EGW WritingsActs 19

Ellen G. White

Acts 19:1-2

Ye Shall Receive Power

Life-giving Sap, January 12

YRP 20.1

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, he said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. Acts 19:1, 2.

Acts 19:1-6

This Day With God

The Mystery of Spiritual Growth, August 31

TDG 252.3

Today many are as ignorant of the Holy Spirit’s work upon the heart as were those believers in Ephesus (see Acts 19:1-6); yet no truth is more clearly taught in the Word of God. Prophets and apostles have dwelt upon this theme. Christ Himself calls our attention to the growth of the vegetable world as an illustration of the agency of His Spirit in sustaining spiritual life. The sap of the vine, ascending from the root, is diffused to the branches, sustaining growth and producing blossoms and fruit. So the life-giving power of the Holy Spirit, proceeding from the Saviour, pervades the soul, renews the motives and affections, and brings even the thoughts into obedience to the will of God, enabling the receiver to bear the precious fruit of holy deeds.

Acts 19:1-8

Letters and Manuscripts — Volume 14 (1899)

Ms 97, 1899

14LtMs, Ms 97, 1899, par. 6

“And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus.” Here he remained three years and six months, “disputing and persuading the things concerning the kingdom of God.” [Acts 19:1, 8.] Here he toiled at his craft also.

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 508—Exhortation to Faithfulness to Church Members and Elders

7MR 353.4

“And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, he said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid hands on them, the Holy Ghost came on them; and they spake with tongues, and prophesied. And all the men were about twelve. And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading concerning the things of the kingdom of God” (Acts 19:1-8).

Letters and Manuscripts — Volume 22 (1907)

Ms 43, 1907

22LtMs, Ms 43, 1907, par. 4

“And it came to pass that while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, he said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on Him which should come after him, that is, on Christ Jesus. When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid hands on them, the Holy Ghost came on them; and they spake with tongues, and prophesied. And all the men were about twelve. And he went into the synagogue and spake boldly for the space of three months, disputing and persuading concerning the things of the kingdom of God.” [Acts 19:1-8.]

Acts 19:1-20

Conflict and Courage

Profitable Bonfire, December 3

CC 343.1

And many that believed came, and confessed, and shewed their deeds. Many of them also which used curious arts brought their books together, and burned them before all men. Acts 19:18, 19.

CC 343.2

By burning their books on magic, the Ephesian converts showed that the things in which they had once delighted they now abhorred. It was by and through magic that they had especially offended God and imperiled their souls; and it was against magic that they showed such indignation.... By retaining these books the disciples would have exposed themselves to temptation; by selling them they would have placed temptation in the way of others. They had renounced the kingdom of darkness, and to destroy its power they did not hesitate at any sacrifice. Thus truth triumphed over men’s prejudices and their love of money.... The influence of what had taken place was more widespread than even Paul realized. From Ephesus the news was widely circulated, and a strong impetus was given to the cause of Christ. Long after the apostle himself had finished his course, these scenes lived in the memory of men and were the means of winning converts to the gospel.

CC 343.3

CC 343.4

The magicians of heathen times have their counterpart in the spiritualistic mediums, the clairvoyants, and the fortunetellers of today.... Could the veil be lifted from before our eyes, we should see evil angels employing all their arts to deceive and to destroy. Wherever an influence is exerted to cause men to forget God, there Satan is exercising his bewitching power.... The apostle’s admonition to the Ephesian church should be heeded by the people of God today: “Have no fellowship with the unfruitful works of darkness, but rather reprove them.” 6Ibid., 288-290.

From Trials to Triumph

Chapter 27—Witchcraft Books Burned

TT 149.1

In the time of the apostles Ephesus was the capital of the Roman province of Asia. Its harbor was crowded with shipping, and its streets were thronged with people from every country. Like Corinth, it presented a promising field for missionary effort.

TT 149.2

The Jews, widely dispersed in all civilized lands, were generally expecting the Messiah. When John the Baptist was preaching, many in their visits to Jerusalem had gone out to the Jordan to listen to him. There they had heard Jesus proclaimed as the Promised One, and they had carried the tidings to all parts of the world. Thus had Providence prepared the way for the apostles.

TT 149.3

At Ephesus, Paul found twelve brethren who had been disciples of John the Baptist and who had gained some knowledge of the mission of Christ. But when asked by Paul if they had received the Holy Spirit, they answered, “No, we have never even heard that there is a Holy Spirit.” “Into what then were you baptized?” Paul inquired. They said, “Into John’s baptism.”

TT 149.4

Then the apostle told them of Christ’s life and of His cruel death of shame, and how He had risen triumphant over death. He repeated the Saviour’s commission: “All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” Matthew 28:18, 19. He told them also of Christ’s promise to send the Comforter and described how gloriously this promise had been fulfilled on the Day of Pentecost.

TT 150.1

With wondering joy the brethren listened. They grasped the truth of Christ’s atoning sacrifice and received Him as their Redeemer. They were then baptized in the name of Jesus; and as Paul “laid his hands upon them,” they received the Holy Spirit and were enabled to speak the languages of other nations and to prophesy. Thus they were qualified to proclaim the gospel in Asia Minor.

TT 150.2

By cherishing a humble, teachable spirit, these men gained the experience that enabled them to go as workers into the harvest field. Their example presents a lesson of great value. Many make but little progress in the divine life because they are too self-sufficient. They are content with a superficial knowledge of God’s Word.

TT 150.3

If the followers of Christ were earnest seekers after wisdom, they would be led into rich fields of truth as yet wholly unknown to them. He who will give himself fully to God will be guided by the divine hand. As he treasures the lessons of divine wisdom, he will be enabled to make his life an honor to God and a blessing to the world.

TT 150.4

Christ calls our attention to the growth of the vegetable world as an illustration of the agency of His Spirit in sustaining spiritual life. The sap of the vine, ascending from the root, is diffused to the branches, producing fruit. So the Holy Spirit, proceeding from the Saviour, pervades the soul, renews the motives, and brings even the thoughts into obedience to the will of God, enabling the receiver to bear precious fruit.

TT 150.5

The exact method by which spiritual life is imparted is beyond human philosophy to explain. Yet the operations of the Spirit are always in harmony with the written Word. As the natural life is not sustained by a direct miracle, but through the use of blessings placed within our reach, so the spiritual life is sustained by the use of means that Providence has supplied. The follower of Christ must eat of the bread of life and drink of the water of salvation, in all things giving heed to the instructions of God in His Word.

TT 151.1

There is another lesson in the experience of those Jewish converts. When they received baptism at the hand of John they did not fully comprehend the mission of Jesus as the Sin Bearer. But with clearer light, they gladly accepted Christ as their Redeemer, and as they received a purer faith, there was a corresponding change in their life. In token of this change, and as an acknowledgment of their faith in Christ, they were rebaptized in the name of Jesus.

TT 151.2

Paul continued his work at Ephesus for three months and in the synagogue “spoke boldly, arguing and pleading about the kingdom of God.” As in other fields, he was soon violently opposed. “Some were stubborn and disbelieved, speaking evil of the Way before the congregation.” As they persisted in rejection of the gospel, the apostle ceased to preach in the synagogue.

TT 151.3

Sufficient evidence had been presented to convince all who honestly desired the truth. But many refused to yield to the most conclusive evidence. Fearing that the believers would be endangered by continued association with these opposers of the truth, Paul gathered the disciples into a distinct body, continuing his public instructions in the school of Tyrannus.

TT 151.5

The fame of the magnificent temple of Diana of the Ephesians extended throughout all the world. Its splendor made it the pride of the nation. The idol within the temple was declared to have fallen from the sky. Books had been written to explain the meaning of symbols inscribed in it. Among those who gave close study to these books were many magicians, who wielded a powerful influence over the superstitious worshipers of the image within the temple.

TT 152.1

The power of God accompanied Paul’s efforts at Ephesus, and many were healed of physical maladies. These manifestations of supernatural power were far more potent than had ever before been witnessed in Ephesus and could not be imitated by the skill of the juggler or the enchantments of the sorcerer. As these miracles were wrought in the name of Jesus, the people had opportunity to see that the God of heaven was more powerful than the magicians of the goddess Diana. Thus the Lord exalted His servant immeasurably above the most powerful of the magicians.

TT 152.2

But the One to whom all the spirits of evil are subject was about to bring still greater defeat on those who despised and profaned His holy name. Sorcery had been prohibited by the Mosaic law, yet it had been secretly practiced by apostate Jews. There were in Ephesus “some of the itinerant Jewish exorcists” who, seeing the wonders wrought by Paul, “undertook to pronounce the name of the Lord Jesus over those who had evil spirits.” “Seven sons of a Jewish high priest named Sceva were doing this.” Finding a man possessed with a demon, they addressed him, “I adjure you by the Jesus whom Paul preaches.” But “the evil spirit answered them, ‘Jesus I know, and Paul I know; but who are you?’ And the man in whom the evil spirit was leaped on them, mastered all of them, and overpowered them, so that they fled out of that house naked and wounded.”

TT 152.3

Thus unmistakable proof was given of the sacredness of the name of Christ and the peril of invoking it without faith in the divinity of the Saviour. “Fear fell upon them all; and the name of the Lord Jesus was extolled.”

TT 153.1

Facts previously concealed were now brought to light. To some extent some of the believers still continued the practice of magic. Now, convinced of their error, many believers “came, confessing and divulging their practices. And a number of those who practiced magic arts brought their books together and burned them in the sight of all; and they counted the value of them and found it came to fifty thousand pieces of silver. So the word of the Lord grew and prevailed mightily.”

TT 153.2

By burning their books on magic, the Ephesian converts showed that the things in which they had once delighted they now abhorred. Through magic they had especially offended God and imperiled their souls; and against magic they showed such indignation. Thus they gave evidence of true conversion.

TT 153.3

These treatises on divination were the regulations of the worship of Satan—directions for soliciting his help and obtaining information from him. By retaining these books the disciples would have exposed themselves to temptation; by selling them they would have placed temptation in the way of others. To destroy the power of the kingdom of darkness, they did not hesitate at any sacrifice. Thus truth triumphed over their love of money. A mighty victory was gained in the very stronghold of superstition. The influence of what had taken place was more widespread than even Paul realized.

TT 153.4

Sorcery is practiced in this age as verily as in the days of the old-time magicians. Through modern spiritualism Satan presents himself under the guise of departed friends. The Scriptures declare that “the dead know not anything.” Ecclesiastes 9:5. They do not hold communion with the living. But Satan employs this device in order to gain control of minds. Through spiritualism many of the sick, the bereaved, the curious, are communicating with evil spirits. All who do this are on dangerous ground.

TT 154.1

The magicians of heathen times have their counterpart in the spiritualistic mediums and fortunetellers of today. The mystic voices at Endor and Ephesus are still by their lying words misleading the children of men. Evil angels are employing all their arts to deceive and destroy. Wherever an influence causes men to forget God, there Satan is exercising his bewitching power. When men yield to his influence, the mind is bewildered and the soul polluted. “Have no fellowship with the unfruitful works of darkness, but rather reprove them.” Ephesians 5:11.

From Trials to Triumph

The Battle Between Christ and Satan at Ephesus

TT 151.4

Paul saw that “a great door and effectual” was opening before him, although there were “many adversaries.” 1 Corinthians 16:9. Ephesus was not only the most magnificent, but the most corrupt of the cities of Asia. Superstition and sensual pleasure held sway. Under the shadow of her temples, criminals of every grade found shelter, and degrading vices flourished.

The Acts of the Apostles

Chapter 27—Ephesus

AA 281.1

While Apollos was preaching at Corinth, Paul fulfilled his promise to return to Ephesus. He had made a brief visit to Jerusalem and had spent some time at Antioch, the scene of his early labors. Thence he traveled through Asia Minor, “over all the country of Galatia and Phrygia” (Acts 18:23), visiting the churches which he himself had established, and strengthening the faith of the believers.

AA 281.2

In the time of the apostles the western portion of Asia Minor was known as the Roman province of Asia. Ephesus, the capital, was a great commercial center. Its harbor was crowded with shipping, and its streets were thronged with people from every country. Like Corinth, it presented a promising field for missionary effort.

AA 281.3

The Jews, now widely dispersed in all civilized lands, were generally expecting the advent of the Messiah. When John the Baptist was preaching, many, in their visits to Jerusalem at the annual feasts, had gone out to the banks of the Jordan to listen to him. There they had heard Jesus proclaimed as the Promised One, and they had carried the tidings to all parts of the world. Thus had Providence prepared the way for the labors of the apostles.

AA 282.1

On his arrival at Ephesus, Paul found twelve brethren, who, like Apollos, had been disciples of John the Baptist, and like him had gained some knowledge of the mission of Christ. They had not the ability of Apollos, but with the same sincerity and faith they were seeking to spread abroad the knowledge they had received.

AA 282.2

These brethren knew nothing of the mission of the Holy Spirit. When asked by Paul if they had received the Holy Ghost, they answered, “We have not so much as heard whether there be any Holy Ghost.” “Unto what then were ye baptized?” Paul inquired, and they said, “Unto John’s baptism.”

AA 282.3

Then the apostle set before them the great truths that are the foundation of the Christian’s hope. He told them of Christ’s life on this earth and of His cruel death of shame. He told them how the Lord of life had broken the barriers of the tomb and risen triumphant over death. He repeated the Saviour’s commission to His disciples: “All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” Matthew 28:18, 19. He told them also of Christ’s promise to send the Comforter, through whose power mighty signs and wonders would be wrought, and he described how gloriously this promise had been fulfilled on the Day of Pentecost.

AA 283.1

With deep interest and grateful, wondering joy the brethren listened to Paul’s words. By faith they grasped the wonderful truth of Christ’s atoning sacrifice and received Him as their Redeemer. They were then baptized in the name of Jesus, and as Paul “laid his hands upon them,” they received also the baptism of the Holy Spirit, by which they were enabled to speak the languages of other nations and to prophesy. Thus they were qualified to labor as missionaries in Ephesus and its vicinity and also to go forth to proclaim the gospel in Asia Minor.

AA 283.2

It was by cherishing a humble, teachable spirit that these men gained the experience that enabled them to go out as workers into the harvest field. Their example presents to Christians a lesson of great value. There are many who make but little progress in the divine life because they are too self-sufficient to occupy the position of learners. They are content with a superficial knowledge of God’s word. They do not wish to change their faith or practice and hence make no effort to obtain greater light.

AA 283.3

If the followers of Christ were but earnest seekers after wisdom, they would be led into rich fields of truth as yet wholly unknown to them. He who will give himself fully to God will be guided by the divine hand. He may be lowly and apparently ungifted; yet if with a loving, trusting heart he obeys every intimation of God’s will, his powers will be purified, ennobled, energized, and his capabilities will be increased. As he treasures the lessons of divine wisdom, a sacred commission will be entrusted to him; he will be enabled to make his life an honor to God and a blessing to the world. “The entrance of Thy words giveth light; it giveth understanding unto the simple.” Psalm 119:130.

AA 284.1

There are today many as ignorant of the Holy Spirit’s work upon the heart as were those believers in Ephesus; yet no truth is more clearly taught in the word of God. Prophets and apostles have dwelt upon this theme. Christ Himself calls our attention to the growth of the vegetable world as an illustration of the agency of His Spirit in sustaining spiritual life. The sap of the vine, ascending from the root, is diffused to the branches, sustaining growth and producing blossoms and fruit. So the life-giving power of the Holy Spirit, proceeding from the Saviour, pervades the soul, renews the motives and affections, and brings even the thoughts into obedience to the will of God, enabling the receiver to bear the precious fruit of holy deeds.

AA 284.2

The Author of this spiritual life is unseen, and the exact method by which that life is imparted and sustained, it is beyond the power of human philosophy to explain. Yet the operations of the Spirit are always in harmony with the written word. As in the natural, so in the spiritual world. The natural life is preserved moment by moment by divine power; yet it is not sustained by a direct miracle, but through the use of blessings placed within our reach. So the spiritual life is sustained by the use of those means that Providence has supplied. If the follower of Christ would grow up “unto a perfect man, unto the measure of the stature of the fullness of Christ” (Ephesians 4:13), he must eat of the bread of life and drink of the water of salvation. He must watch and pray and work, in all things giving heed to the instructions of God in His word.

AA 285.1

There is still another lesson for us in the experience of those Jewish converts. When they received baptism at the hand of John they did not fully comprehend the mission of Jesus as the Sin Bearer. They were holding serious errors. But with clearer light, they gladly accepted Christ as their Redeemer, and with this step of advance came a change in their obligations. As they received a purer faith, there was a corresponding change in their life. In token of this change, and as an acknowledgment of their faith in Christ, they were rebaptized in the name of Jesus.

AA 285.2

As was his custom, Paul had begun his work at Ephesus by preaching in the synagogue of the Jews. He continued to labor there for three months, “disputing and persuading the things concerning the kingdom of God.” At first he met with a favorable reception; but as in other fields, he was soon violently opposed. “Divers were hardened, and believed not, but spake evil of that way before the multitude.” As they persisted in their rejection of the gospel, the apostle ceased to preach in the synagogue.

AA 285.3

The Spirit of God had wrought with and through Paul in his labors for his countrymen. Sufficient evidence had been presented to convince all who honestly desired to know the truth. But many permitted themselves to be controlled by prejudice and unbelief, and refused to yield to the most conclusive evidence. Fearing that the faith of the believers would be endangered by continued association with these opposers of the truth, Paul separated from them and gathered the disciples into a distinct body, continuing his public instructions in the school of Tyrannus, a teacher of some note.

AA 286.1

Paul saw that “a great door and effectual” was opening before him, although there were “many adversaries.” 1 Corinthians 16:9. Ephesus was not only the most magnificent, but the most corrupt, of the cities of Asia. Superstition and sensual pleasure held sway over her teeming population. Under the shadow of her temples, criminals of every grade found shelter, and the most degrading vices flourished.

AA 286.2

Ephesus was a popular center for the worship of Diana. The fame of the magnificent temple of “Diana of the Ephesians” extended throughout all Asia and the world. Its surpassing splendor made it the pride, not only of the city, but of the nation. The idol within the temple was declared by tradition to have fallen from the sky. Upon it were inscribed symbolic characters, which were believed to possess great power. Books had been written by the Ephesians to explain the meaning and use of these symbols.

AA 286.3

Among those who gave close study to these costly books were many magicians, who wielded a powerful influence over the minds of the superstitious worshipers of the image within the temple.

AA 286.4

The apostle Paul, in his labors at Ephesus, was given special tokens of divine favor. The power of God accompanied his efforts, and many were healed of physical maladies. “God wrought special miracles by the hands of Paul: so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.” These manifestations of supernatural power were far more potent than had ever before been witnessed in Ephesus, and were of such a character that they could not be imitated by the skill of the juggler or the enchantments of the sorcerer. As these miracles were wrought in the name of Jesus of Nazareth, the people had opportunity to see that the God of heaven was more powerful than the magicians who were worshipers of the goddess Diana. Thus the Lord exalted His servant, even before the idolaters themselves, immeasurably above the most powerful and favored of the magicians.

AA 287.1

But the One to whom all the spirits of evil are subject and who had given His servants authority over them, was about to bring still greater shame and defeat upon those who despised and profaned His holy name. Sorcery had been prohibited by the Mosaic law, on pain of death, yet from time to time it had been secretly practiced by apostate Jews. At the time of Paul’s visit to Ephesus there were in the city “certain of the vagabond Jews, exorcists,” who, seeing the wonders wrought by him, “took upon them to call over them which had evil spirits the name of the Lord Jesus.” An attempt was made by “seven sons of one Sceva, a Jew, and chief of the priests.” Finding a man possessed with a demon, they addressed him, “We adjure you by Jesus whom Paul preacheth.” But “the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.”

AA 288.1

Thus unmistakable proof was given of the sacredness of the name of Christ, and the peril which they incurred who should invoke it without faith in the divinity of the Saviour’s mission. “Fear fell on them all, and the name of the Lord Jesus was magnified.”

AA 288.2

Facts which had previously been concealed were now brought to light. In accepting Christianity, some of the believers had not fully renounced their superstitions. To some extent they still continued the practice of magic. Now, convinced of their error, “many that believed came, and confessed, and showed their deeds.” Even to some of the sorcerers themselves the good work extended; and “many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. So mightily grew the word of God and prevailed.”

AA 288.3

AA 288.4

These treatises on divination contained rules and forms of communication with evil spirits. They were the regulations of the worship of Satan—directions for soliciting his help and obtaining information from him. By retaining these books the disciples would have exposed themselves to temptation; by selling them they would have placed temptation in the way of others. They had renounced the kingdom of darkness, and to destroy its power they did not hesitate at any sacrifice. Thus truth triumphed over men’s prejudices and their love of money.

AA 289.1

By this manifestation of the power of Christ, a mighty victory for Christianity was gained in the very stronghold of superstition. The influence of what had taken place was more widespread than even Paul realized. From Ephesus the news was widely circulated, and a strong impetus was given to the cause of Christ. Long after the apostle himself had finished his course, these scenes lived in the memory of men and were the means of winning converts to the gospel.

AA 289.2

It is fondly supposed that heathen superstitions have disappeared before the civilization of the twentieth century. But the word of God and the stern testimony of facts declare that sorcery is practiced in this age as verily as in the days of the old-time magicians. The ancient system of magic is, in reality, the same as what is now known as modern spiritualism. Satan is finding access to thousands of minds by presenting himself under the guise of departed friends. The Scriptures declare that “the dead know not anything.” Ecclesiastes 9:5. Their thoughts, their love, their hatred, have perished. The dead do not hold communion with the living. But true to his early cunning, Satan employs this device in order to gain control of minds.

AA 290.1

Through spiritualism many of the sick, the bereaved, the curious, are communicating with evil spirits. All who venture to do this are on dangerous ground. The word of truth declares how God regards them. In ancient times He pronounced a stern judgment on a king who had sent for counsel to a heathen oracle: “Is it not because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron? Now therefore thus saith the Lord, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die.” 2 Kings 1:3, 4.

AA 290.2

The magicians of heathen times have their counterpart in the spiritualistic mediums, the clairvoyants, and the fortune-tellers of today. The mystic voices that spoke at Endor and at Ephesus are still by their lying words misleading the children of men. Could the veil be lifted from before our eyes, we should see evil angels employing all their arts to deceive and to destroy. Wherever an influence is exerted to cause men to forget God, there Satan is exercising his bewitching power. When men yield to his influence, ere they are aware the mind is bewildered and the soul polluted. The apostle’s admonition to the Ephesian church should be heeded by the people of God today: “Have no fellowship with the unfruitful works of darkness, but rather reprove them.” Ephesians 5:11.

Letters and Manuscripts — Volume 20 (1905)

Ms 127, 1905

20LtMs, Ms 127, 1905, par. 23

“And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many that believed came, and confessed, and showed their deeds. Many of them also which used curious arts brought their books together, and burned them before all men; and they counted the price of them, and found it fifty pieces of silver. So mightily grew the word of God, and prevailed.” [Acts 19:1-20.]

Acts 19:1-41

Daughters of God

Priscilla

DG 73.5

Priscilla and her husband Aquila were tentmakers. They were faithful in teaching others about Jesus Christ. Paul, also being a tentmaker, worked closely with them, teaching them more about Christ.

DG 73.6

The envy and rage of the Jews against the Christians [in Rome] knew no bounds, and the unbelieving residents were constantly stirred up. They made complaints that the Christian Jews were disorderly, and dangerous to the public good. Constantly they were setting in motion something that would stir up strife. This caused the Christians to be banished from Rome.—The Review and Herald, March 6, 1900.

DG 74.1

Soon after his arrival at Corinth, Paul found “a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla.” These were “of the same craft” with himself. Banished by the decree of Claudius, which commanded all Jews to leave Rome, Aquila and Priscilla had come to Corinth, where they established a business as manufacturers of tents. Paul made inquiry concerning them, and learning that they feared God and were seeking to avoid the contaminating influences with which they were surrounded, “he abode with them, and wrought: ... And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.” Acts 18:2-4.—The Acts of the Apostles, 349, 350 (1911).

DG 74.2

The apostle Paul was an able minister of the gospel, and yet he labored with his hands, doing the humble work of a tent-maker. By working with his hands he did not lessen his work of communicating to Aquila and Priscilla the great truth of the gospel of Christ. These two men and Priscilla labored with their hands, and Paul’s designs in tent-making were ingenious. He brought fresh methods into his work also as he labored for the people, preaching the gospel of Jesus Christ. Many were brought to a knowledge of the truth by witnessing the faithful toiler making tents to support himself, that he might not be dependent upon anyone for food and raiment. While thus at work, he showed himself skillful, “not slothful in business; fervent in spirit; serving the Lord.” And in preaching the Word, he was no less fervent and able in speech because of his business tact.—Manuscript Releases 19:25 (1897).

DG 74.3

Why did Paul thus connect mechanical labor with the preaching of the gospel? Was not the laborer worthy of his hire? Why did he not labor all his time in preaching? Why waste time and strength in making tents? But Paul did not regard the time spent in making tents lost by any means. As he worked with Aquila, he kept in touch with the great Teacher. He gave Aquila needed instruction in spiritual things, and he also educated the believers in unity. While working at his trade he gave an example in diligence and thoroughness. He was diligent in business, fervent in spirit, serving the Lord. He and Aquila and Priscilla had more than one prayer-and-praise meeting with those associated with them in tent-making. This was a testimony to the value of the truth they were presenting.—Atlantic Union Gleaner, June 16, 1909.

DG 75.1

Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soulsaving.—The Acts of the Apostles, 355 (1911).

DG 75.2

After leaving Corinth, Paul’s next scene of labor was Ephesus. He was on his way to Jerusalem to attend an approaching festival, and his stay at Ephesus was necessarily brief. He reasoned with the Jews in the synagogue, and so favorable was the impression made upon them that they entreated him to continue his labors among them. His plan to visit Jerusalem prevented him from tarrying then, but he promised to return to them, “if God will.” Aquila and Priscilla had accompanied him to Ephesus, and he left them there to carry on the work that he had begun.—The Acts of the Apostles, 269 (1911).

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 1

Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.

Letters and Manuscripts — Volume 21 (1906)

Lt 244a, 1906

21LtMs, Lt 244a, 1906, par. 14

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 21 (1906)

Lt 218, 1906

21LtMs, Lt 218, 1906, par. 13

Letters and Manuscripts — Volume 22 (1907)

Lt 170, 1907

22LtMs, Lt 170, 1907, par. 9

Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.

Letters and Manuscripts — Volume 23 (1908)

Ms 115, 1908

23LtMs, Ms 115, 1908, par. 13

And then, in accordance with that, (Acts 10), Peter’s experience in the home of Cornelius corroborates it; and then (Acts 19); and from the study of the Word, in our experience, and the persecution, and everything that has come with it, we have found, so far as we are able to discern, our experience corroborates with the experience of the early apostles as recorded in the Word.

23LtMs, Ms 115, 1908, par. 63

“In my dream a sentinel stood at the door of an important building, and asked every one who came for entrance, ‘Have ye received the Holy Ghost?’ [Acts 19:2.] A measuring-line was in his hand, and only very, very few were admitted unto the building. ‘Your size as a human being is nothing,’ he said. ‘But if you have reached the full stature of a man in Christ Jesus, according to the knowledge you have had, you will receive an appointment to sit with Christ at the marriage supper of the Lamb; and through the eternal ages, you will never cease to learn of the blessings granted in the banquet prepared for you.

Letters and Manuscripts — Volume 24 (1909)

Lt 124, 1909

24LtMs, Lt 124, 1909, par. 23

Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.

Letters and Manuscripts — Volume 24 (1909)

Ms 113, 1909

24LtMs, Ms 113, 1909, par. 6

Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.

Letters and Manuscripts — Volume 24 (1909)

Lt 100, 1909

24LtMs, Lt 100, 1909, par. 13

The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 72, 1911

25LtMs, Lt 72, 1911, par. 2

Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 4, 1911

25LtMs, Lt 4, 1911, par. 2

I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 56, 1911

25LtMs, Lt 56, 1911, par. 7

While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 66, 1911

25LtMs, Lt 66, 1911, par. 7

I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.

Letters and Manuscripts — Volume 10 (1895)

Ms 5, 1895

10LtMs, Ms 5, 1895, par. 2

We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.

Letters and Manuscripts — Volume 14 (1899)

Lt 243, 1899

14LtMs, Lt 243, 1899, par. 9

I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.

Acts 19:2

Manuscript Releases, vol. 9 [Nos. 664-770]

The Proper Way to Deal With Students in Our Schools

9MR 61.3

There are different phases of character needed in the work of God. All that is required is conversion: “A new heart also will I give you” (Ezekiel 36:26). Seek them, save them, and bring them to Christ. Let His love be poured into their hearts. Let in the light of the Sun of Righteousness. Teachers in our schools, have you received it? You may walk in the light, as Christ is in the light, every one of you. Have you received the baptism of the Holy Ghost? This is the question that was asked some who were workers in the time of the apostles, and they said, “We have not so much as heard whether there be any Holy Ghost” (Acts 19:2). This is true of some of the workers today. They have not so much as heard of the Holy Ghost.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 8a, 1891

7LtMs, Ms 8a, 1891, par. 24

There are different phases of character needed in the work of God. All that it needs is conversion. “A new heart will I give you.” [Ezekiel 36:26.] Seek them, save them, and bring them to Christ. Let His love be poured into their hearts; let in the light of the Sun of Righteousness. Teachers in our schools, have you received it? You may walk in the light as Christ is in the light, every one of you. Have you received the baptism of the Holy Ghost? This is the question that was asked some who were workers in the time of the apostles, and they said, “We have not so much as heard whether there be any Holy Ghost.” Acts 19:2. This is true of some of the workers today. They have not so much as heard of the Holy Ghost.

Letters and Manuscripts — Volume 13 (1898)

Lt 130, 1898

13LtMs, Lt 130, 1898, par. 15

In my dream last Friday night a sentinel stood at the door of an important building, and said to every one who came for entrance, “Have you received the Holy Spirit?” [See Acts 19:2.] A measuring line was in his hand, and but very, very few were admitted into the building. Your size as a human being is nothing. Your size as the full stature of a man in Christ Jesus according to the knowledge you have had will give you an appointment to sit with Christ at the marriage supper of the Lamb, and you will never know the extent of the great advantage given you in the banquet prepared for you.

Acts 19:19

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 36, 1889

6LtMs, Ms 36, 1889, par. 1

“Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.” Acts 19:19.

Acts 19:19-20

Sermons and Talks, vol. 2

Manuscript 1, 1890

2SAT 61.2

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 1, 1890

6LtMs, Ms 1, 1890, par. 12

Just so, as Paul comes to Ephesus to labor, many were there with curious arts. Read Acts 19:19, 20. Why did they not keep those books on hand? Because it would be a temptation to them. How is Paul to reach these magicians and those under their influence? How is he to reach that people of Ephesus where is that great temple of Diana, whose fame had gone out through all the world? The God of heaven came to Paul, and through the Spirit of God miracles were wrought. But there were some men there who tried to imitate the miracles, and the evil spirit fell upon them, and they were beaten and bruised because they took the name of Jesus to use in their sorcery. They cannot mix; they cannot mix at all. But the apostle reached this city through the mighty working of the power of God, that the people might see that there was a power above all the powers of the magicians, and it had effect upon them; therefore they burned their magical books.

Acts 19:20

Letters and Manuscripts — Volume 18 (1903)

Lt 105, 1903

18LtMs, Lt 105, 1903, par. 5

We must study to find out the best way in which to take up the review of our experiences from the beginning of our work, when we separated from the churches and went forward step by step in the light that God gave us. We then took the position that the Bible, and the Bible only, was to be our guide; and we are never to depart from this position. We were given wonderful manifestations of the power of God. Miracles were wrought. Again and again, when we were brought into strait places, the power of God was displayed in our behalf. At such times, souls were convicted, and amidst the scorn and derision of the opposing churches, they bore testimony in favor of the truth. “So mightily grew the word of God, and prevailed.” Under the preaching of the truth, men were converted and were “instructed in the way of the Lord; and being fervent in the spirit, spake and taught diligently the great things of the Lord.” [Acts 19:20; 18:25.]

Acts 19:21-41

The Acts of the Apostles

Chapter 28—Days of Toil and Trial

AA 291.1

For over three years Ephesus was the center of Paul’s work. A flourishing church was raised up here, and from this city the gospel spread throughout the province of Asia, among both Jews and Gentiles.

AA 291.2

The apostle had now for some time been contemplating another missionary journey. He “purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.” In harmony with this plan “he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus;” but feeling that the cause in Ephesus still demanded his presence, he decided to remain until after Pentecost. An event soon occurred, however, which hastened his departure.

AA 291.3

Once a year, special ceremonies were held at Ephesus in honor of the goddess Diana. These attracted great numbers of people from all parts of the province. Throughout this period, festivities were conducted with the utmost pomp and splendor.

AA 292.1

This gala season was a trying time for those who had newly come to the faith. The company of believers who met in the school of Tyrannus were an inharmonious note in the festive chorus, and ridicule, reproach, and insult were freely heaped upon them. Paul’s labors had given the heathen worship a telling blow, in consequence of which there was a perceptible falling off in the attendance at the national festival and in the enthusiasm of the worshipers. The influence of his teachings extended far beyond the actual converts to the faith. Many who had not openly accepted the new doctrines became so far enlightened as to lose all confidence in their heathen gods.

AA 292.2

There existed also another cause of dissatisfaction. An extensive and profitable business had grown up at Ephesus from the manufacture and sale of small shrines and images, modeled after the temple and the image of Diana. Those interested in this industry found their gains diminishing, and all united in attributing the unwelcome change to Paul’s labors.

AA 292.3

Demetrius, a manufacturer of silver shrines, calling together the workmen of his craft, said: “Sirs, ye know that by this craft we have our wealth. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: so that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshipeth.” These words roused the excitable passions of the people. “They were full of wrath, and cried out, saying, Great is Diana of the Ephesians.”

AA 293.1

A report of this speech was rapidly circulated. “The whole city was filled with confusion.” Search was made for Paul, but the apostle was not to be found. His brethren, receiving an intimation of the danger, had hurried him from the place. Angels of God had been sent to guard the apostle; his time to die a martyr’s death had not yet come.

AA 293.2

Failing to find the object of their wrath, the mob seized “Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel,” and with these “they rushed with one accord into the theater.”

AA 293.3

Paul’s place of concealment was not far distant, and he soon learned of the peril of his beloved brethren. Forgetful of his own safety, he desired to go at once to the theater to address the rioters. But “the disciples suffered him not.” Gaius and Aristarchus were not the prey the people sought; no serious harm to them was apprehended. But should the apostle’s pale, care-worn face be seen, it would arouse at once the worst passions of the mob and there would not be the least human possibility of saving his life.

AA 293.4

Paul was still eager to defend the truth before the multitude, but he was at last deterred by a message of warning from the theater. “Certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theater.”

AA 294.1

The tumult in the theater was continually increasing. “Some ... cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.” The fact that Paul and some of his companions were of Hebrew extraction made the Jews anxious to show plainly that they were not sympathizers with him and his work. They therefore brought forward one of their own number to set the matter before the people. The speaker chosen was Alexander, one of the craftsmen, a coppersmith, to whom Paul afterward referred as having done him much evil. 2 Timothy 4:14. Alexander was a man of considerable ability, and he bent all his energies to direct the wrath of the people exclusively against Paul and his companions. But the crowd, seeing that Alexander was a Jew, thrust him aside, and “all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.”

AA 294.2

At last, from sheer exhaustion, they ceased, and there was a momentary silence. Then the recorder of the city arrested the attention of the crowd, and by virtue of his office obtained a hearing. He met the people on their own ground and showed that there was no cause for the present tumult. He appealed to their reason. “Ye men of Ephesus,” he said, “what man is there that knoweth not how that the city of the Ephesians is a worshiper of the great goddess Diana, and of the image which fell down from Jupiter? Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. But if ye inquire anything concerning other matters, it shall be determined in a lawful assembly. For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse. And when he had thus spoken, he dismissed the assembly.”

AA 295.1

In his speech Demetrius had said, “This our craft is in danger.” These words reveal the real cause of the tumult at Ephesus, and also the cause of much of the persecution which followed the apostles in their work. Demetrius and his fellow craftsmen saw that by the teaching and spread of the gospel the business of image making was endangered. The income of pagan priests and artisans was at stake, and for this reason they aroused against Paul the most bitter opposition.

AA 295.2

The decision of the recorder and of others holding honorable offices in the city had set Paul before the people as one innocent of any unlawful act. This was another triumph of Christianity over error and superstition. God had raised up a great magistrate to vindicate His apostle and hold the tumultuous mob in check. Paul’s heart was filled with gratitude to God that his life had been preserved and that Christianity had not been brought into disrepute by the tumult at Ephesus.

AA 295.3

“After the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.” On this journey he was accompanied by two faithful Ephesian brethren, Tychicus and Trophimus.

AA 296.1

Paul’s labors in Ephesus were concluded. His ministry there had been a season of incessant labor, of many trials, and of deep anguish. He had taught the people in public and from house to house, with many tears instructing and warning them. Continually he had been opposed by the Jews, who lost no opportunity to stir up the popular feeling against him.

AA 296.2

And while thus battling against opposition, pushing forward with untiring zeal the gospel work, and guarding the interests of a church yet young in the faith, Paul was bearing upon his soul a heavy burden for all the churches.

AA 296.3

News of apostasy in some of the churches of his planting caused him deep sorrow. He feared that his efforts in their behalf might prove to be in vain. Many a sleepless night was spent in prayer and earnest thought as he learned of the methods employed to counteract his work. As he had opportunity and as their condition demanded, he wrote to the churches, giving reproof, counsel, admonition, and encouragement. In these letters the apostle does not dwell on his own trials, yet there are occasional glimpses of his labors and sufferings in the cause of Christ. Stripes and imprisonment, cold and hunger and thirst, perils by land and by sea, in the city and in the wilderness, from his own countrymen, from the heathen, and from false brethren—all this he endured for the sake of the gospel. He was “defamed,” “reviled,” made “the offscouring of all things,” “perplexed,” “persecuted,” “troubled on every side,” “in jeopardy every hour,” “alway delivered unto death for Jesus’ sake.”

AA 297.1

Amidst the constant storm of opposition, the clamor of enemies, and the desertion of friends the intrepid apostle almost lost heart. But he looked back to Calvary and with new ardor pressed on to spread the knowledge of the Crucified. He was but treading the blood-stained path that Christ had trodden before him. He sought no discharge from the warfare till he should lay off his armor at the feet of his Redeemer.

From Trials to Triumph

Chapter 28—The Silversmiths Riot at Ephesus

TT 155.1

For more than three years Ephesus was the center of Paul’s work. A flourishing church was raised up, and from this city the gospel spread throughout Asia among both Jews and Gentiles.

TT 155.2

The apostle now “resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, ‘After I have been there, I must also see Rome.’” In harmony with this plan he “sent into Macedonia two of his helpers, Timothy and Erastus,” but feeling that Ephesus still demanded his presence, he decided to remain until after Pentecost. An event soon occurred, however, which hastened his departure.

TT 155.3

Once a year, special ceremonies were held at Ephesus in honor of the goddess Diana. These attracted great numbers of people. This gala season was a trying time for those who had newly come to the faith. The believers who met in the school of Tyrannus were an inharmonious note in the festive chorus, and ridicule and insult were freely heaped on them.

TT 155.4

Paul’s labors had given the heathen worship a telling blow, and there was a perceptible falling off in attendance at the national festival and in the enthusiasm of the worshipers. The influence of his teachings extended far beyond the actual converts. Many who had not accepted the new doctrines became so far enlightened as to lose all confidence in their heathen gods.

TT 155.5

There existed also another cause of dissatisfaction. A profitable business had grown up from the sale of small shrines and images, modeled after the temple and image of Diana. Those in this industry found their gains diminishing, and all attributed the unwelcome change to Paul’s labors.

TT 156.1

Demetrius, a manufacturer of silver shrines, calling together the workmen of his craft, said: “‘Men, you know that from this business we have our wealth. And you see and hear that not only at Ephesus but almost throughout all Asia this Paul has persuaded and turned away a considerable company of people, saying that gods made with hands are not gods. And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis [Diana] may count for nothing, and that she may even be deposed from her magnificence.’” The excitable people “were enraged, and cried out, ‘Great is Artemis [Diana] of the Ephesians!’”

TT 156.2

A report of this speech was rapidly circulated, and “the city was filled with confusion.” Search was made for Paul, but the apostle was not to be found. His brethren had hurried him from the place. Angels had been sent to guard the apostle; his time to die a martyr had not yet come.

TT 156.3

Failing to find the object of their wrath, the mob seized “Gaius and Aristarchus, Macedonians who were Paul’s companions in travel,” and with these “they rushed together into the theater.”

TT 156.4

Paul, not far distant, soon learned of the peril of his brethren. Forgetful of his own safety, he desired to go at once to the theater to address the rioters. But “the disciples would not let him.” No serious harm to Gaius and Aristarchus was apprehended, but should the apostle’s care-worn face be seen, it would arouse the worst passions of the mob, and there would not be the least human possibility of saving his life.

TT 156.5

Paul was at last deterred by a message from the theater. Friends of his “sent to him and begged him not to venture into the theater.”

TT 157.2

At last there was a momentary silence. Then the recorder of the city, by virtue of his office, obtained a hearing. He showed that there was no cause for the present tumult and appealed to their reason. “‘What man is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? ... You ought to be quiet and do nothing rash... . These men here ... are neither sacrilegious nor blasphemers of our goddess. If therefore Demetrius and the craftsmen with him have a complaint against any one, the courts are open, and there are proconsuls; let them bring charges against one another... . We are in danger of being charged with rioting today, there being no cause that we can give to justify this commotion.’ And when he had said this, he dismissed the assembly.”

TT 157.3

In his speech Demetrius revealed the real cause of the tumult and also much of the persecution which followed the apostles: “This trade of ours may come into disrepute.” By the spread of the gospel, the business of image-making was endangered. The income of pagan priests and artisans was at stake.

TT 157.4

The decision of the recorder and of others in the city had set Paul before the people as innocent of any unlawful act. God had raised up a great magistrate to vindicate His apostle and hold the mob in check. Paul’s heart was filled with gratitude to God that his life had been preserved and that Christianity had not been brought into disrepute by the tumult at Ephesus.

TT 158.1

“After the uproar ceased, Paul sent for the disciples and having exhorted them took leave of them and departed for Macedonia.”

TT 158.2

Paul’s ministry in Ephesus had been one of incessant labor, many trials, and deep anguish. He had taught the people in public and from house to house, instructing and warning them. Continually he had been opposed by the Jews. And while thus battling against opposition, he was bearing on his soul a heavy burden for all the churches. News of apostasy in some of the churches caused him deep sorrow. Many a sleepless night was spent in earnest prayer as he learned of the methods employed to counteract his work.

TT 158.3

As he had opportunity, he wrote to the churches, giving reproof, counsel, admonition, and encouragement. In these letters there were occasional glimpses of his sufferings in the cause of Christ. Stripes and imprisonment, cold and hunger and thirst, perils by land and by sea, in the city and in the wilderness, from his own countrymen, from the heathen, and from false brethren—all this he endured for the gospel. He was “defamed,” “reviled,” made “the offscouring of all things,” “perplexed,” “persecuted,” “troubled on every side,” “in jeopardy every hour,” “always delivered unto death for Jesus’ sake.”

TT 158.4

The intrepid apostle almost lost heart. But he looked to Calvary and with new ardor pressed on to spread the knowledge of the Crucified. He was treading the blood-stained path Christ had trodden before him. He sought no discharge from the warfare till he should lay off his armor at the feet of his Redeemer.

From Trials to Triumph

The Apostle Eager to Defend Truth Before the Multitude

TT 157.1

The tumult there was continually increasing. “The assembly was in confusion, and most of them did not know why they had come together.” The Jews, anxious to show that they were not sympathizers with Paul and his work, brought forward one of their own number to set the matter before the people. The speaker chosen was the craftsman Alexander, a coppersmith, to whom Paul afterward referred as having done him much evil. See 2 Timothy 4:14. Alexander bent all his energies to direct the wrath of the people exclusively against Paul and his companions. But the crowd, seeing that he was a Jew, thrust him aside, and “for about two hours they all with one voice cried out, ‘Great is Artemis [Diana] of the Ephesians!’”