Revised Webster's Bible
Matthew 5:38
38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
Matthew 5:38 in other versions
- King James Version (KJV)Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
- New International Version (NIV)“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’
- English Standard Version (ESV)"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.'
- New King James Version (NKJV)“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’
Context of Matthew 5:38
36Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37But let your communication be, Yea, yea; Nay, nay: for whatever is more than these cometh of evil. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: 39But I say to you, That ye resist not evil: but whoever shall strike thee on thy right cheek, turn to him the other also. 40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
Read all of Matthew 5Matthew 5:38 word by word
Ἠκούσατε ὅτι ἐρρέθη· ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.Read the interlinear
Cross-references for Matthew 5:38
- Exodus 21:22If men shall contend, and hurt a woman with child, so that her fruit shall depart from her, and yet no harm follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine .
- Leviticus 24:19And if a man shall cause a blemish in his neighbour; as he hath done, so shall it be done to him;
- Deuteronomy 19:19Then shall ye do to him, as he had thought to do to his brother: so shalt thou remove the evil from among you.
Commentaries on Matthew 5:38
- Adam Clarke Bible Commentary · v. 38An eye for an eye - Our Lord refers here to the law of retaliation mentioned See Exodus 21:24, (see the note there, and see Leviticus 24:20; (note)), which obliged the offender to suffer the same injury he had committed. The Greeks and Romans had the same law. So strictly was it attended to at Athens, that if a man put out the eye of another who had but one, the offender was condemned to lose both his eyes, as the loss of one would not be an equivalent…Read the comment
- Barnes’ Notes on the Bible · v. 38-41Verses 38-41 An eye for an eye - This command is found in Exodus 21:24; Leviticus 24:20, and Deuteronomy 19:21. In these places it was given as a rule to regulate the decisions of judges. They were to take eye for eye, and tooth for tooth, and to inflict burning for burning. As a judicial rule it is not unjust. Christ finds no fault with the rule as applied to magistrates, and does not take upon himself to repeal it. But instead of confining it to…Read the comment
- Matthew Henry Concise Commentary · v. 38-42Verses 38-42 The plain instruction is, Suffer any injury that can be borne, for the sake of peace, committing your concerns to the Lord's keeping. And the sum of all is, that Christians must avoid disputing and striving. If any say, Flesh and blood cannot pass by such an affront, let them remember, that flesh and blood shall not inherit the kingdom of God; and those who act upon right principles will have most peace and comfort.Read the comment
- Tyndale Open Study Notes · v. 38-42The Old Testament allowed fair retribution (payback) (Exodus 21:24–25; Deuteronomy 19:16–21) to keep punishments from being too severe. Yet, Jesus does not allow personal revenge for his disciples. Instead, Jesus teaches finding victory through suffering and the cross (1 Peter 2:23). Some consider this teaching as a guide for all aspects of life, including politics. Others consider it to apply to personal willingness to give up rights and forgive as God…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3838. Ye have heard that it hath been said--(Ex 21:23-25; Le 24:19, 20; De 19:21). An eye for an eye, and a tooth for a tooth--that is, whatever penalty was regarded as a proper equivalent for these. This law of retribution--designed to take vengeance out of the hands of private persons, and commit it to the magistrate--was abused in the opposite way to the commandments of the Decalogue. While they were reduced to the level of civil enactments, this…Read the comment
Topics related to Matthew 5:38
In the dictionaries
Commentaries on Matthew 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries