Genesis 41:56

Genesis 41:56 in other versions

• King James Version (KJV)And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
• New International Version (NIV)When the famine had spread over the whole country, Joseph opened all the storehouses and sold grain to the Egyptians, for the famine was severe throughout Egypt.
• English Standard Version (ESV)So when the famine had spread over all the land, Joseph opened all the storehouses and sold to the Egyptians, for the famine was severe in the land of Egypt.
• New King James Version (NKJV)The famine was over all the face of the earth, and Joseph opened all the storehouses and sold to the Egyptians. And the famine became severe in the land of Egypt.

Context of Genesis 41:56

54and the seven years of famine began to come, just as Joseph had said, then there was famine in all the lands, but in all the land of Egypt there was bread. 55So when all the land of Egypt was famished, the people cried out to Pharaoh for bread; and Pharaoh said to all the Egyptians, “Go to Joseph; whatever he says to you, you shall do.” When the famine was spread over all the face of the earth, then Joseph opened all the storehouses, and sold to the Egyptians; and the famine was severe in the land of Egypt. 57The people of all the earth came to Egypt to buy grain from Joseph, because the famine was severe in all the earth.

Genesis 41:56 word by word

וְהָרָעָ֣ב הָיָ֔ה עַ֖ל כָּל־פְּנֵ֣י הָאָ֑רֶץ וַיִּפְתַּ֨ח יוֹסֵ֜ף אֶֽת־כָּל־אֲשֶׁ֤ר בָּהֶם֙ וַיִּשְׁבֹּ֣ר לְמִצְרַ֔יִם וַיֶּחֱזַ֥ק הָֽרָעָ֖ב בְּאֶ֥רֶץ מִצְרָֽיִם׃Read the interlinear

• When the famineרָעָבrâ‛âb · famineH7458
• overעַל‛al · uponH5921
• allכֹּלkôl kôl · allH3605
• the faceפָּנֶהpânîym · face: surfaceH6440
• of the earthאֶ֫רֶץ'erets · land: country/planetH776
• then Josephיוֹסֵףyôsêph · JosephH3130
• openedפָּתַחpâthach · to openH6605
• the storehousesאֲשֶׁר'ăsher · whichH834
• and soldשָׁבַרshâbar · to buy grainH7666
• to the Egyptiansמִצְרַ֫יִםmitsrayim · EgyptH4714
• was severeחָזַקchâzaq · to strengthen: strengthenH2388

Cross-references for Genesis 41:56

• Isaiah 23:17It will come about at the end of seventy years that the Lord will visit Tyre. Then she will go back to her harlot’s wages and will play the harlot with all the kingdoms on the face of the earth.
• Zechariah 5:3Then he said to me, “This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears will be purged away according to the writing on the other side.
• Luke 21:35for it will come upon all those who dwell on the face of all the earth.
• Acts 17:26and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation,
• Genesis 42:6Now Joseph was the ruler over the land; he was the one who sold to all the people of the land. And Joseph’s brothers came and bowed down to him with their faces to the ground.
• Genesis 47:14Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan for the grain which they bought, and Joseph brought the money into Pharaoh’s house.

Commentaries on Genesis 41:56

• Adam Clarke Bible Commentary · v. 56Over all the face of the earth - The original, הארץ פני כל col peney haarets, should be translated, all the face of that land, viz., Egypt, as it is explained at the end of the verse.Read the comment
• Barnes’ Notes on the Bible · v. 1-57Verses 1-57 - Joseph Was Exalted 1. יאר ye'or “river, canal,” mostly applied to the Nile. Some suppose the word to be Coptic. 2. אחוּ 'āchû “sedge, reed-grass, marsh-grass.” This word is probably Coptic. 8. חרטמים charṭumı̂ym ̓̀ exēgētai ̔͂ hierogrammateis “sacred scribes, hieroglyphs.” חרט chereṭ “stylus,” a graving tool. 43. אברך 'abrēk “bend the knee.” In this sense it is put for הברך habrēk imperative hiphil of ברך bārak Those who take the…Read the comment
• Matthew Henry Concise Commentary · v. 46-57Verses 46-57 In the names of his two sons, Manasseh and Ephraim, Joseph owned the Divine providence. 1. He was made to forget his misery. 2. He was made fruitful in the land of his affliction. The seven plenteous years came, and were ended. We ought to look forward to the end of the days, both of our prosperity and of our opportunity. We must not be secure in prosperity, nor slothful in making good use of opportunity. Years of plenty will end; what thy…Read the comment
• Tyndale Open Study Notes · v. 53-57Joseph’s wisdom paid off, for the seven years of plenty were followed by seven years of severe famine, but throughout Egypt there was plenty of food. Joseph had grain to sell to the Egyptians and to people from other countries as well.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 53-5653-56. The seven years of plenteousness ... ended--Over and above the proportion purchased for the government during the years of plenty, the people could still have husbanded much for future use. But improvident as men commonly are in the time of prosperity, they found themselves in want, and would have starved by thousands had not Joseph anticipated and provided for the protracted calamity.Read the comment

Topics related to Genesis 41:56

• Economics
• Famine
• Government
• Joseph
• Prudence
• Rulers
• Servant
• Seven

In the dictionaries

• Egypt
• Egypt, Egyptian
• Appoint
• Array
• Cry
• Discreet
• Dungeon
• Empty
• Famine
• Fault

Commentaries on Genesis 41

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings