Matthew 26:65

Matthew 26:65 in other versions

• King James Version (KJV)Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
• New International Version (NIV)Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy.
• English Standard Version (ESV)Then the high priest tore his robes and said, "He has uttered blasphemy. What further witnesses do we need? You have now heard his blasphemy.
• New King James Version (NKJV)Then the high priest tore his clothes, saying, “He has spoken blasphemy! What further need do we have of witnesses? Look, now you have heard His blasphemy!

Context of Matthew 26:65

63But Yeshua kept silent. The kohen gadol said to Him, “I charge You under oath by the living God, tell us if You are Mashiach Ben-Elohim!” 64“As you have said,” replied Yeshua. “Besides that, I tell you, soon after you will see the Son of Man sitting at the right hand of power and coming on the clouds of heaven.” Then the kohen gadol tore his clothes and said, “Blasphemy! Why do we need any more witnesses? Look, you’ve heard the blasphemy. 66What’s your verdict?” “Guilty,” they answered. “He deserves death!” 67Then they spat in His face and pounded Him with their fists. Others slapped Him and demanded,

Matthew 26:65 word by word

Τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ λέγων ἐβλασφήμησεν· τί ἔτι χρείαν ἔχομεν μαρτύρων; ἴδε νῦν ἠκούσατε τὴν βλασφημίανRead the interlinear

Words taken from the KJV.

• Thenτότεtote · thenG5119
• the high priestὁho hē to · the/this/whoG3588
• the high priestἀρχιερεύςarchiereus · high-priestG749
• rentδιαρρήγνυμιdiarrhēssō · to tearG1284
• hisαὐτόςautos · it/s/heG846
• clothesἱμάτιονhimation · clothingG2440
• sayingλέγωlegō · to sayG3004
• ·ὅτιhoti · that/since: thatG3754
• He hath spoken blasphemyβλασφημέωblasphēmeō · to blasphemeG987
• whatτίςtis · which?G5101
• furtherἔτιeti · stillG2089
• needχρείαchreia · needG5532
• have weἔχωechō · to have/beG2192
• of witnessesμάρτυςmartus · witnessG3144
• beholdὁράωhoraō · to see: seeG3708
• nowνῦνnun · nowG3568
• ye have heardἀκούωakouō · to hearG191
• blasphemyβλασφημίαblasphēmia · blasphemyG988

Cross-references for Matthew 26:65

• Leviticus 21:20or a hunchback or dwarf, or who has an eye defect or a rash or scabs, or who has damaged testicles.
• 2 Kings 18:37Then Eliakim son of Hilkiah, who was in charge of the palace, Shebna the scribe, and Joah son of Asaph the recorder came to Hezekiah with their clothes torn, and told him the words of the Rab-shakeh.
• 2 Kings 19:1When King Hezekiah heard it, he tore his clothes, covered himself with sackcloth, and went into the House of Adonai.
• Jeremiah 36:24Yet neither the king, nor any of his servants who heard all these words were afraid, nor tore their clothes.
• Mark 14:63Tearing his clothes, the kohen gadol says, “Why do we still need witnesses?
• Matthew 9:3Then some of the Torah scholars said among themselves, “This fellow blasphemes!”
• 1 Kings 21:10Then seat two sons of Belial before him, and let them testify against him saying, ‘You cursed God and the king.’ Then take him out and stone him to death.”
• Luke 5:21Then the Torah scholars and the Pharisees began to question, saying, “Who is this fellow speaking blasphemies? Who can pardon sins but God alone?”
• John 10:33The Judean leaders answered, “We aren’t stoning you for a good work, but for blasphemy. Though You are a man, You make Yourself God!”

Commentaries on Matthew 26:65

• Adam Clarke Bible Commentary · v. 65The high priest rent his clothes - This rending of the high priest's garments was expressly contrary to the law, Leviticus 10:6; : Leviticus 21:10. But it was a common method of expressing violent grief, Genesis 37:29, Genesis 37:34; Job 1:20, and horror at what was deemed blasphemous or impious. 2 Kings 18:37; 2 Kings 19:1; Acts 14:14. All that heard a blasphemous speech were obliged to rend their clothes, and never to sew them up again. See Lightfoot…Read the comment
• Barnes’ Notes on the Bible · v. 65Then the high priest rent his clothes - The Jews were accustomed to rend their clothes as a token of grief. This was done often as a matter of form, and consisted in tearing a particular part of the garment reserved for this purpose. It was not lawful for the high priest to rip his clothes, Leviticus 10:6; Leviticus 21:10. By that was probably intended the robes of his priestly office. The garment which he now tore was probably his ordinary garment, or…Read the comment
• Matthew Henry Concise Commentary · v. 57-68Verses 57-68 Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which…Read the comment
• Tyndale Open Study Notes · v. 65He has blasphemed: Caiaphas thought Jesus had spoken against God (blasphemed) when Jesus claimed to be the Son of Man. The title "Son of Man" was very special. It described someone who shared God's glory and power (Daniel 7:13–14).Read the comment

Topics related to Matthew 26:65

• Blasphemy
• Caiaphas
• Church
• Court
• Falsehood
• Government
• Indictments
• Jesus, the Christ
• Minister, Christian
• Mourning
• Prayer
• Priest
• Prisoners
• Rending

In the dictionaries

• High priest
• Adjure
• Annas
• Blasphemy
• Blood
• Cloak
• Covenant
• Cup
• Curse
• Friend

Commentaries on Matthew 26

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings