Acts 24:11

Acts 24:11 in other versions

• King James Version (KJV)Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
• New International Version (NIV)You can easily verify that no more than twelve days ago I went up to Jerusalem to worship.
• English Standard Version (ESV)You can verify that it is not more than twelve days since I went up to worship in Jerusalem,
• New King James Version (NKJV)because you may ascertain that it is no more than twelve days since I went up to Jerusalem to worship.

Context of Acts 24:11

9The Judean leaders also joined in the attack, affirming that these things were true. 10When the governor nodded for him to speak, Paul responded: “Knowing that you have been judge over this nation for many years, I gladly make my own defense. As you can verify, it is no more than twelve days since I went up to Jerusalem to worship. 12They did not find me arguing with anyone or inciting a riot—not in the Temple or in the synagogues or anywhere else in the city. 13Nor can they prove to you the charges they now bring against me.

Acts 24:11 word by word

δυναμένου σου ἐπιγνῶναι ὅτι οὐ πλείους εἰσίν μοι ἡμέραι δώδεκα ἀφ᾽ ἧς ἀνέβην προσκυνήσων εἰς Ἰερουσαλήμ·Read the interlinear

Words taken from the KJV.

• Because thatὅτιhoti · that/since: thatG3754
• thouσύsu · youG4771
• mayestδύναμαιdunamai · be ableG1410
• understandγινώσκωginōskō · to knowG1097
• that there areεἰμίeimi · to beG1510
• yetοὐou · noG3756
• yetπλείων, πλεῖονpleiōn pleion pleon · greaterG4119
• butἤē · orG2228
• twelveδεκαδύοdekaduo · twelveG1177
• daysἡμέραhēmera · dayG2250
• sinceἀπόapo · away fromG575
• ·ὅςhos hē ho · whichG3739
• Iἐγώegō · I/weG1473
• went upἀναβαίνωanabainō · to ascendG305
• toἐνen · in/on/amongG1722
• JerusalemἹερουσαλήμHierousalēm · JerusalemG2419
• for to worshipπροσκυνέωproskuneō · to worshipG4352

Cross-references for Acts 24:11

• Acts 24:1After five days, the kohen gadol Ananias came down with some of the elders and an attorney named Tertullus. They brought formal charges against Paul before the governor.
• Acts 21:18On the next day, Paul went in with us to Jacob; all the elders were present.
• Acts 22:30But on the next day, desiring to know exactly why Paul had been accused by the Judeans, he released him and commanded the ruling kohanim and all the Sanhedrin to meet together. And he brought Paul and set him before them.
• Acts 23:11The following night the Lord stood beside Paul and said, “Take courage! For just as you have testified about Me in Jerusalem, so you must also testify in Rome!”
• Acts 24:17Now after several years, I came to bring tzadakah to my country for the poor and to present offerings.
• Acts 21:26The next day Paul took the men, purifying himself along with them. He went into the Temple, announcing when the days of purification would be completed and the sacrifice would be offered for each one of them.

Commentaries on Acts 24:11

• Adam Clarke Bible Commentary · v. 11There are yet but twelve days - This is his reply to their charge of sedition; the improbability of which is shown from the short time he had spent in Jerusalem, quite insufficient to organize a sedition of any kind; nor could a single proof be furnished that he had attempted to seduce any man, or unhinge any person from his allegiance by subtle disputations, either in the temple, the synagogues, or the city. So that this charge necessarily fell to the…Read the comment
• Barnes’ Notes on the Bible · v. 11Because that thou mayest understand - Greek: “Thou being able to know.” That is, he could understand or know by taking the proper evidence. Paul does not mean to say that Felix could understand the case because he had been many years a judge of that nation. That fact would qualify him to judge correctly, or to understand the customs of the Jews. But the fact that he himself had been but twelve days in Jerusalem, and had been orderly and peaceable there…Read the comment
• Matthew Henry Concise Commentary · v. 10-21Verses 10-21 Paul gives a just account of himself, which clears him from crime, and likewise shows the true reason of the violence against him. Let us never be driven from any good way by its having an ill name. It is very comfortable, in worshipping God, to look to him as the God of our fathers, and to set up no other rule of faith or practice but the Scriptures. This shows there will be a resurrection to a final judgment. Prophets and their doctrines…Read the comment
• Tyndale Open Study Notes · v. 10-21Paul defended himself by saying: he was not in Jerusalem long enough to start a riot; none of those who accused him saw him causing a riot; and he worshiped according to Jewish law and the writings of the prophets.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1111. thou mayest understand--canst easily learn. that there are yet but twelve days since I went up to Jerusalem--namely, 1. The day of his arrival in Jerusalem (Ac 21:15-17); 2. The interview with James (Ac 21:18-26); 3. The assumption of the vow (Ac 21:26); 4, 5, 6. Continuance of the vow, interrupted by the arrest (Ac 21:27, &c.); 7. Arrest of Paul (Ac 21:27); 8. Paul before the Sanhedrim (Ac 22:30; 23:1-10); 9. Conspiracy of the Jews and defeat of it…Read the comment

Topics related to Acts 24:11

• Defense
• Feasts
• Readings, Select
• Self-Defense

In the dictionaries

• Jerusalem
• Assent
• Clemency
• Exercise
• Hear
• Inform
• James
• Jewess
• Pestilent
• Void

Commentaries on Acts 24

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Seventh-day Adventist Bible Commentary
• EGW Writings