Amplified Bible
2 Kings 5:20
20when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.”
2 Kings 5:20 in other versions
- King James Version (KJV)But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.
- New International Version (NIV)Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.”
- English Standard Version (ESV)Gehazi, the servant of Elisha the man of God, said, "See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the Lord lives, I will run after him and get something from him."
- New King James Version (NKJV)But Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared Naaman this Syrian, while not receiving from his hands what he brought; but as the Lord lives, I will run after him and take something from him.”
Context of 2 Kings 5:20
18In this matter may the Lord pardon your servant: when my master [the king] goes into the house of [his god] Rimmon to worship there, and he leans on my hand and I bow in the house of Rimmon, when I bow down in the house of Rimmon, may the Lord pardon your servant in this matter [of attending the king when he worships].” 19Elisha said to him, “Go in peace.” So Naaman departed and was a good distance away from him, when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.” 21So Gehazi pursued Naaman. When Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?” 22And he said, “All is well. My master has sent me to say, ‘Just now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothes.’ ”
Read all of 2 Kings 52 Kings 5:20 word by word
וַיֹּ֣אמֶר גֵּיחֲזִ֗י נַעַר֮ אֱלִישָׁ֣ע אִישׁ־הָאֱלֹהִים֒ הִנֵּ֣ה׀ חָשַׂ֣ךְ אֲדֹנִ֗י אֶֽת־נַעֲמָ֤ן הָֽאֲרַמִּי֙ הַזֶּ֔ה מִקַּ֥חַת מִיָּד֖וֹ אֵ֣ת אֲשֶׁר־הֵבִ֑יא חַי־יְהוָה֙ כִּֽי־אִם־רַ֣צְתִּי אַחֲרָ֔יו וְלָקַחְתִּ֥י מֵאִתּ֖וֹ מְאֽוּמָה׃Read the interlinear
Words taken from the KJV.
- But Gehaziגֵּיחֲזִיgêychăzîy gêchăzîy · GehaziH1522
- the servantנַ֫עַרna‛ar · youthH5288
- of Elishaאֱלִישָׁע'ĕlîyshâ‛ · ElishaH477
- the manאִישׁ'îysh · manH376
- of Godאֱלֹהִים'ĕlôhîym · GodH430
- saidאָמַר'âmar · to sayH559
- Behold, my masterאָדוֹן'âdôn 'âdôn · lordH113
- hath sparedחָשַׂךְchâώak · to withholdH2820
- Naamanנַעֲמָןna‛ămân · NaamanH5283
- this Syrianאֲרַמִּי'ărammîy · SyrianH761
- in not receivingלָקַחlâqach · to take: recieveH3947
- at his handsיָדyâd · handH3027
- that which he broughtבּוֹאbô' · to come (in): bringH935
- the Lordיְהֹוָהyehôvâh · LORDH3068
- livethחַיchay · aliveH2416
- I will runרוּץrûts · to run: runH7323
- afterאַחַר'achar · afterH310
- somewhatמְא֫וּמָהme'ûmâh · anythingH3972
Cross-references for 2 Kings 5:20
- 2 Kings 4:12And he said to Gehazi his servant, “Call this Shunammite.” So he called her and she stood before him.
- Matthew 10:4Simon the Cananaean (Zealot), and Judas Iscariot, the one who betrayed Him.
- John 6:70Jesus answered them, “Did I not choose you, the twelve [disciples]? And yet one of you is a devil (ally of Satan).”
- John 12:6Now he said this, not because he cared about the poor [for he had never cared about them], but because he was a thief; and since he had the money box [serving as treasurer for the twelve disciples], he used to pilfer what was put into it.
- John 13:2It was during supper, when the devil had already put [the thought of] betraying Jesus into the heart of Judas Iscariot, Simon’s son,
- Acts 8:18Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money,
- Proverbs 26:16The lazy person is wiser in his own eyes Than seven [sensible] men who can give a discreet answer.
- Luke 16:8And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers].
- John 12:5“Why was this perfume not sold for three hundred denarii and [the money] given to the poor?”
- Acts 5:2and with his wife’s full knowledge [and complicity] he kept back some of the proceeds, bringing only a portion of it, and set it at the apostles’ feet.
- 2 Kings 6:31Then he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today!”
- Exodus 20:7“You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].
- 1 Samuel 14:39For as the Lord lives, who saves Israel, for even if the guilt is in my son Jonathan, he shall most certainly die.” But not one of all the people answered him.
- Exodus 20:17“You shall not covet [that is, selfishly desire and attempt to acquire] your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that belongs to your neighbor.”
- Psalms 10:3For the wicked boasts and sings the praises of his heart’s desire, And the greedy man curses and spurns [and even despises] the Lord.
- Jeremiah 22:17“But your eyes and your heart Are only intent on your own dishonest gain, On shedding innocent blood, On oppression and extortion and violence.”
Commentaries on 2 Kings 5:20
- Adam Clarke Bible Commentary · v. 20My master hath spared - this Syrian - He has neither taken any thing from him for himself, nor permitted him to give any thing to me.Read the comment
- Barnes’ Notes on the Bible · v. 20This Syrian - The words are emphatic. Gehazi persuades himself that it is right to spoil a Syrian - that is, a Gentile, and an enemy of Israel. As the Lord liveth - These words are here a profane oath. Gehazi, anxious to make himself believe that he is acting in a proper, and, even, in a religions spirit, does not scruple to introduce one of the most solemn of religious phrases.Read the comment
- Matthew Henry Concise Commentary · v. 20-27Verses 20-27 Naaman, a Syrian, a courtier, a soldier, had many servants, and we read how wise and good they were. Elisha, a holy prophet, a man of God, has but one servant, and he proves a base liar. The love of money, that root of all evil, was at the bottom of Gehazi's sin. He thought to impose upon the prophet, but soon found that the Spirit of prophecy could not be deceived, and that it was in vain to lie to the Holy Ghost. It is folly to presume upon…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 20-2520-25. I will run after him, and take somewhat of him--The respectful courtesy to Elisha, shown in the person of his servant, and the open-handed liberality of his gifts, attest the fulness of Naaman's gratitude; while the lie--the artful management is dismissing the bearers of the treasure, and the deceitful appearance before his master, as if he had not left the house--give a most unfavorable impression of Gehazi's character.Read the comment
Topics related to 2 Kings 5:20
In the dictionaries
Commentaries on 2 Kings 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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