James 1:26

James 1:26 in other versions

• King James Version (KJV)If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
• New International Version (NIV)Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.
• English Standard Version (ESV)If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless.
• New King James Version (NKJV)If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless.

Context of James 1:26

24for once he has looked at himself and gone away, he immediately forgets what he looked like. 25But he who looks carefully into the perfect law, the law of liberty, and faithfully abides by it, not having become a [careless] listener who forgets but an active doer [who obeys], he will be blessed and favored by God in what he does [in his life of obedience]. If anyone thinks himself to be religious [scrupulously observant of the rituals of his faith], and does not control his tongue but deludes his own heart, this person’s religion is worthless (futile, barren). 27Pure and unblemished religion [as it is expressed in outward acts] in the sight of our God and Father is this: to visit and look after the fatherless and the widows in their distress, and to keep oneself uncontaminated by the [secular] world.

James 1:26 word by word

Εἴ τις δοκεῖ θρησκὸς εἶναι μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ ἀλλ᾽ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.Read the interlinear

Words taken from the KJV.

• Ifεἰei · ifG1487
• any manτιςtis · oneG5100
• amongἐνen · in/on/amongG1722
• youσύsu · youG4771
• seemδοκέωdokeō · to thinkG1380
• to beεἰμίeimi · to beG1510
• religiousθρησκόςthrēskos · religiousG2357
• and bridlethχαλιναγωγέωchalinagōgeō · to bridleG5468
• notμήmē · notG3361
• hisαὐτόςautos · it/s/heG846
• tongueγλῶσσαglōssa · tongueG1100
• butἀλλάalla · butG235
• deceivethἀπατάωapataō · to trickG538
• heartκαρδίαkardia · heartG2588
• this man’sοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• religionὁho hē to · the/this/whoG3588
• religionθρησκείαthrēskeia · religionG2356
• vainμάταιοςmataios · futileG3152

Cross-references for James 1:26

• Proverbs 14:12There is a way which seems right to a man and appears straight before him, But its end is the way of death.
• Proverbs 16:25There is a way which seems right to a man and appears straight before him, But its end is the way of death.
• Luke 8:18So be careful how you listen; for whoever has [a teachable heart], to him more [understanding] will be given; and whoever does not have [a longing for truth], even what he thinks he has will be taken away from him.”
• 1 Corinthians 3:18Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool [discarding his worldly pretensions and acknowledging his lack of wisdom], so that he may become [truly] wise.
• Galatians 2:6But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].
• Galatians 6:3For if anyone thinks he is something [special] when [in fact] he is nothing [special except in his own eyes], he deceives himself.
• James 1:19Understand this, my beloved brothers and sisters. Let everyone be quick to hear [be a careful, thoughtful listener], slow to speak [a speaker of carefully chosen words and], slow to anger [patient, reflective, forgiving];
• James 3:2For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses].
• Psalms 32:9Do not be like the horse or like the mule which have no understanding, Whose trappings include bridle and rein to hold them in check, Otherwise they will not come near to you.
• Psalms 34:13Keep your tongue from evil And your lips from speaking deceit.
• Psalms 39:1I said, “I will guard my ways That I may not sin with my tongue; I will muzzle my mouth While the wicked are in my presence.”
• Psalms 141:3Set a guard, O Lord, over my mouth; Keep watch over the door of my lips [to keep me from speaking thoughtlessly].
• Proverbs 10:19When there are many words, transgression and offense are unavoidable, But he who controls his lips and keeps thoughtful silence is wise.
• Proverbs 13:2From the fruit of his mouth a [wise] man enjoys good, But the desire of the treacherous is for violence.
• Proverbs 15:2The tongue of the wise speaks knowledge that is pleasing and acceptable, But the [babbling] mouth of fools spouts folly.
• Proverbs 16:10A divine decision [given by God] is on the lips of the king [as His representative]; His mouth should not be unfaithful or unjust in judgment.

Commentaries on James 1:26

• Adam Clarke Bible Commentary · v. 26Seem to be religious - The words and , which we translate religious and religion, (see the next verse), are of very uncertain etymology. Suidas, under the word , which he translates , ̔ , he worships or serves the gods, accounts for the derivation thus: "It is said that Orpheus, a Thracian, instituted the mysteries (or religious rites) of the Greeks, and called the worshipping of God threskeuein, as being a Thracian invention." Whatever its derivation may…Read the comment
• Barnes’ Notes on the Bible · v. 26If any man among you seem to be religious - Pious, or devout. That is, if he does not restrain his tongue, his other evidences of religion are worthless. A man may undoubtedly have many things in his character which seem to be evidences of the existence of religion in his heart, and yet there may be some one thing that shall show that all those evidences are false. Religion is designed to produce an effect on our whole conduct; and if there is any one…Read the comment
• Matthew Henry Concise Commentary · v. 26-27Verses 26-27 When men take more pains to seem religious than really to be so, it is a sign their religion is in vain. The not bridling the tongue, readiness to speak of the faults of others, or to lessen their wisdom and piety, are signs of a vain religion. The man who has a slandering tongue, cannot have a truly humble, gracious heart. False religious may be known by their impurity and uncharitableness. True religion teaches us to do every thing as in…Read the comment
• Tyndale Open Study Notes · v. 26-27bridle his tongue: James uses this image to show that controlling your tongue reflects the condition of your heart and direction of life (compare 3:1–13). orphans and widows were the most vulnerable people in ancient society. They relied on others for support because the husband and father provided economic help and social connections (Exodus 22:22–24; Deuteronomy 10:18). God calls Christians to especially care for those who are helpless (compare 1…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 26-2726-27. An example of doing work. religious ... religion--The Greek expresses the external service or exercise of religion, "godliness" being the internal soul of it. "If any man think himself to be (so the Greek) religious, that is, observant of the offices of religion, let him know these consist not so much in outward observances, as in such acts of mercy and humble piety (Mi 6:7, 8) as visiting the fatherless, &c., and keeping one's self unspotted from…Read the comment

Topics related to James 1:26

• Bridle
• Doer
• Hypocrisy
• Self-Deception
• Speaking
• Vanity
• Works

In the dictionaries

• Entice
• Fade
• Lack
• Lay
• Liberally
• Lust
• Pure
• Receive
• Religion
• Swift

Commentaries on James 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings