Romans 9:11

Romans 9:11 in other versions

• King James Version (KJV)(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
• New International Version (NIV)Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:
• English Standard Version (ESV)though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls—
• New King James Version (NKJV)(for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),

Context of Romans 9:11

9For this is what the promise said: “About this time [next year] I will come, and Sarah shall have a son.” 10And not only that, but this too: Rebekah conceived twin sons by one man [under the same circumstances], by our father Isaac; and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them, 12it was said to her, “The older (Esau) will serve the younger (Jacob).” 13As it is written and forever remains written, “Jacob I loved (chose, protected, blessed), but Esau I hated (held in disregard compared to Jacob).”

Romans 9:11 word by word

μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ᾽ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Forγάρgar · forG1063
• beingγεννάωgennaō · to begetG1080
• not yetμήπωmēpō · not yetG3380
• neitherμηδέmēde · norG3366
• having doneπράσσωprassō · to do/requireG4238
• anyτιςtis · oneG5100
• goodἀγαθόςagathos · goodG18
• orἤē · orG2228
• evilκακόςkakos · evil/harm: evilG2556
• thatἵναhina · in order that/toG2443
• the purposeπρόθεσιςprothesis · purposeG4286
• of Godθεόςtheos · GodG2316
• according toκατάkata · according toG2596
• electionἐκλογήeklogē · selectingG1589
• might standμένωmenō · to stayG3306
• notοὐou · noG3756
• ofἐκek ex · out fromG1537
• worksἔργονergon · workG2041
• butἀλλάalla · butG235
• him that callethκαλέωkaleō · to call: callG2564

Cross-references for Romans 9:11

• Romans 4:17(as it is written [in Scripture], “I have made you a father of many nations”) in the sight of Him in whom he believed, that is, God who gives life to the dead and calls into being that which does not exist.
• Psalms 51:5I was brought forth in [a state of] wickedness; In sin my mother conceived me [and from my beginning I, too, was sinful].
• Ephesians 2:3Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].
• Romans 8:28And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose.
• Isaiah 14:24The Lord of hosts has sworn [an oath], saying, “Just as I have intended, so it has certainly happened, and just as I have planned, so it will stand—
• Isaiah 23:9The Lord of hosts has planned it, to defile the pride of all beauty, To bring into contempt and humiliation all the honored of the earth.
• Isaiah 46:10Declaring the end and the result from the beginning, And from ancient times the things which have not [yet] been done, Saying, ‘My purpose will be established, And I will do all that pleases Me and fulfills My purpose,’
• Jeremiah 51:29The land trembles and writhes [in pain and sorrow], For the purposes of the Lord against Babylon stand, To make the land of Babylon A desolation without inhabitants.
• Ephesians 1:9He made known to us the mystery of His will according to His good pleasure, which He purposed in Christ,
• Ephesians 3:11This is in accordance with [the terms of] the eternal purpose which He carried out in Christ Jesus our Lord,
• 2 Timothy 1:9for He delivered us and saved us and called us with a holy calling [a calling that leads to a consecrated life—a life set apart—a life of purpose], not because of our works [or because of any personal merit—we could do nothing to earn this], but because of His own purpose and grace [His amazing, undeserved favor] which was granted to us in Christ Jesus before the world began [eternal ages ago],
• Romans 11:5So too then, at the present time there has come to be a remnant [a small believing minority] according to God’s gracious choice.
• Ephesians 1:4just as [in His love] He chose us in Christ [actually selected us for Himself as His own] before the foundation of the world, so that we would be holy [that is, consecrated, set apart for Him, purpose-driven] and blameless in His sight. In love
• 1 Thessalonians 1:4Brothers and sisters beloved by God, we know that He has chosen you;
• 2 Peter 1:10Therefore, believers, be all the more diligent to make certain about His calling and choosing you [be sure that your behavior reflects and confirms your relationship with God]; for by doing these things [actively developing these virtues], you will never stumble [in your spiritual growth and will live a life that leads others away from sin];
• Romans 11:6But if it is by grace [God’s unmerited favor], it is no longer on the basis of works, otherwise grace is no longer grace [it would not be a gift but a reward for works].

Commentaries on Romans 9:11

• Adam Clarke Bible Commentary · v. 11For the children being not yet born - As the word children is not in the text, the word nations would be more proper; for it is of nations that the apostle speaks, as the following verses show, as well as the history to which he refers. Neither having done any good - To merit the distinction of being made the peculiar people of God; nor evil, to deserve to be left out of this covenant, and the distinguishing national blessings which it conferred; that the…Read the comment
• Matthew Henry Concise Commentary · v. 6-13Verses 6-13 The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. The promises and threatenings shall be fulfilled. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. Not only some of Abraham's seed were chosen, and others not, but God therein wrought according to the counsel of his own will. God foresaw both Esau and Jacob as born in sin, by nature children…Read the comment
• Tyndale Open Study Notes · v. 10-11twins were born: There were no human differences between Isaac’s sons, Jacob and Esau. They were born to the same mother, and they were conceived at the same time. Nothing about their birth set one apart from the other. Paul argues that the difference between them came from God’s choice, not from human actions or circumstances.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 10-1310-13. And not only this; but when Rebecca, &c.--It might be thought that there was a natural reason for preferring the child of Sarah, as being Abraham's true and first wife, both to the child of Hagar, Sarah's maid, and to the children of Keturah, his second wife. But there could be no such reason in the case of Rebecca, Isaac's only wife; for the choice of her son Jacob was the choice of one of two sons by the same mother and of the younger in…Read the comment
• Calvin’s Commentaries · v. 1111. For when the children, etc. He now begins to ascend higher, even to show the cause of this difference, which he teaches us is nowhere else to be found except in the election of God. He had indeed before briefly noticed, that there was a difference between the natural children of Abraham, that though all were adopted by circumcision into a participation of the covenant, yet the grace of God was not effectual in them all; and hence that they, who enjoy…Read the comment

Topics related to Romans 9:11

• Circumcision
• Covenant
• Grace of God
• Predestination

In the dictionaries

• God
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• Purpose, of God
• Continual
• Fault
• Jacob
• Predestination
• Resist
• Bible, the
• Choose; Chosen

Commentaries on Romans 9

• Adam Clarke Bible Commentary
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings