John 5:10

John 5:10 in other versions

• King James Version (KJV)The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
• New International Version (NIV)and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”
• English Standard Version (ESV)So the Jews said to the man who had been healed, "It is the Sabbath, and it is not lawful for you to take up your bed."
• New King James Version (NKJV)The Jews therefore said to him who was cured, “It is the Sabbath; it is not lawful for you to carry your bed.”

Context of John 5:10

8Jesus saith to him, Rise, take up thy bed, and walk. 9And immediately the man was healed, and took up his bed, and walked: and on the same day was the sabbath. The Jews therefore said to him that was cured, It is the sabbath: it is not lawful for thee to carry thy bed. 11He answered them, He that healed me, the same said to me, Take up thy bed, and walk. 12Then they asked him, What man is that who said to thee, Take up thy bed, and walk?

John 5:10 word by word

ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ· σάββατόν ἐστιν, καὶ οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττόν σου.¶Read the interlinear

• JewsἸουδαῖοςIoudaios · JewG2453
• thereforeοὖνoun · therefore/thenG3767
• saidλέγωlegō · to sayG3004
• curedθεραπεύωtherapeuō · to serve/healG2323
• isἐστίesti · he isG2076
• sabbathσάββατονsabbaton · SabbathG4521
• isἔξεστι, ἐξόνexesti · be permittedG1832
• notοὐou · noG3756
• theeσοίsoi · youG4671
• carryαἴρωairō · to take upG142
• bedκράββατοςkrabbatos · bedG2895

Cross-references for John 5:10

• Exodus 20:8Remember the sabbath day, to keep it holy.
• Exodus 31:12And the LORD spoke to Moses, saying,
• Nehemiah 13:15In those days I saw in Judah some treading wine presses on the sabbath, and bringing in sheaves, and putting them on donkeys; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day when they sold food.
• Isaiah 58:13If thou shalt turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thy own ways, nor finding thy own pleasure, nor speaking thy own words:
• Jeremiah 17:21Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
• Matthew 12:2But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath.
• Mark 2:24And the Pharisees said to him, Behold, why do they on the sabbath that which is not lawful?
• Mark 3:4And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? But they held their peace.
• Luke 6:2And certain of the Pharisees said to them, Why do ye that which it is not lawful to do on the sabbath days?
• Luke 13:14And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
• Luke 23:56And they returned, and prepared spices and ointments; and rested on the sabbath according to the commandment.

Commentaries on John 5:10

• Barnes’ Notes on the Bible · v. 10Not lawful - It was forbidden, they supposed, in the Old Testament. The Jews were very strenuous in the observation of the external duties of religion.Read the comment
• Matthew Henry Concise Commentary · v. 10-16Verses 10-16 Those eased of the punishment of sin, are in danger of returning to sin, when the terror and restraint are over, unless Divine grace dries up the fountain. The misery believers are made whole from, warns us to sin no more, having felt the smart of sin. This is the voice of every providence, Go, and sin no more. Christ saw it necessary to give this caution; for it is common for people, when sick, to promise much; when newly recovered, to…Read the comment
• Tyndale Open Study Notes · v. 1-40This chapter is structured like a courtroom case (a legal trial). It begins with a description of the event that led to the conflict (5:1–15). This is followed by the decision of the Jewish leaders to take action against Jesus (5:16). Next comes a statement of the charges against him (5:18). The chapter then presents the defense given by Jesus, where he explains his authority and his relationship with the Father (5:17, 19–40).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 10-1610-16. The Jews--that is, those in authority. (See on Joh 1:19.) it is not lawful to carry thy bed--a glorious testimony to the cure, as instantaneous and complete, from the lips of the most prejudiced! (And what a contrast does it, as all our Lord's miracles, present to the bungling miracles of the Church of Rome!) In ordinary circumstances, the rulers had the law on their side (Ne 13:15; Jr 17:21). But when the man referred them to "Him that had made…Read the comment

Topics related to John 5:10

• Jesus, the Christ
• Miracles
• Sabbath

In the dictionaries

• Folk
• Judgment
• Lest
• Light
• Step
• Trouble
• Troubling
• Witness
• Bed; Bedchamber; Bedstead
• Cure; Cures

Commentaries on John 5

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings