New Living Translation
Romans 11:21
21For if God did not spare the original branches, he won’t spare you either.
Romans 11:21 in other versions
- King James Version (KJV)For if God spared not the natural branches, take heed lest he also spare not thee.
- New International Version (NIV)For if God did not spare the natural branches, he will not spare you either.
- English Standard Version (ESV)For if God did not spare the natural branches, neither will he spare you.
- New King James Version (NKJV)For if God did not spare the natural branches, He may not spare you either.
Context of Romans 11:21
19“Well,” you may say, “those branches were broken off to make room for me.” 20Yes, but remember—those branches were broken off because they didn’t believe in Christ, and you are there because you do believe. So don’t think highly of yourself, but fear what could happen. For if God did not spare the original branches, he won’t spare you either. 22Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off. 23And if the people of Israel turn from their unbelief, they will be grafted in again, for God has the power to graft them back into the tree.
Read all of Romans 11Romans 11:21 word by word
εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, μή πως οὐδὲ σοῦ φείσεται.¶Read the interlinear
Words taken from the KJV.
- ·κατάkata · according toG2596
- ·ὁho hē to · the/this/whoG3588
- Forγάρgar · forG1063
- ifεἰei · ifG1487
- Godθεόςtheos · GodG2316
- sparedφείδομαιpheidomai · to spareG5339
- notοὐou · noG3756
- theκλάδοςklados · branchG2798
- naturalφύσιςphusis · natureG5449
- lestμήπωςmēpōs mē pōs · so thatG3381
- alsoοὐδέoude · norG3761
- theeσύsu · youG4771
Cross-references for Romans 11:21
- Romans 11:17But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree.
- Romans 8:32Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?
- Jeremiah 25:29I have begun to punish Jerusalem, the city that bears my name. Now should I let you go unpunished? No, you will not escape disaster. I will call for war against all the nations of the earth. I, the Lord of Heaven’s Armies, have spoken!’
- Jeremiah 49:12And this is what the Lord says: “If the innocent must suffer, how much more must you! You will not go unpunished! You must drink this cup of judgment!
- 1 Corinthians 10:1I don’t want you to forget, dear brothers and sisters, about our ancestors in the wilderness long ago. All of them were guided by a cloud that moved ahead of them, and all of them walked through the sea on dry ground.
- 2 Peter 2:4For God did not spare even the angels who sinned. He threw them into hell, in gloomy pits of darkness, where they are being held until the day of judgment.
- Jude 1:5So I want to remind you, though you already know these things, that Jesus first rescued the nation of Israel from Egypt, but later he destroyed those who did not remain faithful.
Commentaries on Romans 11:21
- Adam Clarke Bible Commentary · v. 21For if God spared not the natural branches - If He, in his infinite justice and holiness, could not tolerate sin in the people whom he foreknew, whom he had so long loved, cherished, miraculously preserved and blessed; take heed lest he also spare not thee. Be convinced that the same righteous principle in him will cause him to act towards you as he has acted towards them, if you sin after the similitude of their transgression; and to this…Read the comment
- Barnes’ Notes on the Bible · v. 21For if God - If God did not refrain from rejecting the Jews who became unbelievers, assuredly he will not refrain from rejecting you in the same circumstances. It may be supposed that he will be quite as ready to reject the ingrafted branches, as to cast off those which belonged to the parent stock. The situation of the Gentiles is not such as to give them any security over the condition of the rejected Jew.Read the comment
- Matthew Henry Concise Commentary · v. 11-21Verses 11-21 The gospel is the greatest riches of every place where it is. As therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconciled to God, and at peace with him; the future receiving of the Jews into the church would be such a change, as would resemble a general resurrection of the dead in sin to a life of righteousness. Abraham was as the root of the church. The Jews…Read the comment
- Tyndale Open Study Notes · v. 17-24In Paul’s extended metaphor, God’s special olive tree represents the people of God. This image would have been familiar to his readers. The olive tree was the most common fruit tree in the Mediterranean region. It was also already used as a symbol for Israel in the Old Testament (Jeremiah 11:16; Hosea 14:5–6). Paul describes non-Jewish (gentile) Christians as branches from a wild olive tree because they were not originally part of God's people.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 19-2119-21. Thou wilt say then--as a plea for boasting. The branches were broken off, that I might be grafted in.Read the comment
Topics related to Romans 11:21
In the dictionaries
Commentaries on Romans 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries