New Living Translation
James 1:27
27Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.
James 1:27 in other versions
- King James Version (KJV)Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
- New International Version (NIV)Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
- English Standard Version (ESV)Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.
- New King James Version (NKJV)Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.
Context of James 1:27
25But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it. 26If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.
Read all of James 1James 1:27 word by word
θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ τῷ θεῷ καὶ πατρὶ αὕτη ἐστίν, ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.¶Read the interlinear
Words taken from the KJV.
- Pureκαθαρόςkatharos · cleanG2513
- religionθρησκείαthrēskeia · religionG2356
- andκαίkai · andG2532
- undefiledἀμίαντοςamiantos · pureG283
- beforeπαράpara · from/with/besideG3844
- Godὁho hē to · the/this/whoG3588
- Godθεόςtheos · GodG2316
- the Fatherπατήρpatēr · fatherG3962
- isεἰμίeimi · to beG1510
- thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- To visitἐπισκέπτομαιepiskeptomai · to visit/care forG1980
- the fatherlessὀρφανόςorphanos · orphanG3737
- widowsχήραchēra · widowG5503
- inἐνen · in/on/amongG1722
- theirαὐτόςautos · it/s/heG846
- afflictionθλῖψιςthlipsis · pressureG2347
- to keepτηρέωtēreō · to keep: protectG5083
- himselfἑαυτοῦheautou · themselfG1438
- unspottedἄσπιλοςaspilos · spotlessG784
- fromἀπόapo · away fromG575
- the worldκόσμοςkosmos · worldG2889
Cross-references for James 1:27
- James 3:17But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere.
- Psalms 119:1Joyful are people of integrity, who follow the instructions of the Lord.
- Matthew 5:8God blesses those whose hearts are pure, for they will see God.
- Luke 1:6Zechariah and Elizabeth were righteous in God’s eyes, careful to obey all of the Lord’s commandments and regulations.
- 1 Timothy 1:5The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith.
- 1 Timothy 5:4But if she has children or grandchildren, their first responsibility is to show godliness at home and repay their parents by taking care of them. This is something that pleases God.
- Job 29:12For I assisted the poor in their need and the orphans who required help.
- Job 31:15For God created both me and my servants. He created us both in the womb.
- Psalms 68:5Father to the fatherless, defender of widows— this is God, whose dwelling is holy.
- Isaiah 1:16Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways.
- Isaiah 58:6“No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people.
- Matthew 25:34“Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world.
- Galatians 5:6For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.
- Galatians 6:9So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up.
- 1 John 3:17If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person?
- James 4:4You adulterers! Don’t you realize that friendship with the world makes you an enemy of God? I say it again: If you want to be a friend of the world, you make yourself an enemy of God.
Commentaries on James 1:27
- Adam Clarke Bible Commentary · v. 27Pure religion, and undefiled - Having seen something of the etymology of the word , which we translate religion, it will be well to consider the etymology of the word religion itself. In the 28th chapter of the 4th book of his Divine Instructions, Lactantius, who flourished about a.d. 300, treats of hope, true religion, and superstition; of the two latter he gives Cicero's definition from his book De Natura Deorum, lib. ii. c. 28, which with his own…Read the comment
- Barnes’ Notes on the Bible · v. 27Pure religion - On the word here rendered “religion” ( ́ thrēskeia), see the notes at Colossians 2:18. It is used here evidently in the sense of piety, or as we commonly employ the word religion. The object of the apostle is to describe what enters essentially into religion; what it will do when it is properly and fairly developed. The phrase “pure religion” means that which is genuine and sincere, or which is free from any improper mixture. And…Read the comment
- Matthew Henry Concise Commentary · v. 26-27Verses 26-27 When men take more pains to seem religious than really to be so, it is a sign their religion is in vain. The not bridling the tongue, readiness to speak of the faults of others, or to lessen their wisdom and piety, are signs of a vain religion. The man who has a slandering tongue, cannot have a truly humble, gracious heart. False religious may be known by their impurity and uncharitableness. True religion teaches us to do every thing as in…Read the comment
- Tyndale Open Study Notes · v. 26-27bridle his tongue: James uses this image to show that controlling your tongue reflects the condition of your heart and direction of life (compare 3:1–13). orphans and widows were the most vulnerable people in ancient society. They relied on others for support because the husband and father provided economic help and social connections (Exodus 22:22–24; Deuteronomy 10:18). God calls Christians to especially care for those who are helpless (compare 1…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-2726-27. An example of doing work. religious ... religion--The Greek expresses the external service or exercise of religion, "godliness" being the internal soul of it. "If any man think himself to be (so the Greek) religious, that is, observant of the offices of religion, let him know these consist not so much in outward observances, as in such acts of mercy and humble piety (Mi 6:7, 8) as visiting the fatherless, &c., and keeping one's self unspotted from…Read the comment
Topics related to James 1:27
In the dictionaries
Commentaries on James 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries