New American Standard Bible 1995
Leviticus 16:23
23“Then Aaron shall come into the tent of meeting and take off 1the linen garments which he put on when he went into the holy place, and shall leave them there.
Leviticus 16:23 in other versions
- King James Version (KJV)And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
- New International Version (NIV)“Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there.
- English Standard Version (ESV)"Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there.
- New King James Version (NKJV)“Then Aaron shall come into the tabernacle of meeting, shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there.
Context of Leviticus 16:23
21Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness. 22The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness. “Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there. 24He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25Then he shall offer up in smoke the fat of the sin offering on the altar.
Read all of Leviticus 16Leviticus 16:23 word by word
וּבָ֤א אַהֲרֹן֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד וּפָשַׁט֙ אֶת־בִּגְדֵ֣י הַבָּ֔ד אֲשֶׁ֥ר לָבַ֖שׁ בְּבֹא֣וֹ אֶל־הַקֹּ֑דֶשׁ וְהִנִּיחָ֖ם שָֽׁם׃Read the interlinear
- Then Aaronאַהֲרֹן'ahărôn · AaronH175
- shall comeבּוֹאbô' · to come (in): comeH935
- into the tentאֹ֫הֶל'ôhel · tentH168
- of meetingמוֹעֵדmô‛êd mô‛êd mô‛âdâh · meetingH4150
- and takeפָּשַׁטpâshaţ · to stripH6584
- the linenבַּדbad · linenH906
- garmentsבֶּ֫גֶדbeged · garmentH899
- whichאֲשֶׁר'ăsher · whichH834
- he putלָבֵשׁlâbash lâbêsh · to clotheH3847
- into the holyקֹ֫דֶשׁqôdesh · Holy PlaceH6944
- place, and shall leaveנוּחַnûach · to restH5117
- them thereשָׁםshâm · thereH8033
Cross-references for Leviticus 16:23
- Leviticus 16:4He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments). Then he shall bathe his body in water and put them on.
- Ezekiel 42:14When the priests enter, then they shall not go out into the outer court from the sanctuary without laying there their garments in which they minister, for they are holy. They shall put on other garments; then they shall approach that which is for the people.”
- Ezekiel 44:19When they go out into the outer court, into the outer court to the people, they shall put off their garments in which they have been ministering and lay them in the holy chambers; then they shall put on other garments so that they will not transmit holiness to the people with their garments.
- Romans 8:3For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
- Philippians 2:6who, although He existed in the form of God, did not regard equality with God a thing to be grasped,
- Hebrews 9:28so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.
Commentaries on Leviticus 16:23
- Barnes’ Notes on the Bible · v. 11-25Verses 11-25 It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses. Leviticus 16:12 A censer - See Exodus 25:38 note. The altar before the Lord - i. e. the altar of burnt-offering on which the fire was always burning. Leviticus 16:14 The high priest must have come out from the most holy place to fetch the blood, leaving the censer smoking within, and then have entered…Read the comment
- Matthew Henry Concise Commentary · v. 15-34Verses 15-34 Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to…Read the comment
- Tyndale Open Study Notes · v. 23-24For this ceremony, the high priest had to wear special clothing used only for this purpose (Leviticus 16:4). When the ceremony ended, he had to leave the garments in the Most Holy Place. Many scholars believe that bathing and changing clothes were necessary because handling the sin offering caused ceremonial uncleanness.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 23-2823-28. Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments--On the dismissal of the scapegoat, the high priest prepared for the important parts of the service which still remained; and for the performance of these he laid aside his plain linen clothes, and, having bathed himself in water, he assumed his pontifical dress. Thus gorgeously attired, he went to present the burnt offerings which were prescribed for…Read the comment
Topics related to Leviticus 16:23
In the dictionaries
Notes
- 1. Leviticus 16:23 Lev 16:4; Ezek 42:14; 44:19 ↩
Commentaries on Leviticus 16
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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