrH_c 26.7

Is the forgiven sinner now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” John declares: “This is the love of God, that we keep his commandments: and his commandments are not grievous.” In the new birth the heart is brought into harmony with God, into accord with His law. When this change has taken place in the sinner he has passed from death unto life, from transgression and rebellion to obedience and loyalty. The old life has ended; the new life of reconciliation, faith, and love has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” The language of the soul will be: “O how love I thy law! it is my meditation all the day.” Romans 3:31; 6:2; 1 John 5:3; Romans 8:4; Psalm 119:97.

Letters and Manuscripts — Volume 23 (1908)

Ms 130, 1908

23LtMs, Ms 130, 1908, par. 3

“How shall we, that are dead to sin, live any longer therein? Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. ... Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin.” Romans 6:2-6. Spiritual life now is to be our aim constantly. Walking after the life of Christ is called regeneration—spiritual life unto the formation of the pattern life of Christ.

The Faith I Live By

Baptized Into His Death and Resurrection, May 20

FLB 146.1

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Romans 6:3.

Manuscript Releases, vol. 6 [Nos. 347-418]

Baptism

6MR 29.3

Baptism is a most solemn ceremony. When men and women, truly converted, are baptized in the name of the Father, Son, and Holy Ghost, these three representatives of heavenly authority behold the scene, and accept the vows made by human agents to walk henceforth in newness of life. In taking the baptismal vows, you have united with the highest powers in the heavenly courts, to live a life patterned after the life of Christ. I praise the Lord with my whole soul that you have taken this step. [Romans 6:3, 4, quoted.]

Letters and Manuscripts — Volume 24 (1909)

Lt 174, 1909

24LtMs, Lt 174, 1909, par. 4

“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death? Therefore we are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” [Romans 6:3, 4.] Christ will fulfil every promise that He has made in His Word. Wonderful is His work in behalf of fallen man. For those who endeavor to follow in His footsteps, He molds the character after the divine similitude. What privileges and blessings are ours, as children of the heavenly King! In our Christian experience as children of God, we are to be workers together with Christ, our lives fashioned after His life. And if we bear His likeness, we shall represent Him before the world.

God’s Amazing Grace

The Role of Baptism, May 15

AG 143.1

We are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4.

Lift Him Up

The Ordinance of Baptism, October 15

LHU 302.1

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4.

Our High Calling

Three Mighty Helpers, May 31

OHC 157.1

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4.

That I May Know Him

Resurrection to New Life, March 6

TMK 71.1

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4.

The Faith I Live By

Our Lord’s Example, May 17

FLB 143.1

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4.

From the Heart

Representative Men and Women, September 1

FH 256.1

Just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4.

Letters and Manuscripts — Volume 17 (1902)

Lt 98, 1902

17LtMs, Lt 98, 1902, par. 27

“Walk in the light.” [1 John 1:7.] To walk in the light means to resolve, to exercise thought, to exert will power, in an earnest endeavor to represent Christ in sweetness of character. It means to put away all gloom. You are not to rest satisfied simply in saying, “I am a child of God.” Are you beholding Jesus, and, by beholding, becoming chanced into His likeness? To walk in the light means advancement and progress in spiritual attainments. Paul declared, “Not as though I had already attained, either were already perfect; ... but forgetting those things which are behind,” constantly beholding the Pattern, I reach “forth unto those things which are before.” [Philippians 3:12, 13.] To walk in the light means to “walk uprightly,” to walk “in the way of the Lord,” to “walk by faith,” to “walk in the Spirit,” to “walk in the truth,” to “walk in love,” to “walk in newness of life.” [Psalm 84:11; 2 Kings 21:22; 2 Corinthians 5:7; Galatians 5:16; 3 John 4; Ephesians 5:2; Romans 6:4.] It is “perfecting holiness in the fear of God.” [2 Corinthians 7:1.]

Letters and Manuscripts — Volume 22 (1907)

Ms 182, 1907

22LtMs, Ms 182, 1907, par. 11

Verse 10. Now what has He said about His commandments? He speaks to His church, “Ye are dead, dead, buried with Christ in baptism, and risen to walk in newness of life.” [See Romans 6:4.] This is charged upon every one of us, that we are to abide in His love. And when we abide in the love of Christ, it will be our determination to live the truth before all that we associate with, to carry out that precious love toward them as Christ has toward us. But if we are ready to look and watch, and we draw ourselves, and say, No, I cannot have any fellowship with them, now you see, whether you have fellowship with them or not, there is a duty to do. Christ has to fellowship with us, until we come in fellowship with Him. He comes and teaches us, and He lays down the rule of life as keeping His commandments and abiding in His love, as He keeps His Father’s commandments and abides in His love.

Letters and Manuscripts — Volume 21 (1906)

Ms 144, 1906

21LtMs, Ms 144, 1906, par. 25

“The likeness.” [Romans 6:5.] They are buried in the likeness of Christ’s death and raised in the likeness of His resurrection. And then what? All heaven is pledged in the name of the Father, and of the Son, and of the Holy Ghost they receive at their baptism. That heavenly party is pledged that They will be with you to keep your baptismal vows, and that you shall rise up from the water to live in newness of life. “Ye are dead, and your life is hid with Christ in God.” [Colossians 3:3.] And then you are to live the new life unto Jesus Christ. He loves you. He has made all these provisions, that the power of Satan should be broken off from human minds, that you should take hold of a power, yes, a power. The Father, Son, and Holy Ghost—all these blend, and in Their strength you can be overcomers by the blood of the Lamb and the words of your testimony. Will you try it? Will you watch, will you pray, will you have your seasons to lay hold of the promises? I want heaven.

Lift Him Up

Simple Faith Unites Us to God, December 21

LHU 369.1

Count yourselves dead to sin but alive to God in Christ Jesus. Romans 6:11, NIV.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 21, 1882

3LtMs, Lt 21, 1882, par. 9

And as we near the close of time, the demarcation between the children of light and the children of darkness will be more and more decided. They will be more and more at variance. This difference is expressed in the words of Christ, “born again,” “created anew in Christ,” “dead to the world and alive unto God.” [John 3:3; Ephesians 2:10; Colossians 2:20; Romans 6:11.] These are the walls of separation that divide the heavenly from the earthly and describe the difference between those who belong to the world and those who are chosen out of it, who are elect, precious in the sight of God.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 19, 1890

6LtMs, Ms 19, 1890, par. 3

Through faith, irrespective of feeling, Jesus, the Author of our salvation, the Finisher of our faith, will by His precious grace strengthen the moral powers, and the sinner may reckon himself “to be dead unto sin, but alive unto God through Jesus Christ.” [Romans 6:11.] Simple faith, with the love of Christ in the soul, unites the believer to God. While toiling in battle as a faithful soldier of Christ, he has the sympathy of the whole loyal universe. The ministering angels are round about him to aid in the conflict, so that he may boldly say, “The Lord is my helper,” “the Lord is my strength and my shield;” I shall not be overcome. [Hebrews 13:6; Psalm 28:7.] “By grace are ye saved through faith; and that not of yourselves: it is the gift of God.” [Ephesians 2:8.]

Letters and Manuscripts — Volume 11 (1896)

Ms 42, 1896

11LtMs, Ms 42, 1896, par. 1

On Wednesday night I had a dream. In my dream I was preparing to attend an important meeting where we expected to meet Dr. Kellogg and W. C. White. Willie came into the room unexpectedly, and I was surprised and glad to greet him. There was altogether a changed look upon his countenance. He said, “Mother, I have it; I have found peace and rest and fullness in Jesus Christ. I know now, as never before, what it means to abide in Christ. My heart, my mind, my flesh, are all the Lord’s. My will is to do the will of God. I feel a new and spiritual life, and all who have this spiritual life are ‘alive unto God.’ [Romans 6:11.] Christ is the very substance, the fountain of life, to every believing heart. I feel the bright beams of the Sun of Righteousness shining in my heart. I realize that I am in the presence of God, under the protection of One who never slumbers nor sleeps. I know that in God I live, and that every step I take, every beat of my heart, every motion of my pulse, is the action of His power. As never before I am alive to a sense of His preserving care.”

Letters and Manuscripts — Volume 13 (1898)

Ms 191, 1898

13LtMs, Ms 191, 1898, par. 5

The extensive use of this health-and-life-destroying weed should make every Christian afraid of this fashionable altar erected when he lays himself voluntarily upon it, a manacled victim of sacrifice. The wonderful human machinery requires not this narcotic. The fashionable sins in this respect make it the more offensive in the sight of a pure and holy God. Fashion cannot make the sin less or sanction it and make you guiltless as an accountable being in the sight of a holy God. “Ye are not your own.” “Ye are bought we a price:”—and what a price!—“therefore glorify God in your body, and in your spirit, which are God’s.” Body and spirit alike are affected. Will human beings defile the temple of the body which God has demanded of you shall be kept pure and holy? “What, know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body and in your spirit which are God’s.” 1 Corinthians 6:19, 20. “For none of us liveth to himself, and no man dieth to himself.” Romans 14:7. “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” Romans 6:11.

Letters and Manuscripts — Volume 15 (1900)

Lt 31, 1900

15LtMs, Lt 31, 1900, par. 8

We are to show others where they may obtain life eternal without money and without price. In our camp meetings we do not gain or enjoy one half of what the Lord has prepared for us, because we do not ask. If we would exercise faith in the Word of the living God, we would have the richest blessings. We dishonor God by our lack of faith; therefore we cannot impart life to others by bearing a living, uplifting testimony. We cannot give what we do not possess. God desires us, in the words we speak to the people and in the prayers we offer, to give unmistakable evidence that we have spiritual life. The Word declares that all who have this life are “alive unto God” [Romans 6:11], and the testimony they bear gives evidence of this.

15LtMs, Lt 31, 1900, par. 10

If everyone who claims to be a child of God was “alive unto God” [Romans 6:11], what a wonderful witness would be given to the people who come to hear the truth. How different the testimony borne would be from the testimony borne in the formal, dead churches. We are to be filled with faith and life and light. We are to realize that upon every believer rests the great and solemn responsibility of bearing witness to the precious advantages obtained through a belief of the truth. When from every believer the light shines forth in clear, distinct rays, people will realize that the truth we believe has a solemn, sacred power. Our camp meetings will be most solemn convocations, where many will be converted.

Our Father Cares

How to Maintain Integrity! April 9

OFC 111.1

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Romans 6:11, 12.

Our High Calling

How to Maintain Your Integrity! March 29

OHC 94.1

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Romans 6:11, 12.

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1420—Health Reform Principles

20MR 3.4

“Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God” [Romans 6:11-13]. For Christ’s sake, let those that live in the last days of this world’s history walk in the light.

Letters and Manuscripts — Volume 12 (1897)

Ms 86, 1897

12LtMs, Ms 86, 1897, par. 15

“Likewise reckon ye yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin, but yield yourselves unto God as those that are alive from the dead, and your members as instruments of righteousness unto God.” [Romans 6:11-13.] For Christ’s sake, let those that live in the last days <of this world’s history> walk in the light.

Counsels on Health

Passion Is Not Love

CH 76.2

Very many families are living in a most unhappy state, because the husband and father allows the animal in his nature to predominate over the intellectual and moral. The result is that a sense of languor and depression is frequently felt, but the cause is seldom divined as being the result of their own improper course of action. We are under solemn obligations to God to keep the spirit pure and the body healthy, that we may be a benefit to humanity, and render to God perfect service. The apostle utters these words of warning: “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.” Romans 6:12. He urges us onward by telling us that “every man that striveth for the mastery is temperate in all things.” 1 Corinthians 9:25. He exhorts all who call themselves Christians to present their bodies “a living sacrifice, holy, acceptable unto God.” Romans 12:1. He says, “I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27.

Mind, Character, and Personality, vol. 2

Chapter 52—Depression

2MCP 486.1

The apostle utters these words of warning: “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof” (Romans 6:12). He urges us onward by telling us that “every man that striveth for the mastery is temperate in all things” (1 Corinthians 9:25). He exhorts all who call themselves Christians to presents their bodies “a living sacrifice, holy, acceptable unto God” (Romans 12:1). He says, “I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway” (1 Corinthians 9:27).—Testimonies for the Church 2:381 (1870).

This Day With God

Strong in His Strength, February 21

TDG 60.1

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Romans 6:12.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 2, 1879

3LtMs, Ms 2, 1879, par. 8

Says the apostle, “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.” Romans 6:12. He urges upon his disciples the necessity of temperance, telling them that every man that striveth for the mastery is temperate in all things.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 6, 1878

3LtMs, Ms 6, 1878, par. 39

Said the apostle, “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.” Romans 6:12. He urges upon his disciples the necessity of temperance, telling them that “every man that striveth for the mastery is temperate in all things.” 1 Corinthians 9:25. He again makes a most earnest appeal: “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God.” Romans 12:1. Again, he says of himself, “I keep under my body, and bring it into subjection; lest that by any means, when I have preached to others, I myself should be a castaway.” 1 Corinthians 9:27.

A Solemn Appeal

Chapter 3—Obedience to the Law of God

SA 146.1

“Let not sin, therefore, reign in your mortal body, that ye should obey it, in the lust thereof. Neither yield ye your members as instruments of unrighteousness unto sin; but yield yourselves unto God as those that are alive from the dead, and your members as instruments of righteousness unto God.” Romans 6:12, 13. Professed Christians, if there is no further light given you than that contained in this text, you will be without excuse if you suffer yourselves to be controlled by base passions. The word of God is sufficient to enlighten the most beclouded mind. And it can be understood by those who have any wish to understand it. But notwithstanding all this, some of those who profess to make the word of God their study, are found living in direct opposition to its plainest teachings. But in order to leave men and women without excuse, God has given plain and pointed testimonies, bringing them to the word they have neglected to follow. Yet all the light is turned from by those who serve their own lusts, and they will not cease their course of sin, but continue to take pleasure in unrighteousness, in the face of the threatenings and vengeance of God against those who do such things.

Christian Temperance and Bible Hygiene

Chapter 16—Social Purity

CTBH 129.1

“Let not sin, therefore, reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin; but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” [Romans 6:12, 13.] Professed Christians, if there were no further light given you than that contained in this text, you would be without excuse in suffering yourselves to be controlled by base passion. The word of God is sufficient to enlighten the most beclouded mind, and it can be understood by those who have any wish to understand it. But in order to give men and women every possible warning, God has sent plain, direct testimonies, pointing them to the word they have neglected to follow. Yet the light is often rejected. Those who serve their own lusts, continue to take pleasure in unrighteousness, notwithstanding the vengeance threatened against those who do such things.

Counsels on Health

Patterns of Piety

CH 569.1

I was referred to this scripture: “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” Romans 6:12, 13. Professed Christians, if no further light is given you than that contained in this text, you will be without excuse if you suffer yourselves to be controlled by base passions....

Testimonies on Sexual Behavior, Adultery, and Divorce

Chapter 12—Disregard of the Seventh Commandment

TSB 99.3

Christians are called to lay their bodies a living sacrifice upon the altar of God. “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin; but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God” [Romans 6:12, 13].

Letters and Manuscripts — Volume 11 (1896)

Ms 53, 1896

11LtMs, Ms 53, 1896, par. 20

God has sent His warning. Will human beings heed it? Many who are advocating the claims of God’s law encourage and educate wrong appetites, which they indulge at the expense of health. Although they live where light is shining all around them, they close their eyes and will not become intelligent upon the subject of their own habitations. The lessons contained in (Romans 12:1, 2; Romans 13:11-14; 1 Corinthians 1:2-8; 6:18-20) should be studied by all. “What, know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” “Let not sin therefore, reign in your mortal bodies, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin; but yield ye yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” [Romans 6:12, 13.]

Letters and Manuscripts — Volume 13 (1898)

Ms 68, 1898

13LtMs, Ms 68, 1898, par. 11

“I speak after the manner of men, because of the infirmity of the flesh: for as ye have yielded your members servants to uncleanness, and to iniquity unto iniquity, even so now yield your members servants to righteousness unto holiness. For when ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life, through Jesus Christ our Lord.” [Romans 6:12-14, 18-23.]

Reflecting Christ

Christ Puts on Us His Perfection of Character, October 10

RC 297.1

Yield yourselves unto God, ... and your members as instruments of righteousness unto God. Romans 6:13.

That I May Know Him

Instruments of Righteousness, November 18

TMK 328.1

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. Romans 6:13.

The Upward Look

Let God’s Spirit Do the Fashioning, September 29

UL 286.1

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. Romans 6:13.

This Day With God

God’s Claim on You, August 22

TDG 243.1

Yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. Romans 6:13.

With God at Dawn

Yield Your Members, September 1

WGD 246.1

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. Romans 6:13.

Maranatha

Proof Against Every Temptation, March 24

Mar 91.1

Yield yourselves unto God, ... and your members as instruments of righteousness unto God. For sin shall not have dominion over you. Romans 6:13, 14.

Our High Calling

Yielding to the Spirit’s Control, May 27

OHC 153.5

God calls upon men to oppose the powers of evil. He says: “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin; but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” Romans 6:13, 14....

Letters and Manuscripts — Volume 15 (1900)

Ms 21, 1900

15LtMs, Ms 21, 1900, par. 10

Through yielding to sin, man placed his will under the control of Satan. He became a helpless captive in the tempter’s power. God sent His Son into our world to break the power of Satan, and to emancipate the will of man. He sent Him to proclaim liberty to the captives, to undo the heavy burdens, and to let the oppressed go free. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. When man places himself under the control of God, the will becomes firm and strong to do right, the heart is cleansed from selfishness and filled with Christlike love. The mind yields to the authority of the law of love, and every thought is brought into captivity to the obedience of Christ. The powers, hitherto “members of unrighteousness,” and “servants of sin,” are consecrated to the service of the God of love. [Romans 6:13, 17, 18.]

The Faith I Live By

Abundant Grace for Obedience, March 24

FLB 89.1

For sin shall not have dominion over you: for ye are not under the law, but under grace. Romans 6:14.

Letters and Manuscripts — Volume 18 (1903)

Lt 75, 1903

18LtMs, Lt 75, 1903, par. 9

From the cross of Calvary there come to us liberty, hope, and encouragement. No longer dishonor Christ by showing unbelief. The prospect may seem dark, but God can make it light. When the enemy tells you that you have sinned, and that there is no hope for you, resist his temptation, saying, “Get thee behind me, Satan. Sin shall not have dominion over me.” [See Luke 4:8; Romans 6:14.]

God’s Amazing Grace

Not a Substitute for the Law, May 16

AG 144.1

What then? shall we sin, because we are not under the law, but under grace? God forbid. Romans 6:15.

Lift Him Up

Honor for Those Who Honor God, May 10

LHU 144.1

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? Romans 6:16.

Letters and Manuscripts — Volume 11 (1896)

Lt 27, 1896

11LtMs, Lt 27, 1896, par. 8

But when such are dismissed, be very careful that they do not go with a spirit of irritation, for <you may hurt them, and> it is possible for them to hurt you and do you much harm. If they leave with a revengeful spirit, they can communicate falsehoods and misrepresent the work. You will feel that something is hurting the work, you know not what. It is the secret, underhand work that is being done. Hence the peril of connecting with one of this class, who feels under no obligation to surrender himself to God. All these things are to be considered. “Know ye not that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” “No man can serve two masters; for either ye will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” [Romans 6:16; Matthew 6:24.]

Letters and Manuscripts — Volume 12 (1897)

Ms 13, 1897

12LtMs, Ms 13, 1897, par. 18

“To whom ye yield yourselves servants to obey, his servants ye are to whom ye obey.” [Romans 6:16.] The kingdoms of this world have not yet become the kingdoms of our Lord and of His Christ. Sin seems to be pervading the whole earth, and only a portion of the human family will try to obtain a knowledge of God, and will consent to come under rule to Jesus Christ. The Lord has given evidence of the value He places on man in that He gave His life for the salvation of the human race. And He who created man, who paid such a price for his redemption, is greatly dishonored when man chooses a low, earthly level, a life of frivolity and cheapness. God has done everything that a God could do, according to His name’s glory, to purify and cleanse from earthly defilement, and to restore His moral image in man, in order that man shall reveal to the world the power of Bible religion upon human character, and that the world may know that God hath sent His Son into the world.

Letters and Manuscripts — Volume 17 (1902)

Lt 25, 1902

17LtMs, Lt 25, 1902, par. 41

God’s people are to place their dependence on the power revealed in the love of Christ. The name by which they shall be called is found in the book of Daniel. “The saints of the Most High shall take the kingdom and possess the kingdom forever and ever.” [Daniel 7:18.] Our citizenship is in heaven, and we may claim the rights and privileges of subjects of the kingdom of heaven. God requires us not to do anything that will disgrace our citizenship. When Paul wrote to the “saints in Christ Jesus” [Philippians 1:1], he was not writing to those who were perfect in character, those who were in no danger of falling, but to men and women who were striving against temptation. He charges them to stand fast in the faith, and to guard against strife, vain glory, selfishness, and dishonesty. Let us serve the Lord in sincerity of mind, guided by the faith that works by love and purifies the soul. “Know ye not that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness.” [Romans 6:16.]

Letters and Manuscripts — Volume 20 (1905)

Ms 166, 1905

20LtMs, Ms 166, 1905, par. 9

“Know ye not that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey?” [Romans 6:16.] Study these words. Study the instruction found in Matthew 25:14-46. Compare this instruction with your life record. Let every man put away his boasting. Self-sufficiency is a fearfully dangerous thing for any one to entertain. It leads men to make of no effect the words of Christ.

Letters and Manuscripts — Volume 21 (1906)

Lt 214, 1906

21LtMs, Lt 214, 1906, par. 13

“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey?” [Romans 6:16.] Study these words. Study the instruction found in Matthew 25:14-46. Compare this instruction with your life record. Let every man put away his boasting. Self-sufficiency is a fearfully dangerous thing for any one to entertain. It leads men to make of no effect the words of Christ.

Mind, Character, and Personality, vol. 2

Chapter 56—Anger

2MCP 516.2

Servants of Sin—“His servants ye are to whom ye obey” (Romans 6:16). If we indulge anger, lust, covetousness, hatred, selfishness, or any other sin, we become servants of sin. “No man can serve two masters” (Matthew 6:24). If we serve sin, we cannot serve Christ. The Christian will feel the promptings of sin, for the flesh lusteth against the Spirit; but the Spirit striveth against the flesh, keeping up a constant warfare. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims, “Thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57)!—RH, May 3, 1881. (The Sanctified Life, 92, 93.)

The Sanctified Life

Silencing the Spirit

SL 92.2

“His servants ye are to whom ye obey” (Romans 6:16). If we indulge anger, lust, covetousness, hatred, selfishness, or any other sin, we become servants of sin. “No man can serve two masters” (Matthew 6:24). If we serve sin, we cannot serve Christ. The Christian will feel the promptings of sin, for the flesh lusteth against the Spirit; but the Spirit striveth against the flesh, keeping up a constant warfare. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims, “Thanks be to God, which giveth us the victory through our Lord Jesus Christ” (1 Corinthians 15:57)!

To Be Like Jesus

Christ, the Model of True Obedience, February 10

BLJ 49.1

Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin to death, or of obedience to righteousness? Romans 6:16, NKJV.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 2a, 1872

2LtMs, Lt 2a, 1872, par. 17

Now, my son, a few words more and my lengthy letter closes. Your only hope is in a thorough conversion, a death to self, which you have never yet experienced. I was shown that God had given you abilities which, if exercised in the right direction, would be a blessing to others. If you had not chosen your own way, but followed the leadings of God’s Spirit, you would have now been connected with His work and might have been laboring in word and doctrine as a minister of righteousness. “To whom ye yield yourselves servants to obey, his servants ye are.” Romans 6:16. You have not yielded yourself as a servant to Jesus Christ to inquire and know and do His will, but you have been a servant of the adversary of souls.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 23, 1871

2LtMs, Lt 23, 1871, par. 8

In her leaving home, she manifested supreme selfishness. She went in direct opposition to the commandments of God. She did not honor her parents. Her selfish nature was afraid some responsibility would rest upon her and that she would be required to have sympathy and care for her own father and mother who were both suffering under severe affliction. To get rid of doing her duty to her afflicted parents, she chose to go east to her husband who was doing far better without her influence. The selfishness and willfulness of this woman has proved her ruin. It was impossible for her to love God with all her heart, mind and strength, for she loved herself better than God. She apparently served God when it was convenient and when it did not interfere with her will or pleasure. But when duty crossed her wishes, she readily laid it down and followed her own will. There are others who are doing the same and they will sooner or later stumble and fall among the dark mountains of unbelief. “His servants ye are to whom ye yield yourselves servants to obey.” [Romans 6:16.]

Letters and Manuscripts — Volume 9 (1894)

Ms 11b, 1894

9LtMs, Ms 11b, 1894, par. 9

“Is not this the fast that I have chosen? to loose the bands of wickedness, and to let the oppressed go free; and that ye break every yoke?” [Isaiah 58:6.] When we present to others the perfection there is in the law of God, we are presenting that which will loose the bands of wickedness, and free those who are oppressed by the enemy. Our enemy is he who rebelled against the law of God in heaven, and who fell because of his disloyalty. When we work in his lines we are fastening our fellow men in the shackles of oppression. In obedience to Christ we are free, for he came to make us free. “His servants ye are whom ye obey.” [Romans 6:16.]

Letters and Manuscripts — Volume 9 (1894)

Ms 11, 1894

9LtMs, Ms 11, 1894, par. 9

Who is the enemy? Who is observing us on the right and on the left? It is the one who rebelled against the law of God in heaven. It is the one that fell because of his disloyalty, and when we work in his lines we are fastening the shackles of oppression. “His servants ye are to whom ye yield yourselves servants to obey.” [Romans 6:16.] If it is Christ you obey you are free, because he came to make us free. If we are on Christ’s side we stand under the blood-stained banner of Jesus Christ. The blood-stained banner of Prince Emmanuel testifies that we are free, made free in Jesus Christ because He is the propitiation for our sins, and not for ours only, but for all who shall believe on His name. That is the freedom that we want.

Letters and Manuscripts — Volume 9 (1894)

Ms 104, 1894

9LtMs, Ms 104, 1894, par. 10

Very many who profess to be children of Christ are none of his. They are deceiving their souls to their own destruct. While they profess to be servants of Christ, they are not living in obedience to his will. “Know ye not that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness.” [Romans 6:16.] Many professing to be servants of Christ are obeying another Master, working daily against the Master whom they profess to serve. “No man can serve two Masters; for either he will hate the one and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” [Matthew 6:24.]

Letters and Manuscripts — Volume 14 (1899)

Ms 198, 1899

14LtMs, Ms 198, 1899, par. 25

“Know ye not, that to whom ye yield yourselves servants to obey; his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.” Romans 6:16, 17.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1030—A Challenge to Consecrate, Decentralize, and Evangelize

13MR 222.1

“When ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” [Romans 6:20-23].

Letters and Manuscripts — Volume 15 (1900)

Ms 2, 1900

15LtMs, Ms 2, 1900, par. 1

Paul wrote to the Romans, “When ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” [Romans 6:20-23.]

Letters and Manuscripts — Volume 16 (1901)

Lt 73, 1901

16LtMs, Lt 73, 1901, par. 25

“When ye were the servants of sin, ye were free from righteousness. What fruit had ye then in those things whereof ye are now ashamed? For the end of those things is death. But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.” [Romans 6:20-23.]

Our High Calling

When My Will Is Safe, April 8

OHC 104.1

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Romans 6:22.

Ye Shall Receive Power

Free From the Curse of Sin, February 26

YRP 65.1

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Romans 6:22.

Our Father Cares

The Need for a Reformation, October 1

OFC 286.1

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Romans 6:22, 23.

The Upward Look

The Need for a Reformation, January 2

UL 16.1

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Romans 6:22, 23.

God’s Amazing Grace

Wages or Gift? November 1

AG 313.1

The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Romans 6:23.

The Acts of the Apostles

Chapter 51—A Faithful Under-Shepherd

AA 519.2

Had silver and gold been sufficient to purchase the salvation of men, how easily might it have been accomplished by Him who says, “The silver is Mine, and the gold is Mine.” Haggai 2:8. But only by the precious blood of the Son of God could the transgressor be redeemed. The plan of salvation was laid in sacrifice. The apostle Paul wrote, “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. Christ gave Himself for us that He might redeem us from all iniquity. And as the crowning blessing of salvation, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.

The Faith I Live By

Life or Death? March 6

FLB 71.1

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Romans 6:23.

The Faith I Live By

Satan and the Wicked Destroyed, December 17

FLB 357.5

It will be seen that Satan’s rebellion against God has resulted in ruin to himself, and to all that chose to become his subjects. He has represented that great good would result from transgression; but it will be seen that “the wages of sin is death.” Romans 6:23.... An end will be made of sin, with all the woe and ruin that have resulted from it. Says the psalmist, “Thou hast destroyed the wicked, thou hast put out their name for ever and ever. O thou enemy, destructions are come to a perpetual end.” Psalm 9:5, 6.35Patriarchs and Prophets, 341.

The Great Controversy

Chapter 33—The First Great Deception

GC 544.1

“The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23. While life is the inheritance of the righteous, death is the portion of the wicked. Moses declared to Israel: “I have set before thee this day life and good, and death and evil.” Deuteronomy 30:15. The death referred to in these scriptures is not that pronounced upon Adam, for all mankind suffer the penalty of his transgression. It is “the second death” that is placed in contrast with everlasting life.

The Great Controversy (1888 ed.)

Chapter 33—The First Great Deception

GC88 544.1

“The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” [Romans 6:23.] While life is the inheritance of the righteous, death is the portion of the wicked. Moses declared to Israel, “I have set before thee this day life and good, and death and evil.” [Deuteronomy 30:15.] The death referred to in these scriptures is not that pronounced upon Adam, for all mankind suffer the penalty of his transgression. It is the “second death” that is placed in contrast with everlasting life.

The Spirit of Prophecy, vol. 4

Chapter 28—The First Great Deception

4SP 352.3

Immortality had been promised on condition of obedience to the requirements of God. It was forfeited by disobedience, and Adam became subject to death. He could not transmit to his posterity that which he did not possess; and there would have been no hope for the fallen race, had not God, by the sacrifice of his Son, brought immortality within their reach. “The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” [Romans 6:23.] In no other way can it be obtained. But every man may come in possession of this priceless blessing if he will comply with the conditions. All “who by patient continuance in well-doing seek for glory and honor and immortality,” will receive eternal life. [Romans 2:7.]

4SP 364.2

“The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” [Romans 6:23.] While life is the inheritance of the righteous, death is the portion of the wicked. The penalty threatened is not merely temporal death, for all must suffer this. It is the second death, the opposite of everlasting life. God cannot save the sinner in his sins; but he declares that the wicked, having suffered the punishment of their guilt, shall be as though they had not been. Says an inspired writer, “Thou shalt diligently consider his place, and it shall not be.” [Psalm 37:10.] In consequence of Adam’s sin, death passed upon all mankind. All alike go down into the grave. But through the provisions of the plan of salvation, all are to be brought forth from their graves. Then those who have not secured the pardon of their sins must receive the penalty of transgression. They suffer punishment varying in duration and intensity according to their works, but finally ending in the second death. Covered with infamy, they sink into hopeless, eternal oblivion.

The Story of Jesus

Chapter 6—Days of Conflict

SJ 39.3

But His godly principles roused their anger. Often for refusing to join in some forbidden act, He was called a coward. Often He was sneered at, as being altogether too particular about little things. To all this His answer was: “It is written.” “The fear of the Lord, that is wisdom; and to depart from evil is understanding.” Job 28:28. To love evil is to love death, for “the wages of sin is death.” Romans 6:23.

Testimony Treasures, vol. 2

The Inestimable Gift

2TT 326.3

Such are the words in which “Paul the aged,” “a prisoner of Jesus Christ,” writing from his prison house at Rome, endeavored to set before his brethren that which he found language inadequate to express in its fullness—“the unsearchable riches of Christ,” the treasure of grace freely offered to the fallen sons of men. The plan of redemption was laid by a sacrifice, a gift. Says the apostle: “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. “God so loved the world, that He gave His only-begotten Son.” John 3:16. Christ “gave Himself for us, that He might redeem us from all iniquity.” Titus 2:14. And as the crowning blessing of redemption, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.

Testimony Treasures, vol. 1

Love of Display and Amusement

1TT 349.2

Immortal glory and eternal life is the reward that our Redeemer offers to those who will be obedient to Him. He has made it possible for them to perfect Christian character through His name and to overcome on their own account as He overcame in their behalf. He has given them an example in His own life, showing them how they may overcome. “The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.

Heaven

Chapter 14—The End of Evil

Hvn 130.3

“The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23. While life is the inheritance of the righteous, death is the portion of the wicked. Moses declared to Israel: “I have set before thee this day life and good, and death and evil.” Deuteronomy 30:15. The death referred to in these scriptures is not that pronounced upon Adam, for all mankind suffer the penalty of his transgression. It is “the second death” that is placed in contrast with everlasting life....

Testimony Treasures, vol. 1

The State of the Church

1TT 401.1

There is great necessity for a reformation among the people of God. The present state of the church leads to the inquiry: Is this a correct representation of Him who gave His life for us? Are these the followers of Christ and the brethren of those who counted not their lives dear unto themselves? Those who come up to the Bible standard, the Bible description of Christ’s followers, will be found rare indeed. Having forsaken God, the Fountain of living waters, they have hewn them out cisterns, “broken cisterns, that can hold no water.” Said the angel: “Lack of love and faith are the great sins of which God’s people are now guilty.” Lack of faith leads to carelessness and to love of self and the world. Those who separate themselves from God and fall under temptation indulge in gross vices, for the carnal heart leads to great wickedness. And this state of things is found among many of God’s professed people. While they are professedly serving God they are to all intents and purposes corrupting their ways before Him. Appetite and passion are indulged by many, notwithstanding the clear light of truth points out the danger and lifts its warning voice: Beware, restrain, deny. “The wages of sin is death.” Romans 6:23. Although the example of those who have made shipwreck of faith stands as a beacon to warn others from pursuing the same course, yet many rush madly on. Satan has control of their minds and seems to have power over their bodies.

From Trials to Triumph

Chapter 51—The Apostle Peter, a Faithful Undershepherd

TT 273.4

Had silver and gold been sufficient to purchase salvation, how easily might it have been accomplished by Him who says, “The silver is Mine, and the gold is Mine.” Haggai 2:8. But only by the blood of the Son of God could the transgressor be redeemed. And as the crowning blessing of salvation, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.

From Eternity Past

Is God Too Severe?

EP 29.3

Many who teach that the law of God is not binding upon man urge that it is impossible to obey its precepts. But if this were true, why did Adam suffer the penalty of transgression? The sin of our first parents brought guilt and sorrow upon the world, and had it not been for the goodness and mercy of God, would have plunged the race into hopeless despair. Let none deceive themselves. “The wages of sin is death.” Romans 6:23.

From Eternity Past

God Will Win the Battle

EP 238.1

Satan has represented that good would result from transgression, but it will be seen that “the wages of sin is death.” Romans 6:23. “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.” Malachi 4:1.

From Here to Forever

Universal Salvation Unscriptural

HF 331.5

God has given in His Word decisive evidence that He will punish the transgressors of His law. Is He too merciful to execute justice upon the sinner? Look to the cross of Calvary. The death of the Son of God testifies that “the wages of sin is death” (Romans 6:23), that every violation of God’s law must receive retribution. Christ the sinless became sin for man. He bore the guilt of transgression and the hiding of His Father’s face until His heart was broken and His life crushed out—all this that sinners might be redeemed. And every soul that refuses to partake of the atonement provided at such a cost must bear in his own person the guilt and punishment of transgression.

From Here to Forever

The Wages of Sin

HF 334.1

“The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” While life is the inheritance of the righteous, death is the portion of the wicked. “The second death” is placed in contrast with everlasting life. Romans 6:23; see Revelation 20:14.

The Great Hope (Condensed)

Will Everyone Be Saved?

GrH_c 16.2

God has given in His Word decisive evidence that He will punish the transgressors of His law. Is He too merciful to execute justice upon the sinner? Look to the cross of Calvary. The death of the Son of God testifies that “the wages of sin is death” (Romans 6:23), that every violation of God’s law must receive retribution. Christ the sinless became sin for man. He bore the guilt of transgression and the hiding of His Father’s face until His heart was broken and His life crushed out—all this that sinners might be redeemed. And every soul that refuses to partake of the atonement provided at such a cost must bear in his own person the guilt and punishment of transgression.

The Great Hope (Condensed)

Two Destinies

GrH_c 17.4

“The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” While life is the inheritance of the righteous, death is the portion of the wicked. “The second death” is placed in contrast with everlasting life. Romans 6:23; see Revelation 20:14.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 2, 1861

1LtMs, Lt 2, 1861, par. 6

“The wages of sin is death.” [Romans 6:23.] Notwithstanding this, foolish man knows not what is for his best interest and rushes blindly on to receive his wages. Jesus takes the field, and through a life of unexampled sufferings and an ignominious death, has opened a way that rebel man may follow in His footsteps and win eternal life. The wages that Jesus offers for a life of obedience are life, an immortal inheritance, and a treasure undefiled, that fadeth not away.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 18, 1872

2LtMs, Lt 18, 1872, par. 25

Lay up, my dear children, for yourselves a treasure in the heavens. Crowd all the good works you can into your short lifetime. Let not a vestige of selfishness cling to your soul. Remember the life of Christ was free from every selfish act. He is our Pattern in all things. Don’t live for self; live to bless others, that finally when the Master shall appear He shall give you the gracious benediction, “Well done, good and faithful servant, enter thou into the joy of thy Lord.” [Matthew 25:21.] Children, it pays to live for God and heaven. The wages are ample. “The wages of sin is death; but the gift of God [is] eternal life.” [Romans 6:23.]

In Heavenly Places

Life or Death? December 20

HP 361.1

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Romans 6:23.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 43, 1886

4LtMs, Lt 43, 1886, par. 5

“Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at My mouth, and give them warning from Me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. Nevertheless, if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.” [Ezekiel 3:17-21.] These solemn words speak to you and me. I have to bear the plain notes of warning from God. I must not suffer my brother to continue in sin; [I must warn him of] his danger; I must tell him “the wages of sin is death.” [Romans 6:23.] God has said it. “Cry aloud and spare not. Lift up thy voice like a trumpet and show My people their transgressions and the house of Israel their sins.” [Isaiah 58:1.] Here, my brother, is a work that you have not done as you should have done. And why? Because your own soul was not right before God. [Line illegible.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 20, 1892

7LtMs, Ms 20, 1892, par. 32

Sin is death; righteousness is life. Sin cannot be changed into righteousness, but it can be taken away, and the righteousness of Christ put in its place. The Saviour was manifested to take away our sin. “The wages of sin is death, but the gift of God is eternal life.” [Romans 6:23.] The Pharisees trusted in their own righteousness, of which Christ said, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” [Matthew 5:20.] Of the Jewish leaders, He said, “Ye will not come unto me, that ye might have life.” [John 5:40.] The righteousness of Christ brings life and healing. “As ye have therefore received Christ Jesus the Lord, so walk ye in him.” [Colossians 2:6.] In Him all fulness dwells.

Letters and Manuscripts — Volume 8 (1893)

Lt 11, 1893

8LtMs, Lt 11, 1893, par. 6

You are not your own; when you were under the control of a cruel master, even the prince of darkness, the Lord Jesus Christ paid the ransom for you. You have been bought with a price, even the precious blood of Jesus Christ; you are His property; therefore glorify God in your body and spirit which are His. Render to Him willing heart service, and no longer rob God of that which is His own. “The wages of sin is death; but the gift of God is eternal life.” [Romans 6:23.] It is your privilege to be a faithful soldier in the army of the Lord. Time is short. Work while the day lasts, living an imperishable life, because your life is hid with Christ in God. “And when Christ, who is our life, shall appear, then shall ye also appear with him in glory.” [Colossians 3:4.] Jesus has given His precious life for you, that you may be a partaker of His divine nature, having escaped the corruption which is in the world through lust.

Letters and Manuscripts — Volume 11 (1896)

Ms 71, 1896

11LtMs, Ms 71, 1896, par. 17

“The wages of sin is death.” [Romans 6:23.] There is no possibility that God will abolish His law to meet the sinner in his fallen state; the transgressor of law must reap that which he has sown. The Governor of the universe has a law, and penalties to meet the transgression of that law. But “God so loved the world that he gave his only begotten Son, that whosoever believeth on him should not perish, but have everlasting life.” [John 3:16.] Not by passing over sin does God save the sinner; He saves him by the gift of His only begotten Son, who was made a substitute and a surety for the transgressor. Christ, the innocent One, was treated as a criminal, that the sinner, through faith in Him, might be treated as innocent. He suffered not only in body, but in soul, to secure the ransom of the sinner. As He bore the guilt of the whole world, He endured the hiding of the Father’s face. He suffered the wrath of an offended God as the sinner will suffer who continues to remain in impenitence and transgression.

Letters and Manuscripts — Volume 14 (1899)

Ms 27, 1899

14LtMs, Ms 27, 1899, par. 17

The fiat has gone forth: “The wages of sin is death, but the gift of God is eternal life.” [Romans 6:23.] The sinner must feel his guiltiness, else he will never repent. He has broken the law, and in so doing has placed himself under its condemnation. The law has no power to pardon the transgressor, but it points him to Christ Jesus, who says to him, I will take your sin and bear it Myself. If you will accept Me as your Substitute and Surety, you will return to your allegiance and I will impute to you My righteousness. Thus you will be led to obedience and will become loyal and true and complete in Christ.

Letters and Manuscripts — Volume 18 (1903)

Ms 99, 1903

18LtMs, Ms 99, 1903, par. 13

“The wages of sin is death.” [Romans 6:23.] To Adam before his fall the Lord said, “In the day that thou eatest thereof thou shalt surely die.” [Genesis 2:17.] “If you transgress My law, death will surely be your punishment.” By disobeying God’s command, he forfeited his life.

Jesus, Name Above All Names

Revealer of Truth, August 21

JNN 247.2

Had silver and gold been sufficient to purchase the salvation of men, how easily might it have been accomplished by Him who says, “The silver is Mine, and the gold is Mine” (Haggai 2:8). But only by the precious blood of the Son of God could the transgressor be redeemed. The plan of salvation was laid in sacrifice. The apostle Paul wrote, “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich” (2 Corinthians 8:9). Christ gave Himself for us that He might redeem us from all iniquity. And as the crowning blessing of salvation, “the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23).

Jesus, Name Above All Names

Surety for the Human Race, December 31

JNN 383.1

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.—Romans 6:23

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 546—Christ, the Second Adam

8MR 38.3

“The wages of sin is death.” (Romans 6:23.) To Adam before his fall the Lord said, “In the day that thou eatest thereof thou shalt surely die.” (Genesis 2:17.) “If you transgress My law, death will surely be your punishment.” By disobeying God’s command, he forfeited his life.

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 954—Study of Growth of Ellen White’s Theological Understanding

12MR 140.2

Sin is death; righteousness is life. Sin cannot be changed into righteousness, but it can be taken away and the righteousness of Christ put in its place. The Saviour was manifested to take away our sin. “The wages of sin is death, but the gift of God is eternal life” (Romans 6:23). The Pharisees trusted in their own righteousness, of which Christ said, “Except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven” (Matthew 5:20). Of the Jewish leaders, He said, “Ye will not come to Me, that ye might have life” (John 5:40). The righteousness of Christ brings life and healing. “As ye have therefore received Christ Jesus the Lord, so walk ye in Him” (Colossians 2:6). In Him all fullness dwells.

Patriarchs and Prophets

Chapter 3—The Temptation and Fall

PP 61.3

Many who teach that the law of God is not binding upon man, urge that it is impossible for him to obey its precepts. But if this were true, why did Adam suffer the penalty of transgression? The sin of our first parents brought guilt and sorrow upon the world, and had it not been for the goodness and mercy of God, would have plunged the race into hopeless despair. Let none deceive themselves. “The wages of sin is death.” Romans 6:23. The law of God can no more be transgressed with impunity now than when sentence was pronounced upon the father of mankind.

Patriarchs and Prophets

Chapter 72—The Rebellion of Absalom

PP 741.1

“And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel.” But there was one who was not deceived—one who clearly foresaw the result of this fatal mistake of Absalom’s. Ahithophel knew that the cause of the rebels was lost. And he knew that whatever might be the fate of the prince, there was no hope for the counselor who had instigated his greatest crimes. Ahithophel had encouraged Absalom in rebellion; he had counseled him to the most abominable wickedness, to the dishonor of his father; he had advised the slaying of David and had planned its accomplishment; he had cut off the last possibility of his own reconciliation with the king; and now another was preferred before him, even by Absalom. Jealous, angry, and desperate, Ahithophel “gat him home to his house, to his city, and put his household in order, and hanged himself, and died.” Such was the result of the wisdom of one, who, with all his high endowments, did not make God his counselor. Satan allures men with flattering promises, but in the end it will be found by every soul, that the “wages of sin is death.” Romans 6:23.

Selected Messages Book 3

Real Meaning of the Incarnation

3SM 141.3

“The wages of sin is death” (Romans 6:23). To Adam before his fall the Lord said, “In the day that thou eatest thereof thou shalt surely die” (Genesis 2:17). “If you transgress my law, death will surely be your punishment.” By disobeying God’s command, he forfeited his life.

That I May Know Him

The Deceitfulness of Sin, September 6

TMK 255.2

“The wages of sin is death” (Romans 6:23). Sin, however small it may be esteemed, can be persisted in only at the cost of eternal life....