EGW WritingsActs 24

Daughters of God

Priscilla

DG 73.5

Priscilla and her husband Aquila were tentmakers. They were faithful in teaching others about Jesus Christ. Paul, also being a tentmaker, worked closely with them, teaching them more about Christ.

DG 73.6

The envy and rage of the Jews against the Christians [in Rome] knew no bounds, and the unbelieving residents were constantly stirred up. They made complaints that the Christian Jews were disorderly, and dangerous to the public good. Constantly they were setting in motion something that would stir up strife. This caused the Christians to be banished from Rome.—The Review and Herald, March 6, 1900.

DG 74.1

Soon after his arrival at Corinth, Paul found “a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla.” These were “of the same craft” with himself. Banished by the decree of Claudius, which commanded all Jews to leave Rome, Aquila and Priscilla had come to Corinth, where they established a business as manufacturers of tents. Paul made inquiry concerning them, and learning that they feared God and were seeking to avoid the contaminating influences with which they were surrounded, “he abode with them, and wrought: ... And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.” Acts 18:2-4.—The Acts of the Apostles, 349, 350 (1911).

DG 74.2

The apostle Paul was an able minister of the gospel, and yet he labored with his hands, doing the humble work of a tent-maker. By working with his hands he did not lessen his work of communicating to Aquila and Priscilla the great truth of the gospel of Christ. These two men and Priscilla labored with their hands, and Paul’s designs in tent-making were ingenious. He brought fresh methods into his work also as he labored for the people, preaching the gospel of Jesus Christ. Many were brought to a knowledge of the truth by witnessing the faithful toiler making tents to support himself, that he might not be dependent upon anyone for food and raiment. While thus at work, he showed himself skillful, “not slothful in business; fervent in spirit; serving the Lord.” And in preaching the Word, he was no less fervent and able in speech because of his business tact.—Manuscript Releases 19:25 (1897).

DG 74.3

Why did Paul thus connect mechanical labor with the preaching of the gospel? Was not the laborer worthy of his hire? Why did he not labor all his time in preaching? Why waste time and strength in making tents? But Paul did not regard the time spent in making tents lost by any means. As he worked with Aquila, he kept in touch with the great Teacher. He gave Aquila needed instruction in spiritual things, and he also educated the believers in unity. While working at his trade he gave an example in diligence and thoroughness. He was diligent in business, fervent in spirit, serving the Lord. He and Aquila and Priscilla had more than one prayer-and-praise meeting with those associated with them in tent-making. This was a testimony to the value of the truth they were presenting.—Atlantic Union Gleaner, June 16, 1909.

DG 75.1

Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soulsaving.—The Acts of the Apostles, 355 (1911).

DG 75.2

After leaving Corinth, Paul’s next scene of labor was Ephesus. He was on his way to Jerusalem to attend an approaching festival, and his stay at Ephesus was necessarily brief. He reasoned with the Jews in the synagogue, and so favorable was the impression made upon them that they entreated him to continue his labors among them. His plan to visit Jerusalem prevented him from tarrying then, but he promised to return to them, “if God will.” Aquila and Priscilla had accompanied him to Ephesus, and he left them there to carry on the work that he had begun.—The Acts of the Apostles, 269 (1911).

From Trials to Triumph

Chapter 39—Paul’s Trial at Caesarea

TT 220.1

Five days after Paul’s arrival at Caesarea, his accusers came from Jerusalem, accompanied by Tertullus, their counsel. Paul was brought before the assembly, and Tertullus “began to accuse him.” The wily orator began his speech by flattering Felix: “Since through you we enjoy much peace, and since by your provision, most excellent Felix, reforms are introduced on behalf of this nation, in every way and everywhere we accept this with all gratitude.”

TT 220.2

Tertullus here descended to barefaced falsehood, for the character of Felix was contemptible. Those who heard Tertullus knew his words were untrue.

TT 220.3

Tertullus charged Paul with high treason against the government: “We have found this man a pestilent fellow, an agitator among the Jews throughout the world, and a ringleader of the sect of the Nazarenes. He even tried to profane the temple.” All the charges were vehemently supported by the Jews present, who made no effort to conceal their hatred of the prisoner.

TT 220.4

Felix had sufficient penetration to know from what motive Paul’s accusers had flattered him. He saw also that they had failed to substantiate their charges. Turning to Paul, he beckoned to him to answer for himself.

TT 220.5

Paul wasted no words in compliments. Referring to the charges brought against him, he plainly showed that not one of them was true. He had caused no disturbance in any part of Jerusalem, nor had he profaned the sanctuary. While confessing that he worshiped God “according to the Way,” he asserted that He had always believed “everything laid down by the law or written in the prophets,” and he held the faith of the resurrection of the dead. The ruling purpose of his life was to “always take pains to have a clear conscience toward God and toward men.”

TT 221.1

In a straightforward manner he stated the object of his visit to Jerusalem and the circumstances of his arrest and trial: “I came to bring to my nation alms and offerings. As I was doing this, they found me purified in the temple, without any crowd or tumult.”

TT 221.2

The apostle’s words carried with them a weight of conviction. Claudius Lysias in his letter to Felix had borne a similar testimony in regard to Paul’s conduct. Paul’s plain statement of the facts enabled Felix to understand the motives by which the Jews were governed in attempting to convict the apostle of sedition and treason. The governor would not gratify them by unjustly condemning a Roman citizen; neither would he give him up to them. Yet Felix knew no higher motive than self-interest. Fear of offending the Jews held him back from doing full justice to a man whom he knew to be innocent. He therefore decided to suspend the trial until Lysias should be present.

TT 221.3

The apostle remained a prisoner, but Felix commanded that “he should ... have some liberty, and that none of his friends should be prevented from attending to his needs.”

TT 221.4

Not long after this, Felix and his wife Drusilla sent for Paul that they might hear him “speak upon faith in Christ Jesus.” They were eager to listen to these new truths—truths which, if rejected, would witness against them in the day of God.

TT 221.5

Paul knew that he stood in the presence of one who had power to put him to death or to set him free; yet he did not address Felix and Drusilla with flattery. Forgetting all selfish considerations, he sought to arouse them to a sense of their peril. The apostle realized that one day they would stand either among the holy around the great white throne, or with those to whom Christ would say, “Depart from Me, ye that work iniquity.” Matthew 7:23.

TT 222.1

Few had ever before dared even to intimate to Felix that his character and conduct were not faultless. But Paul had no fear of man. He was thus led to speak of those virtues essential to Christian character, of which the haughty pair before him were so destitute.

TT 222.2

He held up before Felix and Drusilla God’s righteousness, justice, and the nature of His law. He showed that it is man’s duty to live a life of sobriety and temperance, in conformity to God’s law, preserving the physical and mental powers in a healthy condition. There would surely come a day of judgment when it would be revealed that wealth, position, or titles are powerless to deliver man from the results of sin. This life is man’s time of preparation for the future life. Should he neglect present opportunities he would suffer eternal loss; no new probation would be given.

TT 222.3

Paul especially showed how God’s law extends to the deep secrets of man’s moral nature. The law searches his thoughts, motives, and purposes. Dark passions hidden from the sight of men, jealousy, hatred, lust, and ambition, evil deeds meditated upon yet never executed for want of opportunity—all these God’s law condemns.

TT 222.4

Paul pointed to the one great Sacrifice for sin, Christ, as the only source of life and hope for fallen man. As holy men of old saw the dying agonies of the sacrificial victims, they looked across the gulf of ages to the Lamb of God that was to take away the sin of the world.

TT 222.5

God justly claims the love and obedience of His creatures. But many forget their Maker and return enmity for love. God cannot lower the requirements of His law; neither can man, in his own power, meet the demands of the law. Only by faith in Christ can the sinner be cleansed from guilt and be enabled to render obedience to the law of his Maker.

TT 223.1

Thus Paul the prisoner urged the claims of the divine law and presented Jesus as the Son of God, the world’s Redeemer.

TT 223.2

The Jewish princess understood the law she had so shamelessly transgressed, but her prejudice against the Man of Calvary steeled her heart against the word of life. But Felix, deeply agitated, felt that Paul’s words were true. With terrible distinctness there came up before him the secrets of his life. He saw himself licentious, cruel, rapacious. Never before had truth been thus brought home to his heart. The thought that his career of crime was open before the eye of God and that he must be judged according to his deeds caused him to tremble.

TT 223.3

But instead of permitting his convictions to lead him to repentance, he sought to dismiss these unwelcome reflections. “Go away for the present; when I have an opportunity I will summon you.”

TT 223.4

How wide the contrast between the course of Felix and that of the jailer of Philippi! The servants of the Lord were brought in bonds to the jailer as was Paul to Felix. The evidence they gave of being sustained by a divine power, and their spirit of forgiveness sent conviction to the jailer’s heart. With trembling he confessed his sins and found pardon. Felix trembled, but did not repent. The jailer welcomed the Spirit of God; Felix bade the divine Messenger depart. One chose to become an heir of heaven; the other cast his lot with the workers of iniquity. For two years Paul remained a prisoner. Felix visited him several times and intimated that by the payment of a large sum of money Paul might secure his release. The apostle, however, was too noble to free himself by a bribe. He would not stoop to commit a wrong in order to gain freedom. He felt that he was in the hands of God, and he would not interfere with the divine purposes respecting himself.

TT 224.1

Felix was finally summoned to Rome because of gross wrongs committed against the Jews. Before leaving Caesarea he thought to “do the Jews a favor” by allowing Paul to remain in prison. But Felix was not successful in his attempt to regain the confidence of the Jews. He was removed from office in disgrace, and Porcius Festus was appointed to succeed him.

TT 224.2

A ray of light from heaven had shone on Felix when Paul reasoned with him “about justice and self-control and future judgment.” But he said to the messenger of God, “Go away for the present; when I have an opportunity I will summon you.”

TT 224.3

Never was he to receive another call from God.

Letters and Manuscripts — Volume 10 (1895)

Ms 5, 1895

10LtMs, Ms 5, 1895, par. 2

We have great reason to praise God that we have the inspired record that is given us in the book of Acts, a narrative of the works of the apostles. We have the sure word of inspiration respecting the foundation of the Christian church. The Acts of the Apostles is full of instruction and light and knowledge. As Christ’s disciples living down in the last days, in the very close of earth’s history, we have the same work to do to prepare for Christ’s second coming as they had in developing the Christian church.

Letters and Manuscripts — Volume 14 (1899)

Lt 243, 1899

14LtMs, Lt 243, 1899, par. 9

I would be greatly pleased could you unite with us in Australia in our work. You would understand [the work] better that anyone we could get to help me in getting out my testimonies which the people need so much. If I had more help, I would now begin to write, and finish up the New Testament history and then take up the Old Testament history. Which do you think would be the best—the revision of the Life of Paul and the Apostles from Acts through to Revelation, or the Old Testament from Solomon down to Malachi? I would be so pleased if I could have your help. Willie is called off on so many business matters that I cannot hope to have much of his time and careful planning.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 1

Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus’ teacher, and he still felt a responsibility to direct and instruct him and to sustain and protect him in his work.

Letters and Manuscripts — Volume 21 (1906)

Lt 244a, 1906

21LtMs, Lt 244a, 1906, par. 14

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 21 (1906)

Lt 218, 1906

21LtMs, Lt 218, 1906, par. 13

In the record of the Acts of the Apostles, we see the disciples of Jesus manifesting a Christlike activity in medical missionary work. All their efforts were put forth in the strength of the divine united with the human. Like a stream, which may be traced back to its source, their medical missionary work was so genuine that it could easily be traced back to the Great Medical Missionary. In the work of the Lord’s agencies, the one Chief Agent is recognized as the real, actuating force.

Letters and Manuscripts — Volume 22 (1907)

Lt 170, 1907

22LtMs, Lt 170, 1907, par. 9

Let those who desire to be refreshed in mind and instructed in the truth study the history of the early church during and immediately follow the day of Pentecost. Study carefully in the book of Acts the experiences of Paul and the other apostles; for God’s people in our day must pass through similar experiences.

Letters and Manuscripts — Volume 24 (1909)

Lt 124, 1909

24LtMs, Lt 124, 1909, par. 23

Let our brethren study carefully the book of Acts and see what was accomplished by the labor of the apostles through the power of the Holy Spirit. As we consecrate ourselves to the work that must be done for these last days, angels from heaven will co-operate with us. They will make the impression upon the minds of those for whom we labor, and many will be brought to a knowledge of the truth.

Letters and Manuscripts — Volume 24 (1909)

Ms 113, 1909

24LtMs, Ms 113, 1909, par. 6

Read Acts and learn the lessons brought to view in the first chapter and following chapters, especially the first chapter. This whole history is of importance to the setting of things in order. We need to encourage a special work to be done.

Letters and Manuscripts — Volume 24 (1909)

Lt 100, 1909

24LtMs, Lt 100, 1909, par. 13

The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 72, 1911

25LtMs, Lt 72, 1911, par. 2

Recently I have been very much occupied in the work of closing up my book on the Acts of the Apostles. I think that my part of this work is about finished.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 4, 1911

25LtMs, Lt 4, 1911, par. 2

I am thankful that I can remain at home for a time, where I can be close to my helpers. Since you left, I have been very fully employed in the preparation of matter for the Life of Paul. We are trying to bring out scriptural evidences of truth, and these, we believe, will be appreciated by our people. I have been anxious to bring into this book much matter that will be of special help to our workers who may be called upon to pass through experiences similar to those that came to the early Christian church. There is, in the history of the Acts of the Apostles, much that, if appropriated in the daily life, will inspire our brethren and sisters with a desire to seek for a higher spiritual life and for greater power, and for wisdom to co-operate with heavenly intelligences in the salvation of souls.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 56, 1911

25LtMs, Lt 56, 1911, par. 7

While preparing the book on the Acts of the Apostles, the Lord has kept my mind in perfect peace. This book will soon be ready for publication. When this book is ready for publication, if the Lord sees fit to let me rest, I shall say Amen, and Amen. If the Lord spares my life, I will continue to write and to bear my testimony in the congregation of the people, as the Lord shall give me strength and guidance.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 66, 1911

25LtMs, Lt 66, 1911, par. 7

I long for strength to do the work that must be done at this time. I would speak daily at this Long Beach camp-meeting if I could; but I have not strength to do this. I dare not consume all my strength in this meeting; for there is other important work before me. Lately I have given considerable time and effort to the work of completing the book on the Acts of the Apostles. This book is now nearly finished, and I am very thankful for this.

The Acts of the Apostles

Chapter 39—The Trial at Caesarea

AA 419.1

Five days after Paul’s arrival at Caesarea his accusers came from Jerusalem, accompanied by Tertullus, an orator whom they had engaged as their counsel. The case was granted a speedy hearing. Paul was brought before the assembly, and Tertullus “began to accuse him.” Judging that flattery would have more influence upon the Roman governor than the simple statements of truth and justice, the wily orator began his speech by praising Felix: “Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, we accept it always, and in all places, most noble Felix, with all thankfulness.”

AA 419.2

Tertullus here descended to barefaced falsehood; for the character of Felix was base and contemptible. It was said of him, that “in the practice of all kinds of lust and cruelty, he exercised the power of a king with the temper of a slave.” —Tacitus, History, ch. 5, par. 9. Those who heard Tertullus knew that his flattering words were untrue, but their desire to secure the condemnation of Paul was stronger than their love of truth.

AA 420.1

In his speech, Tertullus charged Paul with crimes which, if proved, would have resulted in his conviction for high treason against the government. “We have found this man a pestilent fellow,” declared the orator, “and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: who also hath gone about to profane the temple.” Tertullus then stated that Lysias, the commandant of the garrison at Jerusalem, had violently taken Paul from the Jews when they were about to judge him by their ecclesiastical law, and had thus forced them to bring the matter before Felix. These statements were made with the design of inducing the procurator to deliver Paul over to the Jewish court. All the charges were vehemently supported by the Jews present, who made no effort to conceal their hatred of the prisoner.

AA 420.2

Felix had sufficient penetration to read the disposition and character of Paul’s accusers. He knew from what motive they had flattered him, and he saw also that they had failed to substantiate their charges against Paul. Turning to the accused, he beckoned to him to answer for himself. Paul wasted no words in compliments, but simply stated that he could the more cheerfully defend himself before Felix, since the latter had been so long a procurator, and therefore had so good an understanding of the laws and customs of the Jews. Referring to the charges brought against him, he plainly showed that not one of them was true. He declared that he had caused no disturbance in any part of Jerusalem, nor had he profaned the sanctuary. “They neither found me in the temple disputing with any man,” he said, “neither raising up the people, neither in the synagogues, nor in the city: neither can they prove the things whereof they now accuse me.”

AA 421.1

While confessing that “after the way which they call heresy” he had worshiped the God of his fathers, he asserted that he had always believed “all things which are written in the law and in the prophets;” and that in harmony with the plain teaching of the Scriptures, he held the faith of the resurrection of the dead. And he further declared that the ruling purpose of his life was to “have always a conscience void of offense toward God, and toward men.”

AA 421.2

In a candid, straightforward manner he stated the object of his visit to Jerusalem, and the circumstances of his arrest and trial: “Now after many years I came to bring alms to my nation, and offerings. Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. Who ought to have been here before thee, and object, if they had aught against me. Or else let these same here say, if they have found any evil doing in me, while I stood before the council, except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.”

AA 421.3

The apostle spoke with earnestness and evident sincerity, and his words carried with them a weight of conviction. Claudius Lysias, in his letter to Felix, had borne a similar testimony in regard to Paul’s conduct. Moreover, Felix himself had a better knowledge of the Jewish religion than many supposed. Paul’s plain statement of the facts in the case enabled Felix to understand still more clearly the motives by which the Jews were governed in attempting to convict the apostle of sedition and treasonable conduct. The governor would not gratify them by unjustly condemning a Roman citizen, neither would he give him up to them to be put to death without a fair trial. Yet Felix knew no higher motive than self-interest, and he was controlled by love of praise and a desire for promotion. Fear of offending the Jews held him back from doing full justice to a man whom he knew to be innocent. He therefore decided to suspend the trial until Lysias should be present, saying, “When Lysias the chief captain shall come down, I will know the uttermost of your matter.”

AA 422.1

The apostle remained a prisoner, but Felix commanded the centurion who had been appointed to keep Paul, “to let him have liberty,” and to “forbid none of his acquaintance to minister or come unto him.”

AA 422.2

It was not long after this that Felix and his wife, Drusilla, sent for Paul in order that in a private interview they might hear from him “concerning the faith in Christ.” They were willing and even eager to listen to these new truths—truths which they might never hear again and which, if rejected, would prove a swift witness against them in the day of God.

AA 422.3

Paul regarded this as a God-given opportunity, and faithfully he improved it. He knew that he stood in the presence of one who had power to put him to death or to set him free; yet he did not address Felix and Drusilla with praise or flattery. He knew that his words would be to them a savor of life or of death, and, forgetting all selfish considerations, he sought to arouse them to a sense of their peril.

AA 423.1

The apostle realized that the gospel had a claim upon whoever might listen to his words; that one day they would stand either among the pure and holy around the great white throne, or with those to whom Christ would say, “Depart from Me, ye that work iniquity.” Matthew 7:23. He knew that he must meet every one of his hearers before the tribunal of heaven and must there render an account, not only for all that he had said and done, but for the motive and spirit of his words and deeds.

AA 423.2

So violent and cruel had been the course of Felix that few had ever before dared even to intimate to him that his character and conduct were not faultless. But Paul had no fear of man. He plainly declared his faith in Christ, and the reasons for that faith, and was thus led to speak particularly of those virtues essential to Christian character, but of which the haughty pair before him were so strikingly destitute.

AA 423.3

He held up before Felix and Drusilla the character of God—His righteousness, justice, and equity, and the nature of His law. He clearly showed that it is man’s duty to live a life of sobriety and temperance, keeping the passions under the control of reason, in conformity to God’s law, and preserving the physical and mental powers in a healthy condition. He declared that there would surely come a day of judgment when all would be rewarded according to the deeds done in the body, and when it would be plainly revealed that wealth, position, or titles are powerless to gain for man the favor of God or to deliver him from the results of sin. He showed that this life is man’s time of preparation for the future life. Should he neglect present privileges and opportunities he would suffer an eternal loss; no new probation would be given him.

AA 424.1

Paul dwelt especially upon the far-reaching claims of God’s law. He showed how it extends to the deep secrets of man’s moral nature and throws a flood of light upon that which has been concealed from the sight and knowledge of men. What the hands may do or the tongue may utter—what the outer life reveals—but imperfectly shows man’s moral character. The law searches his thoughts, motives, and purposes. The dark passions that lie hidden from the sight of men, the jealousy, hatred, lust, and ambition, the evil deeds meditated upon in the dark recesses of the soul, yet never executed for want of opportunity—all these God’s law condemns.

AA 424.2

Paul endeavored to direct the minds of his hearers to the one great Sacrifice for sin. He pointed to the sacrifices that were shadows of good things to come, and then presented Christ as the antitype of all those ceremonies—the object to which they pointed as the only source of life and hope for fallen man. Holy men of old were saved by faith in the blood of Christ. As they saw the dying agonies of the sacrificial victims they looked across the gulf of ages to the Lamb of God that was to take away the sin of the world.

AA 425.1

God justly claims the love and obedience of all His creatures. He has given them in His law a perfect standard of right. But many forget their Maker and choose to follow their own way in opposition to His will. They return enmity for love that is as high as heaven and as broad as the universe. God cannot lower the requirements of His law to meet the standard of wicked men; neither can man in his own power meet the demands of the law. Only by faith in Christ can the sinner be cleansed from guilt and be enabled to render obedience to the law of his Maker.

AA 425.2

Thus Paul, the prisoner, urged the claims of the divine law upon Jew and Gentile, and presented Jesus, the despised Nazarene, as the Son of God, the world’s Redeemer.

AA 425.3

The Jewish princess well understood the sacred character of that law which she had so shamelessly transgressed, but her prejudice against the Man of Calvary steeled her heart against the word of life. But Felix had never before listened to the truth, and as the Spirit of God sent conviction to his soul, he became deeply agitated. Conscience, now aroused, made her voice heard, and Felix felt that Paul’s words were true. Memory went back over the guilty past. With terrible distinctness there came up before him the secrets of his early life of profligacy and bloodshed, and the black record of his later years. He saw himself licentious, cruel, rapacious. Never before had the truth been thus brought home to his heart. Never before had his soul been so filled with terror. The thought that all the secrets of his career of crime were open before the eye of God, and that he must be judged according to his deeds, caused him to tremble with dread.

AA 426.1

But instead of permitting his convictions to lead him to repentance, he sought to dismiss these unwelcome reflections. The interview with Paul was cut short. “Go thy way for this time,” he said; “when I have a convenient season, I will call for thee.”

AA 426.2

How wide the contrast between the course of Felix and that of the jailer of Philippi! The servants of the Lord were brought in bonds to the jailer, as was Paul to Felix. The evidence they gave of being sustained by a divine power, their rejoicing under suffering and disgrace, their fearlessness when the earth was reeling with the earthquake shock, and their spirit of Christlike forgiveness, sent conviction to the jailer’s heart, and with trembling he confessed his sins and found pardon. Felix trembled, but he did not repent. The jailer joyfully welcomed the Spirit of God to his heart and to his home; Felix bade the divine Messenger depart. The one chose to become a child of God and an heir of heaven; the other cast his lot with the workers of iniquity.

AA 426.3

For two years no further action was taken against Paul, yet he remained a prisoner. Felix visited him several times and listened attentively to his words. But the real motive for this apparent friendliness was a desire for gain, and he intimated that by the payment of a large sum of money Paul might secure his release. The apostle, however, was of too noble a nature to free himself by a bribe. He was not guilty of any crime, and he would not stoop to commit a wrong in order to gain freedom. Furthermore, he was himself too poor to pay such a ransom, had he been disposed to do so, and he would not, in his own behalf, appeal to the sympathy and generosity of his converts. He also felt that he was in the hands of God, and he would not interfere with the divine purposes respecting himself.

AA 427.1

Felix was finally summoned to Rome because of gross wrongs committed against the Jews. Before leaving Caesarea in answer to this summons, he thought to “show the Jews a pleasure” by allowing Paul to remain in prison. But Felix was not successful in his attempt to regain the confidence of the Jews. He was removed from office in disgrace, and Porcius Festus was appointed to succeed him, with headquarters at Caesarea.

AA 427.2

A ray of light from heaven had been permitted to shine upon Felix, when Paul reasoned with him concerning righteousness, temperance, and a judgment to come. That was his heaven-sent opportunity to see and to forsake his sins. But he said to the messenger of God, “Go thy way for this time; when I have a convenient season, I will call for thee.” He had slighted his last offer of mercy. Never was he to receive another call from God.

The Great Controversy

Chapter 33—The First Great Deception

GC 544.2

In consequence of Adam’s sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. “There shall be a resurrection of the dead, both of the just and unjust;” “for as in Adam all die, even so in Christ shall all be made alive.” Acts 24:15; 1 Corinthians 15:22. But a distinction is made between the two classes that are brought forth. “All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” John 5:28, 29. They who have been “accounted worthy” of the resurrection of life are “blessed and holy.” “On such the second death hath no power.” Revelation 20:6. But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression—“the wages of sin.” They suffer punishment varying in duration and intensity, “according to their works,” but finally ending in the second death. Since it is impossible for God, consistently with His justice and mercy, to save the sinner in his sins, He deprives him of the existence which his transgressions have forfeited and of which he has proved himself unworthy. Says an inspired writer: “Yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.” And another declares: “They shall be as though they had not been.” Psalm 37:10; Obadiah 16. Covered with infamy, they sink into hopeless, eternal oblivion.

The Great Controversy (1888 ed.)

Chapter 33—The First Great Deception

GC88 544.2

In consequence of Adam’s sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. “There shall be a resurrection of the dead, both of the just and unjust;” [Acts 24:15.] “for as in Adam all die, even so in Christ shall all be made alive.” [1 Corinthians 15:22.] But a distinction is made between the two classes that are brought forth. “All that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” [John 5:28, 29.] They who have been “accounted worthy” of the resurrection of life are “blessed and holy.” “On such the second death hath no power.” [Revelation 20:6.] But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression,—“the wages of sin.” They suffer punishment varying in duration and intensity, “according to their works,” but finally ending in the second death. Since it is impossible for God, consistently with his justice and mercy, to save the sinner in his sins, he deprives him of the existence which his transgressions have forfeited, and of which he has proved himself unworthy. Says an inspired writer, “Yet a little while, and the wicked shall not be; yea, thou shalt diligently consider his place, and it shall not be.” And another declares, “They shall be as though they had not been.” [Psalm 37:10; Obadiah 16.] Covered with infamy, they sink into hopeless, eternal oblivion.

From Here to Forever

The Wages of Sin

HF 334.2

In consequence of Adam’s sin, death passed upon the whole human race. All alike go down into the grave. And through the plan of salvation, all are to be brought forth from their graves: “There shall be a resurrection of the dead, both of the just and unjust,” “for as in Adam all die, even so in Christ shall all be made alive.” But a distinction is made between the two classes brought forth: “All that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life: and they that have done evil, unto the resurrection of damnation.” Acts 24:15; 1 Corinthians 15:22; John 5:28, 29.

The Great Hope (Condensed)

Two Destinies

GrH_c 17.5

In consequence of Adam’s sin, death passed upon the whole human race. All alike go down into the grave. And through the plan of salvation, all are to be brought forth from their graves: “There shall be a resurrection of the dead, both of the just and unjust,” “for as in Adam all die, even so in Christ shall all be made alive.” But a distinction is made between the two classes brought forth: “All that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life: and they that have done evil, unto the resurrection of damnation.” Acts 24:15; 1 Corinthians 15:22; John 5:28, 29.

Our High Calling

An Enlightened Conscience, May 17

OHC 143.1

And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. Acts 24:16.

Sons and Daughters of God

Self-control, March 18

SD 84.1

And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. Acts 24:16.

With God at Dawn

A Clear Conscience, September 11

WGD 256.1

And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. Acts 24:16.

Christ’s Object Lessons

Chapter 18—“Go Into the Highways and Hedges”

COL 224.1

So it is now. The excuses urged for refusing the invitation to the feast cover the whole ground of excuses for refusing the gospel invitation. Men declare that they cannot imperil their worldly prospects by giving attention to the claims of the gospel. They count their temporal interests as of more value than the things of eternity. The very blessings they have received from God become a barrier to separate their souls from their Creator and Redeemer. They will not be interrupted in their worldly pursuits, and they say to the messenger of mercy, “Go thy way for this time; when I have a convenient season, I will call for thee.” Acts 24:25. Others urge the difficulties that would arise in their social relations should they obey the call of God. They say they cannot afford to be out of harmony with their relatives and acquaintances. Thus they prove themselves to be the very actors described in the parable. The Master of the feast regards their flimsy excuses as showing contempt for His invitation.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 2a, 1872

2LtMs, Lt 2a, 1872, par. 15

Edson, God designed that your character should be elevated, your real enjoyment derived from the right source and increasing as you walk the path of duty, your life useful, your name written in the Lamb’s book of life. You have been seeking worldly prosperity, and have virtually said to the invitations of the Word of God and of the messages of truth, “Go thy way for this time; and when I have convenient season, I will call for thee.” Acts 24:25. But the rod of God hangs over the son of disobedience. You have been faithful to serve yourself, but when you come to your parents where there is work to be done and duties which should be seen and performed by you, you feel no responsibility.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 2, 1888

5LtMs, Ms 2, 1888, par. 13

Plain and decided testimonies were given me of God to bear to the Fresno church, some of whom we knew were under the displeasure of God. A burden was upon my soul for certain ones, day and night, for I knew that unless the Lord should impress their hearts and give them a true sense of their danger, that, in the strength of Christ they might break the snare that Satan had woven about them, they were lost to the ministry and to the cause of God, <and would not in their blindness discern where God was working.> Under the influence of the Spirit of God, I had written them many pages, imparting the light which God had given me concerning their cases. <How anxiously I watched to see if they [might] bow before God in humility,> but they refused to see the light. The natural heart strove against grace; the reasoning heart of unbelief was saying to the spirit of God, “Go thy way for this time, and when I have a more convenient season, I will call for thee.” [Acts 24:25.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 22, 1892

7LtMs, Lt 22, 1892, par. 17

It is a terrible thing to exhaust the patience and mercy of our compassionate God, for God delighteth in mercy. O, it is so painful to the heart to see the ministry, favored with every spiritual advantage of clear, pure, unadulterated truth, pursue the course which they do. We have messages of mercy and love presented before us—the open fountain of eternal truth, and continual flowing of mercy, and attending them the gift of eternal life—yet they turn away saying to the Spirit of God, “Go thy way for this time, when I have a more convenient season I will call for thee.” [Acts 24:25.]

Letters and Manuscripts — Volume 11 (1896)

Lt 39, 1896

11LtMs, Lt 39, 1896, par. 7

When Paul stood before Felix in his own defense concerning the faith in Christ, as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, “Go thy way for this time, when I have a more convenient season I will call for thee.” [Acts 24:25.] How many act in the same way as did Felix? Under the Holy Spirit’s ministration, they are moved; they tremble at the appeals of God through His servants, but it has become habit to hear, to feel, and yet make no change in their course of action, and the next appeal has less effect. God spares them, He bears long with their perversity. Satan’s kingdom trembles at the Word lest those who are warned of God will hear the message from heaven and shall yield to the entreating, compelling message of the Spirit of God. It is at such times that Satan trembles for his ascendancy.

Letters and Manuscripts — Volume 11 (1896)

Ms 54, 1896

11LtMs, Ms 54, 1896, par. 5

The education which would supersede this, or dismiss it from the mind as Felix dismissed the apostle Paul when he reasoned with him of temperance, of righteousness, and of judgment to come, is not of God. The words of the apostle made the heart of Felix tremble. The governor dismissed the grand reasoner with the words, “Go thy way for this time; when I have a convenient season I will call for thee.” [Acts 24:25.] A very large class of people are doing this very thing. They are resisting the Spirit of God, because their minds are called to the deep subjects of truth, problems high as heaven and broad as the world. They say, “I cannot bring them into my lessons, for the subjects treated upon will so deal with my conscience that it will unfit me for the daily routine of study presented before me. I have never mastered the Bible problems. Go thy way, and when I have a more convenient season, I will call for you.” Thus God’s great Lessonbook is laid aside. It is not regarded as the one thing needful.

Letters and Manuscripts — Volume 11 (1896)

Lt 113, 1896

11LtMs, Lt 113, 1896, par. 5

Three years ago I spoke to the company at Williamstown. There was in attendance a lady full of worldly pride, who had not attended the meetings before. She consented to come this time to please her mother who was a most worthy Christian, and who had embraced the truth. I had a solemn and searching testimony to bear in reference to the infallibility of the law of God, which was established as firmly as his throne, also in reference to the coming of the Son of God the second time, to be admired in all them that believe and love His appearing. This worldly woman was convicted. The truth took so firm a hold upon her, and she felt such conviction, that she could scarcely stand upon her feet. She said that she thought her limbs would not sustain her body long enough for her to get to her home. She did not say to the Spirit of God, “Go thy way for this time; and when I have a more convenient season, I will call for thee.” [Acts 24:25.] She came out fully and decidedly. Now the mother in her widowhood has her daughter to help her. Both are in the faith, keeping the unity of the spirit in the bonds of peace.

Letters and Manuscripts — Volume 12 (1897)

Ms 161, 1897

12LtMs, Ms 161, 1897, par. 31

The fast-fulfilling signs of the times declare that the great day of the Lord is right upon us. In that day shall it be said of any of us, “This man was called by God, but he would not hear, he would not give heed”? Again and again the Spirit moved upon his heart, but he said, “Go thy way, for this time, and when I have a more convenient season, I will call for thee.” [Acts 24:25.] This man saw the Saviour’s sacrifice in a beautiful light. But some matter of minor importance came in, and his heart was captivated. When the Spirit spoke again, the call was not respected. Every gracious, heavenly influence was dismissed.

Letters and Manuscripts — Volume 13 (1898)

Ms 13, 1898

13LtMs, Ms 13, 1898, par. 7

Thus the enemy seeks to overcome humanity. And how helpless man is when he places himself in the enemy’s hands. The effort that would have placed him on vantage ground he never made. God’s call of mercy sounded in his ears, but he did not make decided efforts to obey. Every additional ray of light hardened his heart against increased light. The spell of delay was upon him, and he said to the Spirit, “Go thy way, for this time, and when I have a more convenient season, I will call for thee.” [Acts 24:25.] He folded his hands, content that at any time he could, if he chose, obey the call. But if not obeyed, the calls of the Holy Spirit to the soul leave less and less impression. Each may leave some impression, but it is soon forgotten. The next opportunity impressed him less. He felt less inclination to break away from worldly interests. He did not realize the importance of making a change, of heeding the word, “Today, if ye will hear his voice, harden not your hearts, as in the provocation, and in the day of temptation in the wilderness: when your fathers tempted me, proved me, and saw my work.” [Psalm 95:7-9; Hebrews 3:7-9.]

Letters and Manuscripts — Volume 14 (1899)

Lt 21, 1899

14LtMs, Lt 21, 1899, par. 6

Felix listened to Paul, but he did not enjoy the words which told of temperance, righteousness, and judgment to come. God gave Paul the words to give to Felix. They were just what he needed, and he was convicted and trembled under the influence of the truth. Under the eloquence of Paul, Agrippa was almost persuaded. “Almost thou persuadest me to be a Christian.” [Acts 26:28.] If he had only listened to the appeals, there would have been rejoicing in the heavenly courts. But the excuse came, “Go thy way, and when I have a more convenient season I will call for thee.” [Acts 24:25.]

Letters and Manuscripts — Volume 16 (1901)

Lt 133, 1901

16LtMs, Lt 133, 1901, par. 33

All the influence you are capable of exerting is now required on the Lord’s side. It has been exerted long enough on Satan’s side. God asks you to live no longer for self. You may wish to consult your own inclinations, but do not, I beg of you, do this work now. God is calling for your service. Today, if you will hear His voice, harden not your heart. Now is the accepted time, now is the day of salvation. Do not say to the Spirit, “Go thy way for this time; when I have a convenient season, I will call for thee.” [Acts 24:25.] Give yourself to the Lord while mercy’s sweet voice still invites you.

Counsels to Parents, Teachers, and Students

The Teacher’s Need Of The Holy Spirit’s Aid

CT 357.2

There is a disposition on the part of many teachers not to be thorough in giving religious instruction. They are satisfied with a halfhearted service themselves, serving the Lord only to escape the punishment of sin. Their halfheartedness affects their teaching. The experience that they do not desire for themselves they are not anxious to see their pupils gain. That which has been given them in blessing has been cast aside as a dangerous element. The offered visits of the Holy Spirit are met with the words of Felix to Paul, “Go thy way for this time; when I have a convenient season, I will call for thee.” Acts 24:25. Other blessings they desire; but that which God is more willing to give than a father is to give good gifts to his children; that which is offered abundantly, according to the infinite fullness of God, and which, if received, would bring all other blessings in its train—what words shall I use sufficiently to express what has been done with reference to it? The heavenly Messenger has been repulsed by the determined will. Teachers have virtually said, “Thus far shalt Thou go with my students, but no farther. We need no enthusiasm in our school, no excitement. We are much better satisfied to work with the students ourselves.” Thus despite has been done to God’s gracious Messenger.

Letters and Manuscripts — Volume 17 (1902)

Lt 123, 1902

17LtMs, Lt 123, 1902, par. 4

What a wonderful work could have been done for the vast company gathered in Battle Creek at the General Conference of 1901 if the leaders of our work had taken themselves in hand. But the work that all heaven was waiting to do as soon as men prepared the way was not done, for the leaders closed and bolted the door against the Spirit’s entrance. There was a stopping short of entire surrender to God. And hearts that might have been purified from all error were strengthened in wrong doing. The doors were barred against the heavenly current that would have swept away all evil. Men left their sins unconfessed. They built themselves up in wrong doing and said to the Spirit of God, “Go thy way for this time; when I have a more convenient season, I will call for thee.” [Acts 24:25.]

Letters and Manuscripts — Volume 17 (1902)

Lt 129, 1902

17LtMs, Lt 129, 1902, par. 2

But the work that all heaven was waiting to do as soon as men prepared the way was not done, for the leaders in the work closed and bolted the door against the Spirit’s entrance. There was a stopping short of entire surrender to God. Hearts that might have been purified from error were strengthened in wrong doing. The doors were barred against the heavenly current that would have swept away all evil. Men left their sins unconfessed. They built themselves up in their wrongdoing and said to the Spirit of God, “Go thy way for this time; when I have a more convenient season, I will call for thee.” [Acts 24:25.]

Counsels to Parents, Teachers, and Students

Studying to Useless Ends

CT 393.1

The knowledge of God is the real essence of education. The education that would supersede this knowledge, or dismiss it from the mind, as Felix dismissed Paul when he spoke to him of temperance, righteousness, and judgment to come, is not of God. Paul’s words made Felix tremble; but the governor dismissed the apostle with the words, “Go thy way for this time; when I have a convenient season, I will call for thee.” Acts 24:25. And today multitudes are saying the same. Their minds are called to the deep subjects of truth, problems as high as heaven and as broad as eternity; but they say, “I cannot bring these subjects into my daily studies; for they would so stir up my mind as to unfit me for the daily routine of study. I have never mastered Bible problems. I cannot take up this study now. Go thy way for this time; when I have a convenient season, I will call for thee.” Thus God’s great lesson book is set aside because it is not regarded as the one thing needful.

That I May Know Him

Trifling With God’s Spirit, August 26

TMK 244.2

When the Lord presents evidence upon evidence and gives light upon light, why is it that souls hesitate to walk in the light? ... By every hesitation and delay, we place ourselves where it is more and more difficult for us to accept the light of heaven, and at last it seems impossible to be impressed by admonitions and warnings. The sinner says, more and more easily, “Go thy way for this time; when I have a convenient season, I will call for thee” (Acts 24:25)....

The Great Controversy

Chapter 8—Luther Before the Diet

GC 164.2

Said Christ of the unbelieving Jews: “If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.” John 15:22. The same divine power had spoken through Luther to the emperor and princes of Germany. And as the light shone forth from God’s word, His Spirit pleaded for the last time with many in that assembly. As Pilate, centuries before, permitted pride and popularity to close his heart against the world’s Redeemer; as the trembling Felix bade the messenger of truth, “Go thy way for this time; when I have a convenient season, I will call for thee;” as the proud Agrippa confessed, “Almost thou persuadest me to be a Christian” (Acts 24:25; 26:28), yet turned away from the Heaven-sent message—so had Charles V, yielding to the dictates of worldly pride and policy, decided to reject the light of truth.

The Great Controversy (1888 ed.)

Chapter 8—Luther Before the Diet

GC88 164.3

Said Christ of the unbelieving Jews, “If I had not come and spoken unto them, they had not had sin; but now they have no cloak for their sin.” [John 15:22.] The same divine power had spoken through Luther to the emperor and princes of Germany. And as the light shone forth from God’s Word, his Spirit pleaded for the last time with many in that assembly. As Pilate, centuries before, permitted pride and popularity to close his heart against the world’s Redeemer; as the trembling Felix bade the messenger of truth, “Go thy way for this time; when I have a convenient season, I will call for thee;” [Acts 24:25.] as the proud Agrippa confessed, “Almost thou persuadest me to be a Christian,” [Acts 26:28.] yet turned away from the Heaven-sent message,—so had Charles V., yielding to the dictates of worldly pride and policy, decided to reject the light of truth.

Ye Shall Receive Power

The Spirit Enlightens Us, January 24

YRP 32.3

The Lord does not refuse to give His Holy Spirit to them that ask Him. When conviction comes home to the conscience, why not listen, and heed the voice of the Spirit of God? By every hesitation and delay, we place ourselves where it is more and more difficult for us to accept the light of heaven, and at last it seems impossible to be impressed by admonitions and warnings. The sinner says, more and more easily, “Go thy way for this time; when I have a more convenient season, I will call for thee” (Acts 24:25).

From the Heart

Dare to Be a Daniel, February 20

FH 63.1

Go away for now; when I have a convenient time I will call for you. Acts 24:25.

Homeward Bound

What’s Wrong With Procrastination? March 24

HB 101.1

Go away for now; when I have a convenient time I will call for you.—Acts 24:25.