Matthew 13:22

Matthew 13:22 in other versions

• King James Version (KJV)He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
• New International Version (NIV)The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful.
• English Standard Version (ESV)As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful.
• New King James Version (NKJV)Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.

Context of Matthew 13:22

20The one on whom seed was sown on rocky ground, this is the one who hears the word and at once welcomes it with joy; 21yet he has no [substantial] root in himself, but is only temporary, and when pressure or persecution comes because of the word, immediately he stumbles and falls away [abandoning the One who is the source of salvation]. And the one on whom seed was sown among thorns, this is the one who hears the word, but the worries and distractions of the world and the deceitfulness [the superficial pleasures and delight] of riches choke the word, and it yields no fruit. 23And the one on whom seed was sown on the good soil, this is the one who hears the word and understands and grasps it; he indeed bears fruit and yields, some a hundred times [as much as was sown], some sixty [times as much], and some thirty.” 24Jesus gave them another parable [to consider], saying, “The kingdom of heaven is like a man who sowed good seed in his field.

Matthew 13:22 word by word

ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Heσπείρωspeirō · to sowG4687
• alsoδέde · thenG1161
• amongεἰςeis · towardG1519
• the thornsἄκανθαakantha · a thornG173
• isεἰμίeimi · to beG1510
• heοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• that hearethἀκούωakouō · to hearG191
• the wordλόγοςlogos · wordG3056
• andκαίkai · andG2532
• the careμέριμναmerimna · concernG3308
• worldαἰώνaiōn · an age: ageG165
• the deceitfulnessἀπάτηapatē · deceitG539
• of richesπλοῦτοςploutos · richesG4149
• chokeσυμπνίγωsumpnigō · to chokeG4846
• he becomethγίνομαιginomai · to beG1096
• unfruitfulἄκαρποςakarpos · unfruitfulG175

Cross-references for Matthew 13:22

• Matthew 13:7Other seed fell among thorns, and thorns came up and choked them out.
• Mark 4:18And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word,
• Luke 8:14The seed which fell among the thorns, these are the ones who have heard, but as they go on their way they are suffocated with the anxieties and riches and pleasures of this life, and they bring no fruit to maturity.
• Luke 18:24Jesus looked at him and said, “How difficult it is for those who are wealthy to enter the kingdom of God!
• 2 Timothy 4:10for Demas, having loved [the pleasures of] this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia.
• Matthew 6:24“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].
• Matthew 19:16And someone came to Him and said, “Teacher, what [essentially] good thing shall I do to obtain eternal life [that is, eternal salvation in the Messiah’s kingdom]?”
• Genesis 13:10So Lot looked and saw that the valley of the Jordan was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah; [it was all] like the garden of the Lord, like the land of Egypt, as you go to Zoar [at the south end of the Dead Sea].
• Joshua 7:20So Achan answered Joshua and said, “In truth, I have sinned against the Lord, the God of Israel, and this is what I have done:
• 2 Kings 5:20when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.”
• Jeremiah 4:3For this is what the Lord says to the men of Judah and to Jerusalem, “Plow your uncultivated ground [for a season], And do not sow among thorns.
• Mark 10:23Jesus looked around and said to His disciples, “How difficult it will be for those who are wealthy [and cling to possessions and status as security] to enter the kingdom of God!”
• Luke 12:15Then He said to them, “Watch out and guard yourselves against every form of greed; for not even when one has an overflowing abundance does his life consist of nor is it derived from his possessions.”
• Luke 14:16But Jesus said to him, “A man was giving a big dinner, and he invited many guests;
• Luke 21:34“But be on guard, so that your hearts are not weighed down and depressed with the giddiness of debauchery and the nausea of self-indulgence and the worldly worries of life, and then that day [when the Messiah returns] will not come on you suddenly like a trap;
• Acts 5:1Now a man named Ananias, with his wife Sapphira, sold a piece of property,

Commentaries on Matthew 13:22

• Adam Clarke Bible Commentary · v. 22He also that received seed among the thorns - In land ploughed, but not properly cleared and seeded. Is he - represents that person who heareth the word, but the cares, rather the anxiety, , the whole system of anxious carking cares. Lexicographers derive the word from , dividing, or distracting the mind. Thus a poet, Tot me impediunt curae quae meum animum diverse trahunt. "So many cares hinder me which draw my mind different ways." Terence. The…Read the comment
• Barnes’ Notes on the Bible · v. 18-23Verses 18-23 See also Mark 4:13-20; Luke 8:11-15. “Hear ye, therefore, the parable of the sower.” That is, hear the “explanation” or the “spiritual meaning” of the narrative given before. Mark adds Mark 4:13, “Know ye not this parable? And how, then, shall ye know all parables?” By which it seems that the Saviour regarded this as one of the simplest and plainest of the parables, and gave an explanation of it that they might understand the general…Read the comment
• Tyndale Open Study Notes · v. 22Jesus talked about the competing demands in life (see also Matthew 8:18–22). The worries of life can become overwhelming and lead people away from faithful obedience (see 6:19–34). The temptation of wealth, especially its deceptive nature, is a common theme in Matthew (for example, 4:8–10; 6:24; 13:44–45). God values faith, obedience, and helping those in need more than wealth (for example, 19:21; 25:31–46).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-52Introduction (Mt 13:1-3). 1. The same day went Jesus out of the house, and sat by the seaside.Read the comment

Topics related to Matthew 13:22

• Agriculture
• Care
• Character
• Converts
• Covetousness
• Faith
• Hearers
• Jesus Continued
• Jesus, the Christ
• Riches
• Sermon
• Temptation
• Thorn
• Word of God
• Worldliness

In the dictionaries

• Anon
• Choke
• Church
• Fishing, the art of
• Furnace
• Gather
• Harvest
• Householder
• Root
• Sever

Commentaries on Matthew 13

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings