Revised Literal Translation
Matthew 9:17
17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Matthew 9:17 in other versions
- King James Version (KJV)Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
- New International Version (NIV)Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”
- English Standard Version (ESV)Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved."
- New King James Version (NKJV)Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.”
Context of Matthew 9:17
15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. 16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. 18While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. 19And Jesus arose, and followed him, and so did his disciples.
Read all of Matthew 9Matthew 9:17 word by word
οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπόλλυνται. ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.¶Read the interlinear
- Neitherοὐδέoude · norG3761
- do men putβάλλωballō · to throw: putG906
- newνέοςneos neōteros · newG3501
- wineοἶνοςoinos · wineG3631
- intoεἰςeis · towardG1519
- oldπαλαιόςpalaios · oldG3820
- bottlesἀσκόςaskos · wineskinG779
- ·εἰei · if: elseG1487
- ·δέde · thenG1161
- elseεἰ δὲ μή(γε)ei de mē(ge) · but if not; otherwiseG1490
- the bottlesὁho hē to · the/this/whoG3588
- breakῥήγνυμιrhēgnumi rhēssō · to throw violentlyG4486
- andκαίkai · andG2532
- runneth outἐκχέωekcheō ekchunō · to pour outG1632
- perishἀπολλύωapollumi · to destroyG622
- butἀλλάalla · butG235
- newκαινόςkainos · newG2537
- bothἀμφότεροςamphoteros · bothG297
- are preservedσυντηρέωsuntēreō · to preserveG4933
Cross-references for Matthew 9:17
- Joshua 9:4They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their donkeys, and wine skins, old, and rent, and bound up;
- Job 32:19Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
- Psalms 119:83For I am become like a wineskin in the smoke; yet do I not forget thy statutes.
Commentaries on Matthew 9:17
- Adam Clarke Bible Commentary · v. 17New wine into old bottles - It is still the custom, in the eastern countries, to make their bottles of goat skins: if these happened to be old, and new wine were put into them, the violence of the fermentation must necessarily burst them; and therefore newly made bottles were employed for the purpose of putting that wine in which had not yet gone through its state of fermentation. The institutes of Christ, and those of the Pharisees, could never be…Read the comment
- Barnes’ Notes on the Bible · v. 14-17Verses 14-17 Then came the disciples of John - This narrative is found also in Mark 2:18-22; Luke 5:33-39. The reference here is to John the Baptist. It is probable that they had understood that John was the forerunner of the Messiah; and if such was the case, they could not account for the fact that there was such a difference between them and the disciples of Jesus. The Pharisees fasted often - regularly twice a week besides the great national days of…Read the comment
- Matthew Henry Concise Commentary · v. 14-17Verses 14-17 John was at this time in prison; his circumstances, his character, and the nature of the message he was sent to deliver, led those who were peculiarly attached to him, to keep frequent fasts. Christ referred them to John's testimony of him, Joh 3:29. Though there is no doubt that Jesus and his disciples lived in a spare and frugal manner, it would be improper for his disciples to fast while they had the comfort of his presence. When he is…Read the comment
- Tyndale Open Study Notes · v. 16-17These short parables compare the new covenant (the promises between God and his people) that Jesus began (Matthew 6:26–29) with the old covenant. The comparison focuses especially on religious ceremonies like fasting. Jesus completes the law, but he does not cancel it (5:17–20; see Galatians 2:21; 5:4). At the same time, the new covenant brings new practices.Read the comment
Topics related to Matthew 9:17
In the dictionaries
Commentaries on Matthew 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Literal Translation — © 2018 Michael W. Jones, Sr. — GPL
Commentaries