New Living Translation
Acts 19:13
13A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!”
Acts 19:13 in other versions
- King James Version (KJV)Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
- New International Version (NIV)Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.”
- English Standard Version (ESV)Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul proclaims."
- New King James Version (NKJV)Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, “We exorcise you by the Jesus whom Paul preaches.”
Context of Acts 19:13
11God gave Paul the power to perform unusual miracles. 12When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled. A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!” 14Seven sons of Sceva, a leading priest, were doing this. 15But one time when they tried it, the evil spirit replied, “I know Jesus, and I know Paul, but who are you?”
Read all of Acts 19Acts 19:13 word by word
Ἐπεχείρησαν δέ τινες καὶ τῶν περιερχομένων Ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ κυρίου Ἰησοῦ λέγοντες· ὁρκίζω ὑμᾶς τὸν Ἰησοῦν ὃν Παῦλος κηρύσσει.Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Thenδέde · thenG1161
- certainτιςtis · oneG5100
- ofἀπόapo · away fromG575
- the vagabondπεριέρχομαιperierchomai · to go aroundG4022
- JewsἸουδαῖοςIoudaios · JewG2453
- exorcistsἐξορκιστήςexorkistēs · exorcistG1845
- took upon themἐπιχειρέωepicheireō · to attemptG2021
- to callὀνομάζωonomazō · to nameG3687
- overἐπίepi · upon/to/againstG1909
- which hadἔχωechō · to have/beG2192
- evilπονηρόςponēros · evil/badG4190
- spiritsπνεῦμαpneuma · spirit/breath: spiritG4151
- the nameὄνομαonoma · nameG3686
- of the Lordκύριοςkurios · lord: GodG2962
- JesusἸησοῦςIēsous · JesusG2424
- sayingλέγωlegō · to sayG3004
- We adjureὁρκίζωhorkizō · to adjureG3726
- youσύsu · youG4771
- whomὅςhos hē ho · whichG3739
- PaulΠαῦλοςPaulos · PaulG3972
- preachethκηρύσσωkērussō · to preachG2784
Cross-references for Acts 19:13
- Genesis 4:12No longer will the ground yield good crops for you, no matter how hard you work! From now on you will be a homeless wanderer on the earth.”
- Psalms 109:10May his children wander as beggars and be driven from their ruined homes.
- Matthew 12:27And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said.
- Luke 11:19And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said.
- Acts 8:18When Simon saw that the Spirit was given when the apostles laid their hands on people, he offered them money to buy this power.
- Mark 9:38John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.”
- Luke 9:49John said to Jesus, “Master, we saw someone using your name to cast out demons, but we told him to stop because he isn’t in our group.”
- Joshua 6:26At that time Joshua invoked this curse: “May the curse of the Lord fall on anyone who tries to rebuild the town of Jericho. At the cost of his firstborn son, he will lay its foundation. At the cost of his youngest son, he will set up its gates.”
- 1 Samuel 14:24Now the men of Israel were pressed to exhaustion that day, because Saul had placed them under an oath, saying, “Let a curse fall on anyone who eats before evening—before I have full revenge on my enemies.” So no one ate anything all day,
- 1 Kings 22:16But the king replied sharply, “How many times must I demand that you speak only the truth to me when you speak for the Lord?”
- Matthew 26:63But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”
- Mark 5:7With a shriek, he screamed, “Why are you interfering with me, Jesus, Son of the Most High God? In the name of God, I beg you, don’t torture me!”
Commentaries on Acts 19:13
- Adam Clarke Bible Commentary · v. 13Certain of the vagabond Jews, exorcists - Ϛ ; Certain of the Jews who went about practicing exorcisms. Vagabond has a very bad acceptation among us; but, literally, vagabundus signifies a wanderer, one that has no settled place of abode. These, like all their countrymen, in all places, went about to get their bread in what way they could; making trial of every thing by which they could have the prospect of gain. Finding that Paul cast out demons through…Read the comment
- Barnes’ Notes on the Bible · v. 13The vagabond Jews - Greek: Jews going about - ́ perierchomenōnThe word “vagabond” with us is now commonly used in a bad sense, to denote “a vagrant; a man who has no home; an idle, worthless fellow.” The word, however, properly means “one wandering from place to place, without any settled habitation, from whatever cause it may be.” Here it denotes “those Jews who wandered from place to place, practicing exorcism.” Exorcists - ̓͂ exorkistōnThis word…Read the comment
- Matthew Henry Concise Commentary · v. 13-20Verses 13-20 It was common, especially among the Jews, for persons to profess or to try to cast out evil spirits. If we resist the devil by faith in Christ, he will flee from us; but if we think to resist him by the using of Christ's name, or his works, as a spell or charm, Satan will prevail against us. Where there is true sorrow for sin, there will be free confession of sin to God in every prayer and to man whom we have offended, when the case requires…Read the comment
- Tyndale Open Study Notes · v. 13-16Paul’s ministry was effective, but the traveling Jewish exorcists (people who try to drive out evil spirits) had no real power. They used the name of Jesus as if it were a magic word. However, they did not have a personal relationship with him or the indwelling Holy Spirit (God’s Spirit living in believers). This contrast shows the difference between true faith and empty practice (compare Matthew 12:27; Mark 9:38–39; Luke 9:49–50; 11:19).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1313. vagabond Jews--simply, "wandering Jews," who went from place to place practicing exorcism, or the art of conjuring evil spirits to depart out of the possessed. That such a power did exist, for some time at least, seems implied in Mt 12:27. But no doubt this would breed imposture; and the present case is very different from that referred to in Lu 9:49, 50. We adjure you by Jesus whom Paul preacheth--a striking testimony to the power of Christ's name in…Read the comment
Topics related to Acts 19:13
In the dictionaries
Commentaries on Acts 19
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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