John 5:10

John 5:10 in other versions

• King James Version (KJV)The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
• New International Version (NIV)and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”
• English Standard Version (ESV)So the Jews said to the man who had been healed, "It is the Sabbath, and it is not lawful for you to take up your bed."
• New King James Version (NKJV)The Jews therefore said to him who was cured, “It is the Sabbath; it is not lawful for you to carry your bed.”

Context of John 5:10

8Yeshua tells him, “Get up! Pick up your mat and walk!” 9Immediately, the man was healed! He took up his mat and started walking around. Now that day was Shabbat, so Judean leaders were saying to the man who was healed, “It’s Shabbat! It’s not permitted for you to carry your mat.” 11But he answered them, “The man who made me well told me, ‘Pick up your mat and walk.’” 12They asked him, “Who is the man who told you, ‘Pick up your mat and walk’?”

John 5:10 word by word

ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ· σάββατόν ἐστιν, καὶ οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττόν σου.¶Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• The JewsἸουδαῖοςIoudaios · JewG2453
• thereforeοὖνoun · therefore/thenG3767
• saidλέγωlegō · to sayG3004
• unto him that was curedθεραπεύωtherapeuō · to serve/healG2323
• isεἰμίeimi · to beG1510
• the sabbath dayσάββατονsabbaton · SabbathG4521
• it isἔξεστι, ἐξόνexesti · be permittedG1832
• notοὐou · noG3756
• for theeσύsu · youG4771
• to carryαἴρωairō · to take upG142
• bedκράββατοςkrabbatos · bedG2895

Cross-references for John 5:10

• Exodus 20:8“Remember Yom Shabbat, to keep it holy.
• Exodus 31:12Then Adonai spoke to Moses saying,
• Nehemiah 13:15In those days, I saw in Judah some people treading winepresses on the Shabbat, some bringing and loading heaps of grain on donkeys, as well as wine, grapes, figs and various other burdens, bringing them into Jerusalem on the Shabbat day. So I warned them about selling food on that day.
• Isaiah 58:13If you turn back your foot from Shabbat, from doing your pleasure on My holy day, and call Shabbat a delight, the holy day of Adonai honorable, If you honor it, not going your own ways, not seeking your own pleasure, nor speaking your usual speech,
• Jeremiah 17:21Thus says Adonai, “Guard your souls! Carry no burden on the day of Shabbat or bring it in through the gates of Jerusalem.
• Matthew 12:2But when the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is not permitted on Shabbat.”
• Mark 2:24The Pharisees were saying to Him, “Look, why are they doing what is not permitted on Shabbat?”
• Mark 3:4Then He said to them, “Is it permitted on Shabbat to do good or to do evil, to save a life or to kill?” But they kept silent.
• Luke 6:2But some of the Pharisees said, “Why are you doing what is not permitted on Shabbat?”
• Luke 13:14But the synagogue leader, indignant that Yeshua had healed on Shabbat, started telling the crowd, “There are six days in which work should be done—so come to be healed on those days and not on Yom Shabbat!”
• Luke 23:56Then they returned and prepared spices and perfumes. But on Shabbat they rested according to the commandment.

Commentaries on John 5:10

• Barnes’ Notes on the Bible · v. 10Not lawful - It was forbidden, they supposed, in the Old Testament. The Jews were very strenuous in the observation of the external duties of religion.Read the comment
• Matthew Henry Concise Commentary · v. 10-16Verses 10-16 Those eased of the punishment of sin, are in danger of returning to sin, when the terror and restraint are over, unless Divine grace dries up the fountain. The misery believers are made whole from, warns us to sin no more, having felt the smart of sin. This is the voice of every providence, Go, and sin no more. Christ saw it necessary to give this caution; for it is common for people, when sick, to promise much; when newly recovered, to…Read the comment
• Tyndale Open Study Notes · v. 1-40This chapter is structured like a courtroom case (a legal trial). It begins with a description of the event that led to the conflict (5:1–15). This is followed by the decision of the Jewish leaders to take action against Jesus (5:16). Next comes a statement of the charges against him (5:18). The chapter then presents the defense given by Jesus, where he explains his authority and his relationship with the Father (5:17, 19–40).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 10-1610-16. The Jews--that is, those in authority. (See on Joh 1:19.) it is not lawful to carry thy bed--a glorious testimony to the cure, as instantaneous and complete, from the lips of the most prejudiced! (And what a contrast does it, as all our Lord's miracles, present to the bungling miracles of the Church of Rome!) In ordinary circumstances, the rulers had the law on their side (Ne 13:15; Jr 17:21). But when the man referred them to "Him that had made…Read the comment

Topics related to John 5:10

• Jesus, the Christ
• Miracles
• Sabbath

In the dictionaries

• Folk
• Judgment
• Lest
• Light
• Step
• Trouble
• Troubling
• Witness
• Bed; Bedchamber; Bedstead
• Cure; Cures

Commentaries on John 5

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings