Romans 2:25

Romans 2:25 in other versions

• King James Version (KJV)For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
• New International Version (NIV)Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.
• English Standard Version (ESV)For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
• New King James Version (NKJV)For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.

Context of Romans 2:25

23You who boast in the law dishonor God by transgressing the law! 24For just as it is written, “the name of God is being blasphemed among the Gentiles because of you.” For circumcision has its value if you practice the law, but if you break the law, your circumcision has become uncircumcision. 26Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision? 27And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?

Romans 2:25 word by word

Περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.Read the interlinear

Words taken from the KJV.

• Forγάρgar · forG1063
• circumcisionπεριτομήperitomē · circumcisionG4061
• verilyμένmen · on the other handG3303
• profitethὠφελέωōpheleō · to helpG5623
• ifἐάνean · ifG1437
• thou keepπράσσωprassō · to do/requireG4238
• the lawνόμοςnomos · lawG3551
• butδέde · thenG1161
• thou beεἰμίeimi · to beG1510
• a breakerπαραβάτηςparabatēs · transgresorG3848
• thyσύsu · youG4771
• circumcisionὁho hē to · the/this/whoG3588
• is madeγίνομαιginomai · to beG1096
• uncircumcisionἀκροβυστίαakrobustia · uncircumcisionG203

Cross-references for Romans 2:25

• Romans 2:28For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,
• Romans 3:1Therefore what advantage does the Jew have, or what is the value of circumcision?
• Romans 4:11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
• Deuteronomy 30:6The Lord your God will also cleanse your heart and the hearts of your descendants so that you may love him with all your mind and being and so that you may live.
• Jeremiah 4:4Just as ritual circumcision cuts away the foreskin as an external symbol of dedicated covenant commitment, you must genuinely dedicate yourselves to the Lord and get rid of everything that hinders your commitment to me, people of Judah and inhabitants of Jerusalem. If you do not, my anger will blaze up like a flaming fire against you that no one will be able to extinguish. That will happen because of the evil you have done.”
• Galatians 5:3And I testify again to every man who lets himself be circumcised that he is obligated to obey the whole law.
• Galatians 6:15For neither circumcision nor uncircumcision counts for anything; the only thing that matters is a new creation!
• Ephesians 2:11Therefore remember that formerly you, the Gentiles in the flesh – who are called “uncircumcision” by the so-called “circumcision” that is performed on the body by human hands –
• Romans 2:23You who boast in the law dishonor God by transgressing the law!
• Jeremiah 9:25The Lord says, “Watch out! The time is soon coming when I will punish all those who are circumcised only in the flesh.
• Acts 7:51“You stubborn people, with uncircumcised hearts and ears! You are always resisting the Holy Spirit, like your ancestors did!

Commentaries on Romans 2:25

• Adam Clarke Bible Commentary · v. 25For circumcision verily profiteth - It is a blessing to belong to the Church of God and wear the sign of the covenant, provided the terms of the covenant are complied with. But if thou be a breaker of the law - If thou do not observe the conditions of the covenant, the outward sign is both without meaning and without effect. This was a maxim of the rabbins themselves; for they allowed that an apostate or ungodly Israelite must go to hell, notwithstanding…Read the comment
• Barnes’ Notes on the Bible · v. 25For circumcision - John 7:22 note; Acts 7:8 note. This was the special rite by which the relation to the covenant of Abraham was recognised; or by which the right to all the privileges of a member of the Jewish commonwealth was acknowledged. The Jews of course affixed a high importance to the rite. Verily profiteth - Is truly a benefit; or is an advantage. The meaning is, that their being recognised as members of the Jewish commonwealth, and introduced to…Read the comment
• Matthew Henry Concise Commentary · v. 25-29Verses 25-29 No forms, ordinances, or notions can profit, without regenerating grace, which will always lead to seeking an interest in the righteousness of God by faith. For he is no more a Christian now, than he was really a Jew of old, who is only one outwardly: neither is that baptism, which is outward in the flesh: but he is the real Christian, who is inwardly a true believer, with an obedient faith. And the true baptism is that of the heart, by the…Read the comment
• Tyndale Open Study Notes · v. 25God established the Jewish ceremony of circumcision as a sign of his covenant (special agreement) with Abraham. God required that every male Israelite child be circumcised (Genesis 17:9–13; see Romans 4:11). Circumcision represents God’s covenant with his people, Israel. The ceremony became more important during the intertestamental period (the time between the Old and New Testaments). During this time, the pagan king Antiochus IV Epiphanes tried to…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 25-2925-29. For circumcision--that is, One's being within the covenant of which circumcision was the outward sign and seal. verily profiteth, if thou keep the law--if the inward reality correspond to the outward sign. but if, &c.--that is, "Otherwise, thou art no better than the uncircumcised heathen."Read the comment

Topics related to Romans 2:25

• Circumcision
• Formalism
• Hypocrisy
• Minister, Christian

In the dictionaries

• Accuse
• Boast
• Continuance
• Doer
• Excuse
• Fall of man
• Forbearance
• Sure
• Treasure
• Bible, the

Commentaries on Romans 2

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings