Romans 9:11

Romans 9:11 in other versions

• King James Version (KJV)(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
• New International Version (NIV)Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:
• English Standard Version (ESV)though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls—
• New King James Version (NKJV)(for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),

Context of Romans 9:11

9For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.” 10Not only that, but Rebecca’s children were conceived by one man, our father Isaac. Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand, 12not by works but by Him who calls, she was told, “The older will serve the younger.” 13So it is written: “Jacob I loved, but Esau I hated.”

Romans 9:11 word by word

μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ φαῦλον, ἵνα ἡ κατ᾽ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,Read the interlinear

• Yetγάρgar · forG1063
• beforeμήπωmēpō · not yetG3380
• were bornγεννάωgennaō · to begetG1080
• ·μηδέmēde · norG3366
• had doneπράσσωprassō · to do/requireG4238
• anythingτιςtis · oneG5100
• goodἀγαθόςagathos · goodG18
• orἤē · orG2228
• badφαῦλοςphaulos · evilG5337
• in order thatἵναhina · in order that/toG2443
• ·ὁho hē to · the/this/whoG3588
• God’sθεόςtheos · GodG2316
• planπρόθεσιςprothesis · purposeG4286
• ofκατάkata · according toG2596
• electionἐκλογήeklogē · selectingG1589
• might standμένωmenō · to stayG3306

Cross-references for Romans 9:11

• Romans 4:17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
• Psalms 51:5Surely I was brought forth in iniquity; I was sinful when my mother conceived me.
• Ephesians 2:3All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
• Romans 8:28And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
• Isaiah 14:24The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand.
• Isaiah 23:9The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth.
• Isaiah 46:10I declare the end from the beginning, and from ancient times what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’
• Jeremiah 51:29The earth quakes and writhes because the LORD’s intentions against Babylon stand: to make the land of Babylon a desolation, without inhabitant.
• Ephesians 1:9And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ
• Ephesians 3:11according to the eternal purpose that He accomplished in Christ Jesus our Lord.
• 2 Timothy 1:9He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
• Romans 11:5In the same way, at the present time there is a remnant chosen by grace.
• Ephesians 1:4For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love
• 1 Thessalonians 1:4Brothers who are beloved by God, we know that He has chosen you,
• 2 Peter 1:10Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble,
• Romans 11:6And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.

Commentaries on Romans 9:11

• Adam Clarke Bible Commentary · v. 11For the children being not yet born - As the word children is not in the text, the word nations would be more proper; for it is of nations that the apostle speaks, as the following verses show, as well as the history to which he refers. Neither having done any good - To merit the distinction of being made the peculiar people of God; nor evil, to deserve to be left out of this covenant, and the distinguishing national blessings which it conferred; that the…Read the comment
• Matthew Henry Concise Commentary · v. 6-13Verses 6-13 The rejection of the Jews by the gospel dispensation, did not break God's promise to the patriarchs. The promises and threatenings shall be fulfilled. Grace does not run in the blood; nor are saving benefits always found with outward church privileges. Not only some of Abraham's seed were chosen, and others not, but God therein wrought according to the counsel of his own will. God foresaw both Esau and Jacob as born in sin, by nature children…Read the comment
• Tyndale Open Study Notes · v. 10-11twins were born: There were no human differences between Isaac’s sons, Jacob and Esau. They were born to the same mother, and they were conceived at the same time. Nothing about their birth set one apart from the other. Paul argues that the difference between them came from God’s choice, not from human actions or circumstances.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 10-1310-13. And not only this; but when Rebecca, &c.--It might be thought that there was a natural reason for preferring the child of Sarah, as being Abraham's true and first wife, both to the child of Hagar, Sarah's maid, and to the children of Keturah, his second wife. But there could be no such reason in the case of Rebecca, Isaac's only wife; for the choice of her son Jacob was the choice of one of two sons by the same mother and of the younger in…Read the comment
• Calvin’s Commentaries · v. 1111. For when the children, etc. He now begins to ascend higher, even to show the cause of this difference, which he teaches us is nowhere else to be found except in the election of God. He had indeed before briefly noticed, that there was a difference between the natural children of Abraham, that though all were adopted by circumcision into a participation of the covenant, yet the grace of God was not effectual in them all; and hence that they, who enjoy…Read the comment

Topics related to Romans 9:11

• Circumcision
• Covenant
• Grace of God
• Predestination

In the dictionaries

• God
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• Purpose, of God
• Continual
• Fault
• Jacob
• Predestination
• Resist
• Bible, the
• Choose; Chosen

Commentaries on Romans 9

• Adam Clarke Bible Commentary
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings